Salvation teaching featuring John chapters 1 and 2

Here is a salvation teaching featuring the first two chapters of the gospel of John which describe Jesus and what and who He is, which does have good things for evangelism as it does refer His coming to take away the sins of the world. In chapter 2 even gives an indication of His purpose when Jesus spoke of His body speaking of His raising the temple which is even a prophecy of the Passion of Christ

Here are these two chapters

(John 1:1)  In the beginning was the Word, and the Word was with God, and the Word was God.

(John 1:2)  He was in the beginning with God.

(John 1:3)  All things came to be through Him, and without Him nothing came to be which has come to be.

(John 1:4)  In Him was life, and the life was the light of men.

(John 1:5)  And the light shines in the darkness, and the darkness did not apprehend it.

(John 1:6)  There was a man sent from God, whose name was John.

(John 1:7)  This man came for a testimony, so that he might testify concerning the Light, so that all through him might believe.

(John 1:8)  He was not that Light, but was sent so that he might testify concerning the Light.

(John 1:9)  That was the true Light which lightens every man coming into the world.

(John 1:10)  He was in the world, and the world came to be through Him, and the world did not know Him.

(John 1:11)  He came to His own, and His own did not receive Him.

(John 1:12)  But as many as received Him, He gave them the authority to become children of God, to those who believe in His name;

(John 1:13)  who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

(John 1:14)  And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.

(John 1:15)  John testified concerning Him and has cried out, saying, "This was He of whom I said, 'He who comes after me, has come to be before me, because He was before me.' "

(John 1:16)  And out of His fullness we have all received, and grace upon grace.

(John 1:17)  For the law was given through Moses, but grace and truth came to be through Jesus Christ.

(John 1:18)  No one has seen God at any time. The only begotten Son, He who is in the bosom of the Father, He has declared Him.

(John 1:19)  And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem so that they might ask him, "Who are you?"

(John 1:20)  He confessed, and did not deny, but confessed, "I am not the Messiah."

(John 1:21)  And they asked him, "What then? Are you Elijah?" He said, "I am not." "Are you the Prophet?" And he answered, "No."

(John 1:22)  Then they said to him, "Who are you, that we may give an answer to those who sent us? What do you say about yourself?"

(John 1:23)  He said: "I am 'The voice of one crying in the wilderness: "Make straight the way of the LORD," ' just as Isaiah the prophet said."

(John 1:24)  Now those who had been sent were from the Pharisees.

(John 1:25)  And they asked him, saying, "Why then do you baptize if you are not the Christ, nor Elijah, nor the Prophet?"

(John 1:26)  John answered them, saying, "I baptize with water, but there stands One among you whom you do not know.

(John 1:27)  He is the One who comes after me, who has come to be before me, of whom I am not worthy that I should loose the strap of His sandal."

(John 1:28)  These things happened in Bethany, beyond the Jordan, where John was baptizing.

(John 1:29)  The next day he saw Jesus coming toward him, and said, "Behold! The Lamb of God who takes away the sin of the world!

(John 1:30)  This is the One about whom I said, 'After me comes a Man who ranks before me, because He was before me.'

(John 1:31)  "I did not know Him; but that He should be made manifest to Israel, therefore I came baptizing with water."

(John 1:32)  And John testified, saying, "I have beheld the Spirit coming down from heaven like a dove, and He remained upon Him.

(John 1:33)  I did not know Him, but He who sent me to baptize with water said to me, 'Upon whom you see the Spirit descending and abiding on Him, this is He who baptizes with the Holy Spirit.'

(John 1:34)  "And I have seen and have testified that this is the Son of God."

(John 1:35)  Again, the next day, John stood with two of his disciples.

(John 1:36)  And looking at Jesus as He was walking, he said, "Behold the Lamb of God!"

(John 1:37)  The two disciples heard him speaking, and they followed Jesus.

(John 1:38)  Then Jesus turned and observed them following, and said to them, "What are you seeking?" They said to Him, "Rabbi" (which is translated, Teacher), "where are You staying?"

(John 1:39)  He said to them, "Come and see." They came and saw where He was staying, and they stayed with Him that day. It was about the tenth hour.

(John 1:40)  One of the two who heard John speak, and followed Him, was Andrew, Simon Peter's brother.

