John chapter 7 Salvation teaching

Here in John chapter 7 where Jesus would eventually go up to the feast and teaches people that they must come to Him even though He wasn’t originally planning to come though He did send His disciples. Nobody was of course able to put their hands on Him as it wasn’t His time yet to die for our sins.

(John 7:1)  And after these things Jesus was walking in Galilee; for He did not wish to walk in Judea, because the Jews were seeking to kill Him.

(John 7:2)  Now the Jewish Feast of Tabernacles was near.

(John 7:3)  His brothers therefore said to Him, "Depart from here and go into Judea, so that Your disciples also may see the works that You do.

(John 7:4)  For no one does anything in secret while he himself seeks to be known publicly. If You do these things, show Yourself to the world."

(John 7:5)  For not even His brothers believed in Him.

(John 7:6)  Then Jesus said to them, "My time has not yet come, but your time is always ready.

(John 7:7)  The world cannot hate you, but it hates Me because I testify about it, that its works are evil.

(John 7:8)  You go up to this feast. I am not yet going up to this feast, because My time has not yet been fulfilled."

(John 7:9)  When He had said these things to them, He remained in Galilee.

(John 7:10)  But when His brothers had gone up, then also He Himself went up to the feast, not openly, but as it were in secret.

(John 7:11)  Then the Jews were seeking Him at the feast, and said, "Where is He?"

(John 7:12)  And there was much murmuring among the crowds concerning Him. Some on the one hand were saying, "He is a good Man"; while others were saying, "No, on the contrary, He deceives the people."

(John 7:13)  However, no one spoke openly of Him for fear of the Jews.

(John 7:14)  But now about the middle of the feast Jesus went up into the temple and began to teach.

(John 7:15)  And the Jews were marveling, saying, "How is this Man learned, since He has not been educated?"

(John 7:16)  Therefore Jesus answered them and said, "My doctrine is not Mine, but His who sent Me.

(John 7:17)  If anyone desires to do His will, he will know about the doctrine, whether it is from God, or whether I am speaking on My own authority.

(John 7:18)  He who speaks from himself is seeking his own glory; but He who seeks the glory of the One who sent Him is true, and no unrighteousness is in Him.

(John 7:19)  Has not Moses given you the law, yet none of you keeps the law? Why are you seeking to kill Me?"

(John 7:20)  The crowd answered and said, "You have a demon. Who is seeking to kill You?"

(John 7:21)  Jesus answered and said to them, "I did one work, and you all marvel.

(John 7:22)  Because of this Moses has given you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath.

(John 7:23)  If a man receives circumcision on the Sabbath, so that the law of Moses should not be broken, are you angry with Me because I made a man completely well on the Sabbath?

(John 7:24)  Do not judge according to appearance, but judge with righteous judgment."

(John 7:25)  Therefore some of people of Jerusalem were saying, "Is this not He whom they are seeking to kill?

(John 7:26)  And look! He is speaking publicly, and they say nothing to Him. Can it be that the rulers know indeed that this is truly the Christ?

(John 7:27)  However, we know where this Man is from; but when the Christ comes, no one knows where He is from."

(John 7:28)  Therefore Jesus cried out, as He was teaching in the temple, saying, "You both know Me, and you know where I am from; and I have not come on my own, but He who sent Me is true, whom you do not know.

(John 7:29)  I know Him, for I am from Him, and He sent Me."

(John 7:30)  Therefore they were seeking to arrest Him; but no one laid a hand on Him, because His hour had not yet come.

(John 7:31)  But many of the crowd believed in Him, and were saying, "When the Christ comes, will He do more signs than these which this Man did?"

(John 7:32)  The Pharisees heard the crowd murmuring these things about Him, and the Pharisees and the chief priests sent attendants so that they might arrest Him.

(John 7:33)  Then Jesus said, "Yet a little while am I with you, and then I go to Him who sent Me.

