Romans 3-6-10 Salvation teaching

Here is a salvation teaching featuring three chapters in Romans, namely 3, 6, and ten which present the gospel salvation message effectively among them. These represent how all have fallen short of God’s standard and sinned and that the wages of sin are death but God gave all a gift of eternal life through Jesus by His finished work on the cross to those who believe in faith, confessing Jesus as Lord of their lives and believing God raised Him from the dead. It is a gift available to all for God is no respecter of persons at all.

Romans chapter 3 is the powerful chapter stating how none is right, all do evil, listing the evils done, and all fall short of God’s glory but how Jesus provided the means for all to be redeemed by the free gift of salvation through Him.

(Romans 3:1)  What advantage then hath the Jew? or what profit is there of circumcision?

(Romans 3:2)  Much every way: chiefly, because that unto them were committed the oracles of God.

(Romans 3:3)  For what if some did not believe? shall their unbelief make the faith of God without effect?

(Romans 3:4)  God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

(Romans 3:5)  But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

(Romans 3:6)  God forbid: for then how shall God judge the world?

(Romans 3:7)  For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

(Romans 3:8)  And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

(Romans 3:9)  What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

(Romans 3:10)  As it is written, There is none righteous, no, not one:

(Romans 3:11)  There is none that understandeth, there is none that seeketh after God.

(Romans 3:12)  They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

(Romans 3:13)  Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

(Romans 3:14)  Whose mouth is full of cursing and bitterness:

(Romans 3:15)  Their feet are swift to shed blood:

(Romans 3:16)  Destruction and misery are in their ways:

(Romans 3:17)  And the way of peace have they not known:

(Romans 3:18)  There is no fear of God before their eyes.

(Romans 3:19)  Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

(Romans 3:20)  Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

(Romans 3:21)  But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

(Romans 3:22)  Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

(Romans 3:23)  For all have sinned, and come short of the glory of God;

(Romans 3:24)  Being justified freely by his grace through the redemption that is in Christ Jesus:

(Romans 3:25)  Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

(Romans 3:26)  To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

(Romans 3:27)  Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

(Romans 3:28)  Therefore we conclude that a man is justified by faith without the deeds of the law.

(Romans 3:29)  Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

(Romans 3:30)  Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

(Romans 3:31)  Do we then make void the law through faith? God forbid: yea, we establish the law.

In Romans chapter 6 Paul very strongly states we are in no means supposed to live in sin so that grace may about, for we are now dead to sin through the death of Jesus. It then also states the wages of sin is indeed death but the gift of God is eternal life through Jesus

(Romans 6:1)  What shall we say then? Shall we continue in sin, that grace may abound?

(Romans 6:2)  God forbid. How shall we, that are dead to sin, live any longer therein?

(Romans 6:3)  Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

(Romans 6:4)  Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

(Romans 6:5)  For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

(Romans 6:6)  Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

(Romans 6:7)  For he that is dead is freed from sin.

(Romans 6:8)  Now if we be dead with Christ, we believe that we shall also live with him:

(Romans 6:9)  Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

(Romans 6:10)  For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

(Romans 6:11)  Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

(Romans 6:12)  Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

(Romans 6:13)  Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

(Romans 6:14)  For sin shall not have dominion over you: for ye are not under the law, but under grace.

(Romans 6:15)  What then? shall we sin, because we are not under the law, but under grace? God forbid.

(Romans 6:16)  Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

(Romans 6:17)  But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

(Romans 6:18)  Being then made free from sin, ye became the servants of righteousness.

(Romans 6:19)  I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

(Romans 6:20)  For when ye were the servants of sin, ye were free from righteousness.

(Romans 6:21)  What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

(Romans 6:22)  But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

(Romans 6:23)  For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

Here is the chapter, Romans chapter 10, featuring the way to be saved and how things are to be done by faith in Jesus and how the word of salvation is to be preached far and wide for faith in Jesus does come by hearing the word of God

(Romans 10:1)  Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.

(Romans 10:2)  For I bear them record that they have a zeal of God, but not according to knowledge.

(Romans 10:3)  For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

(Romans 10:4)  For Christ is the end of the law for righteousness to every one that believeth.

(Romans 10:5)  For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

(Romans 10:6)  But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

(Romans 10:7)  Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

(Romans 10:8)  But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

(Romans 10:9)  That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

(Romans 10:10)  For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

(Romans 10:11)  For the scripture saith, Whosoever believeth on him shall not be ashamed.

(Romans 10:12)  For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

(Romans 10:13)  For whosoever shall call upon the name of the Lord shall be saved.

(Romans 10:14)  How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

(Romans 10:15)  And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

(Romans 10:16)  But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

(Romans 10:17)  So then faith cometh by hearing, and hearing by the word of God.

(Romans 10:18)  But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

(Romans 10:19)  But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

(Romans 10:20)  But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.

(Romans 10:21)  But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

God sent Jesus to die to restore the relationship with man which was severed by sin. There is nothing that can compare or come remotely close to a relationship with God. I am now including a prayer which you can say to invite Jesus in your heart and begin this incomparable relationship with God. Please pray this prayer with me

Heavenly Father I come to You in the Name of Jesus. I confess to You that I am a sinner and cannot save myself. I confess and repent of all of my sins and unrighteousness. Right now I confess with my mouth Jesus as the Lord of my life and believe in my heart that You, God did indeed raise Him from the dead. I thank You for cleansing and forgiving me of all of my  sins and unrighteousness and for saving me. I thank You for sending Your Son to die in my place for my sins, and for the inexpressible gift of eternal life that I now claim through the death of Jesus on the cross. Thank You, Lord, again for saving me. In the Name of Jesus I pray Amen

God bless you and yours