(John 1:41)  He first found his own brother Simon, and said to him, "We have found the Messiah" (which is translated, the Christ).

(John 1:42)  And he led him to Jesus. Now when Jesus looked at him, He said, "You are Simon the son of Jonah. You shall be called Cephas" (which is translated, A Stone).

(John 1:43)  On the next day He wanted to go to Galilee, and He found Philip and said to him, "Follow Me."

(John 1:44)  Now Philip was from Bethsaida, the city of Andrew and Peter.

(John 1:45)  Philip found Nathanael and said to him, "We have found the One about whom Moses wrote in the Law, and the Prophets--Jesus of Nazareth, the son of Joseph."

(John 1:46)  And Nathanael said to him, "Can anything good come out of Nazareth?" Philip said to him, "Come and see."

(John 1:47)  Jesus saw Nathanael coming toward Him, and said about him, "Behold, an Israelite indeed, in whom is no guile!"

(John 1:48)  Nathanael said to Him, "From where do You know me?" Jesus answered and said to him, "Before Philip called you, while you were under the fig tree, I saw you."

(Joh 1:49)  Nathanael answered and said to Him, "Rabbi, You are the Son of God! You are the King of Israel!"

(John 1:50)  Jesus answered and said to him, "Because I said to you, 'I saw you under the fig tree,' do you believe? You will see greater things than these."

(John 1:51)  And He said to him, "Most assuredly I say to you, from now on you shall see heaven opened, and the angels of God ascending and descending upon the Son of Man."

(John 2:1)  And on the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there.

(John 2:2)  Now both Jesus and His disciples were invited to the wedding.

(John 2:3)  And when the wine had given out, the mother of Jesus said to Him, "They have no wine."

(John 2:4)  Jesus said to her, "Woman, what have I to do with you? My hour has not yet come."

(John 2:5)  His mother said to the servants, "Whatever He may say to you, do."

(John 2:6)  Now there were six stone water jars standing there, according to the purification rites of the Jews, each holding two or three measures.

(John 2:7)  Jesus said to them, "Fill the water jars with water." And they filled them up to the top.

(John 2:8)  And He said to them, "Draw out now, and carry some to the head steward." And they carried it.

(John 2:9)  Now when the head steward tasted the water which had become wine, and did not know where it came from (but the servants who had drawn the water knew), the head steward called the bridegroom

(John 2:10)  and said to him, "Every man first sets out the good wine, and when they have well drunk, then the inferior. You have kept the good wine until now!"

(John 2:11)  This beginning of the signs Jesus did in Cana of Galilee, and manifested His glory; and His disciples believed in Him.

(John 2:12)  After this He went down to Capernaum, He, His mother, His brothers, and His disciples; and there they remained not many days.

(John 2:13)  Now the Passover of the Jews was near, and Jesus went up to Jerusalem.

(John 2:14)  And He found in the temple those who sold oxen and sheep and doves, and the moneychangers sitting there.

(John 2:15)  And having made a scourge out of cords, He drove them all out of the temple, with the sheep and the oxen, and He poured out the coins of the moneychangers, and He overturned the tables.

(John 2:16)  And He said to those selling the doves, "Take these things away from here! Do not make My Father's house a house of merchandise!"

(John 2:17)  Then His disciples remembered that it was written, "The zeal for Your house will consume Me."

(John 2:18)  Therefore the Jews answered and said to Him, "What sign do You show to us, since You do these things?"

(John 2:19)  Jesus answered and said to them, "Destroy this temple, and in three days I will raise it up."

(John 2:20)  Then the Jews said, "It has taken forty-six years to build this temple, and will You raise it up in three days?"

(John 2:21)  But He was speaking about the temple of His body.

(John 2:22)  Therefore, when He was raised up from among the dead, His disciples remembered that He spoke this thing, and they believed the Scripture and the word which Jesus had spoken.

(John 2:23)  Now when He was in Jerusalem at the Passover, at the feast, many believed on His name, beholding the signs which He was doing.

(John 2:24)  But Jesus did not trust Himself to them, because He knew all men,

(John 2:25)  and had no need that anyone should testify concerning man, for He himself knew what was in man.

In John chapter 3 Jesus then states that He must be lifted up and that God sent Him in this world so that people may have eternal life, those who believe in the Name of Jesus.