(John 7:34)  You will seek Me and you will not find Me, and where I am you cannot come."

(John 7:35)  Then the Jews said among themselves, "Where does He intend to go that we will not find Him? Does He intend to go into the Dispersion among the Greeks and teach the Greeks?

(John 7:36)  What is this thing which He said, 'You will seek Me and you will not find Me, and where I am you cannot come'?"

(John 7:37)  Now on the last day, the great day of the feast, Jesus stood and cried out, saying, "If anyone thirsts, let him come to Me and drink.

(John 7:38)  He that believes in Me, as the Scripture has said, out of his belly will flow rivers of living water."

(John 7:39)  (But this He spoke concerning the Spirit, whom those believing in Him were about to receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified.)

(John 7:40)  Therefore many from the crowd, when they heard this saying, said, "Truly this is the Prophet."

(John 7:41)  Others said, "This is the Christ." Others said, "But the Christ is not coming out of Galilee, is He?

(John 7:42)  Has not the Scripture said that the Christ comes from the seed of David and from the village of Bethlehem, where David was?"

(John 7:43)  Therefore a division occurred among the crowd because of Him.

(John 7:44)  Now some of them wished to arrest Him, but no one laid a hand on Him.

(John 7:45)  Then the attendants came to the chief priests and Pharisees, who said to them, "Why did you not bring Him?"

(John 7:46)  The attendants answered them, "No man ever spoke like this Man!"

(John 7:47)  Then the Pharisees answered them, "Have you also been deceived?

(John 7:48)  Have any of the rulers or the Pharisees believed in Him?

(John 7:49)  But this crowd which does not know the law is accursed."

(John 7:50)  Nicodemus (he who came to Him by night, being one of them) said to them,

(John 7:51)  Does our law judge a man before it hears from him first, and knows what he is doing?"

(John 7:52)  They answered and said to him, "Are you also from Galilee? Search and see, because no prophet has arisen out of Galilee."

(John 7:53)  And everyone went to his own house.

Now in John chapter 3 then Jesus came because God loved the world that He did give up His only Son that all those who believe in Him might be saved and won.

In John chapter 3 Jesus then states that He must be lifted up and that God sent Him in this world so that people may have eternal life, those who believe in the Name of Jesus.

(John 3:14)  And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,

(John 3:15)  that whoever believes in him may have eternal life.

 (John 3:16)  "For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

(John 3:17)  For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.

(John 3:18)  Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.

(John 3:19)  And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.

(John 3:20)  For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.

(John 3:21)  But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God."

Here John the Baptist is speaking of Jesus in these two verses

(John 3:35)  The Father loves the Son and has given all things into his hand.

(John 3:36)  Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.

These  verses in John chapter 5 further drive home the point of Jesus having life for His believers

(John 5:19)  Then Jesus answered and said to them, "Most assuredly I say to you, the Son can do nothing of Himself, but what He sees the Father doing; for whatever He does, the Son also does in like manner.

(John 5:20)  For the Father loves the Son, and shows to Him all things which He Himself does; and greater works than these He will show Him, so that you may marvel.

(John 5:21)  For as the Father raises up the dead and gives life, thus also the Son gives life to whom He wills.

(John 5:22)  For the Father judges no one, but He has given all judgment to the Son,

(John 5:23)  so that all may honor the Son even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.

(John 5:24)  Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.

(John 5:25)  "Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live.

(John 5:26)  For just as the Father has life in Himself, so He has granted the Son to have life in Himself,

(John 5:27)  and has given Him authority to execute judgment also, because He is the Son of Man.

(John 5:28)  Do not marvel at this; for an hour is coming in which all those in the tombs will hear His voice

(John 5:29)  and shall come forth--those who have done good, to a resurrection of life, and those who have done evil, to a resurrection of condemnation

And it does indeed say yet in another spot in scripture-Romans 10 verse 13 that those who call on the name of the Lord will be saved

In these verses in John chapter 6 Jesus again speaks of the need to come to Him for eternal life for He is the bread of life

(John 6:35)  Jesus said to them, "I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.