(John 3:14)  And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,

(John 3:15)  that whoever believes in him may have eternal life.

 (John 3:16)  "For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

(John 3:17)  For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.

(John 3:18)  Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.

(John 3:19)  And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.

(John 3:20)  For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.

(John 3:21)  But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God."

Here John the Baptist is speaking of Jesus in these two verses

(John 3:35)  The Father loves the Son and has given all things into his hand.

(John 3:36)  Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

These  verses in John chapter 5 further drive home the point of Jesus having life for His believers

(John 5:19)  Then Jesus answered and said to them, "Most assuredly I say to you, the Son can do nothing of Himself, but what He sees the Father doing; for whatever He does, the Son also does in like manner.

(John 5:20)  For the Father loves the Son, and shows to Him all things which He Himself does; and greater works than these He will show Him, so that you may marvel.

(John 5:21)  For as the Father raises up the dead and gives life, thus also the Son gives life to whom He wills.

(John 5:22)  For the Father judges no one, but He has given all judgment to the Son,

(John 5:23)  so that all may honor the Son even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.

(John 5:24)  Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.

(John 5:25)  "Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live.

(John 5:26)  For just as the Father has life in Himself, so He has granted the Son to have life in Himself,

(John 5:27)  and has given Him authority to execute judgment also, because He is the Son of Man.

(John 5:28)  Do not marvel at this; for an hour is coming in which all those in the tombs will hear His voice

(John 5:29)  and shall come forth--those who have done good, to a resurrection of life, and those who have done evil, to a resurrection of condemnation

And it does indeed say yet in another spot in scripture-Romans 10 verse 13 that those who call on the name of the Lord will be saved

In these verses in John chapter 6 Jesus again speaks of the need to come to Him for eternal life for He is the bread of life

(John 6:35)  Jesus said to them, "I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.

(John 6:36)  But I said to you that you have seen me and yet do not believe.

(John 6:37)  All that the Father gives me will come to me, and whoever comes to me I will never cast out.

(John 6:38)  For I have come down from heaven, not to do my own will but the will of him who sent me.

(John 6:39)  And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day.

(John 6:40)  For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day."

Yet again in John 6  Jesus  speaks of eternal life, He being the key, promising people to live forever and that He, Jesus, will raise them up on the last day

(John 6:43)  Jesus answered them, "Do not grumble among yourselves.

(John 6:44)  No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.

(John 6:45)  It is written in the Prophets, 'And they will all be taught by God.' Everyone who has heard and learned from the Father comes to me--

(John 6:46)  not that anyone has seen the Father except he who is from God; he has seen the Father.

(John 6:47)  Truly, truly, I say to you, whoever believes has eternal life.

(John 6:48)  I am the bread of life.

(John 6:49)  Your fathers ate the manna in the wilderness, and they died.

(John 6:50)  This is the bread that comes down from heaven, so that one may eat of it and not die.

(John 6:51)  I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh."

(John 6:52)  The Jews then disputed among themselves, saying, "How can this man give us his flesh to eat?"

(John 6:53)  So Jesus said to them, "Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.

(John 6:54)  Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day.

(John 6:55)  For my flesh is true food, and my blood is true drink.

(John 6:56)  Whoever feeds on my flesh and drinks my blood abides in me, and I in him.

(John 6:57)  As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me.

(John 6:58)  This is the bread that came down from heaven, not like the bread the fathers ate and died. Whoever feeds on this bread will live forever."

Here are two separate passages in John chapter 10 which illustrate Jesus’ real purpose to come here. The first of the two is one where Jesus says He is the door of the sheep and the shepherd of the sheep which they enter in and out into the sheepfold, and that He will lay down His life for His sheep, having been given the authority by the Father in Heaven.

(John 10:7)  So Jesus again said to them, "Truly, truly, I say to you, I am the door of the sheep.

(John 10:8)  All who came before me are thieves and robbers, but the sheep did not listen to them.

(John 10:9)  I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture.

(John 10:10)  The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.

(John 10:11)  I am the good shepherd. The good shepherd lays down his life for the sheep.

(John 10:12)  He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them.

(John 10:13)  He flees because he is a hired hand and cares nothing for the sheep.

(John 10:14)  I am the good shepherd. I know my own and my own know me,

(John 10:15)  just as the Father knows me and I know the Father; and I lay down my life for the sheep.

(John 10:16)  And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd.

(John 10:17)  For this reason the Father loves me, because I lay down my life that I may take it up again.

(John 10:18)  No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father."

In the second passage Jesus promises His sheep eternal life, that none shall pluck them out of the Father’s and that Jesus and the Father are one and the same.

(John 10:24)  So the Jews gathered around him and said to him, "How long will you keep us in suspense? If you are the Christ, tell us plainly."

(John 10:25)  Jesus answered them, "I told you, and you do not believe. The works that I do in my Father's name bear witness about me,

(John 10:26)  but you do not believe because you are not part of my flock.

(John 10:27)  My sheep hear my voice, and I know them, and they follow me.

(Joh 10:28)  I give them eternal life, and they will never perish, and no one will snatch them out of my hand.

(John 10:29)  My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand.

(John 10:30)  I and the Father are one."

The following verses state how mankind is fallen and all of mankind indeed does wrong but that is why out of love God sent Jesus into the world to be the offering for sin as

(Romans 3:10)  as it is written: "None is righteous, no, not one;

(Romans 3:11)  no one understands; no one seeks for God.

(Romans 3:12)  All have turned aside; together they have become worthless; no one does good, not even one

(Romans 3:23)  for all have sinned and fall short of the glory of God,

(Romans 3:24)  and are justified by his grace as a gift, through the redemption that is in Christ Jesus,

(Romans 3:25)  whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins.

(Romans 3:26)  It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus

The last four verses in Romans 6 further add to the point of our need of a savior to avoid the wages of sin and how Jesus did that for us

(Romans 6:20)  For when you were slaves of sin, you were free in regard to righteousness.

(Romans 6:21)  But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death.

(Romans 6:22)  But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.

(Romans 6:23)  For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

Romans chapter 5 states that Jesus died for us while we were weak and that as sin came through one man righteousness came from one man’s obedience- Jesus to death so that the gift of God can be given- this is verses 6 through 11

(Romans 5:6)  For while we were still weak, at the right time Christ died for the ungodly.

(Romans 5:7)  For one will scarcely die for a righteous person--though perhaps for a good person one would dare even to die--

(Romans 5:8)  but God shows his love for us in that while we were still sinners, Christ died for us.

(Romans 5:9)  Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.

(Romans 5:10)  For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.

(Romans 5:11)  More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation

As some of the above verses do remind us, this verse really drives home the point that eternal life from heaven is really a gift from God and cannot be earned in any way by our own works  so God Himself has provided the means to escape hell and to have eternal life with Him.

(Ephesians 2:8)  For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,

(Ephesians 2:9)  not a result of works, so that no one may boast.

(2 Corinthians 9:15)  Thanks be to God for his inexpressible gift!

The scriptures in 1 Timothy which encourage prayer and supplication for God wants all people to be saved as stated in these verses

(1 Timothy 2:1)  First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people,

(1 Timothy 2:2)  for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.

(1 Timothy 2:3)  This is good, and it is pleasing in the sight of God our Savior,

(1 Timothy 2:4)  who desires all people to be saved and to come to the knowledge of the truth.

(1 Timothy 2:5)  For there is one God, and there is one mediator between God and men, the man Christ Jesus,

(1 Timothy 2:6)  who gave himself as a ransom for all, which is the testimony given at the proper time.

The verses in Titus also stress and reinforce the message in Timothy, above, on salvation

(Titus 2:11)  For the grace of God has appeared, bringing salvation for all people,

(Titus 2:12)  training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age,

(Titus 2:13)  waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ,

(Titus 2:14)  who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.

(Titus 2:15)  Declare these things; exhort and rebuke with all authority. Let no one disregard you.

These two verses in 1 Peter shed more light on this purpose of Jesus

(1 Peter 2:24)  He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

(1 Peter 2:25)  For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls

That message also is here in this 1 Peter 3 verse

(1 Peter 3:18)  For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit

And so does these two verses in 2 Peter 3 for time is nothing to the Lord and He wants all to come to repentance and is patient

(2 Peter 3:8)  But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day.

(2 Peter 3:9)  The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.

These two verses in 1 John 2 also state how Jesus was the propitiation for our sins and all mankind’s

(1 John 2:1)  My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.

(1 John 2:2)  He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.

Also a very similar message is given in these two verses in 1 John chapter 4 how God loved us and sent Jesus to be a propitiation for our sins

(1 John 4:9)  In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him.

(1 John 4:10)  In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.

And here is this passage in 1 John 5 which reinforces the 1 Timothy passage well, stating the power of prayer but also the gospel message of how it is necessary to have the Son of God to have eternal life.

(1 John 5:5)  Who is it that overcomes the world except the one who believes that Jesus is the Son of God?

(1 John 5:6)  This is he who came by water and blood--Jesus Christ; not by the water only but by the water and the blood. And the Spirit is the one who testifies, because the Spirit is the truth.

(1 John 5:7)  For there are three that testify:

(1 John 5:8)  the Spirit and the water and the blood; and these three agree.

(1 John 5:9)  If we receive the testimony of men, the testimony of God is greater, for this is the testimony of God that he has borne concerning his Son.

(1 John 5:10)  Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning his Son.

(1 John 5:11)  And this is the testimony, that God gave us eternal life, and this life is in his Son.

(1 John 5:12)  Whoever has the Son has life; whoever does not have the Son of God does not have life.

(1 John 5:13)  I write these things to you who believe in the name of the Son of God that you may know that you have eternal life.

In John 14 Jesus then makes it very clear that nobody can come to God but by Him

(John 14:6)  Jesus said to him, "I am the way, and the truth, and the life. No one comes to the Father except through me.

But Jesus also makes it clear in Revelation that He indeed is seeking people always

(Revelation 3:20)  Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.

The verses in Romans ten state how we are to be saved, believing the word which is near to us, to hear it then confess Jesus as Lord and believe God has raised Him from the dead- in that is our key to salvation

(Romans 10:8)  But what does it say? "The word is near you, in your mouth and in your heart" (that is, the word of faith that we proclaim);

(Romans 10:9)  because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.

(Romans 10:10)  For with the heart one believes and is justified, and with the mouth one confesses and is saved.

(Romans 10:11)  For the Scripture says, "Everyone who believes in him will not be put to shame."

(Romans 10:12)  For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.

(Romans 10:13)  For "everyone who calls on the name of the Lord will be saved."

(Romans 10:14)  How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?

(Romans 10:15)  And how are they to preach unless they are sent? As it is written, "How beautiful are the feet of those who preach the good news!"

(Romans 10:16)  But they have not all obeyed the gospel. For Isaiah says, "Lord, who has believed what he has heard from us?"

(Romans 10:17)  So faith comes from hearing, and hearing through the word of Christ.

Now those people are now a new creation in Christ

(2 Corinthians 5:17)  Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come

And also at peace with God being justified by faith through Jesus

(Romans 5:1)  Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.

(Romans 5:2)  Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.

These two verses promise no condemnation anymore with those who are in Jesus because they are set free

(Romans 8:1)  There is therefore now no condemnation for those who are in Christ Jesus.

(Romans 8:2)  For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death

I am sure you have now seen enough now to be ready to pray to be saved. I am now including a short prayer that you can say to ensure that you are saved and have eternal life when you die, going to heaven to be with Jesus forever and not end up going to hell with anyone who does not believe in Jesus.

Dear God in heaven, I come to you in the name of Jesus. I acknowledge to You that I am a sinner, and I am sorry for my sins and the life that I have lived; I need your forgiveness. I believe that your only begotten Son Jesus Christ shed His precious blood on the cross at Calvary and died for my sins, and I am now willing to turn from my sin. You said in Your Holy Word, Romans 10:9 that if we confess Jesus as our Lord and believe in our hearts that God raised Jesus from the dead, we will be saved. Right now I confess Jesus as the Lord of my soul. With my heart, I believe that God raised Jesus from the dead. This very moment I accept Jesus Christ as my own personal Savior and according to His Word, right now I am saved. Thank you Jesus for your unlimited grace which has saved me from my sins. I thank you Jesus that your grace never leads to license, but rather it always leads to repentance. Therefore Lord Jesus transform my life so that I may bring glory and honor to you alone and not to myself. Thank you Jesus for dying for me and giving me eternal life.

Amen.

God bless you and yours