(John 6:36)  But I said to you that you have seen me and yet do not believe.

(John 6:37)  All that the Father gives me will come to me, and whoever comes to me I will never cast out.

(John 6:38)  For I have come down from heaven, not to do my own will but the will of him who sent me.

(John 6:39)  And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day.

(John 6:40)  For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day."

Yet again in John 6  Jesus  speaks of eternal life, He being the key, promising people to live forever and that He, Jesus, will raise them up on the last day

(John 6:43)  Jesus answered them, "Do not grumble among yourselves.

(John 6:44)  No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day.

(John 6:45)  It is written in the Prophets, 'And they will all be taught by God.' Everyone who has heard and learned from the Father comes to me--

(John 6:46)  not that anyone has seen the Father except he who is from God; he has seen the Father.

(John 6:47)  Truly, truly, I say to you, whoever believes has eternal life.

(John 6:48)  I am the bread of life.

(John 6:49)  Your fathers ate the manna in the wilderness, and they died.

(John 6:50)  This is the bread that comes down from heaven, so that one may eat of it and not die.

(John 6:51)  I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh."

(John 6:52)  The Jews then disputed among themselves, saying, "How can this man give us his flesh to eat?"

(John 6:53)  So Jesus said to them, "Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.

(John 6:54)  Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day.

(John 6:55)  For my flesh is true food, and my blood is true drink.

(John 6:56)  Whoever feeds on my flesh and drinks my blood abides in me, and I in him.

(John 6:57)  As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me.

(John 6:58)  This is the bread that came down from heaven, not like the bread the fathers ate and died. Whoever feeds on this bread will live forever."

Here is a tract featuring some teachings in Romans and in Hebrews. I am starting though by reminding us that we all have fallen short of God’s expectations as stated in Romans chapter 3

(Romans 3:23)  for all have sinned and fall short of the glory of God,

(Romans 3:24)  and are justified by his grace as a gift, through the redemption that is in Christ Jesus,

(Romans 3:25)  whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins.

Also that we were slaves to sin and now, which we were slaves to sin and now we can be slaves to righteousness in Jesus, getting the free gift of eternal life in Jesus

(Romans 6:20)  For when you were slaves of sin, you were free in regard to righteousness.

(Romans 6:21)  But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death.

(Romans 6:22)  But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.

(Romans 6:23)  For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord

Romans chapter 5 states that Jesus died for us while we were weak and that as sin came through one man righteousness came from one man’s obedience- Jesus to death so that the gift of God can be given- this is verses 6 through 11

(Romans 5:6)  For while we were still weak, at the right time Christ died for the ungodly.

(Romans 5:7)  For one will scarcely die for a righteous person--though perhaps for a good person one would dare even to die--

(Romans 5:8)  but God shows his love for us in that while we were still sinners, Christ died for us.

(Romans 5:9)  Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.

(Romans 5:10)  For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.

(Romans 5:11)  More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation

As some of the above verses do remind us, this verse really drives home the point that eternal life from heaven is really a gift from God and cannot be earned in any way by our own works  so God Himself has provided the means to escape hell and to have eternal life with Him.

(Ephesians 2:8)  For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,

(Ephesians 2:9)  not a result of works, so that no one may boast.

(2 Corinthians 9:15)  Thanks be to God for his inexpressible gift!

The scriptures in 1 Timothy which encourage prayer and supplication for God wants all people to be saved as stated in these verses

(1 Timothy 2:1)  First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people,

(1 Timothy 2:2)  for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.

(1 Timothy 2:3)  This is good, and it is pleasing in the sight of God our Savior,

(1 Timothy 2:4)  who desires all people to be saved and to come to the knowledge of the truth.

(1 Timothy 2:5)  For there is one God, and there is one mediator between God and men, the man Christ Jesus,

(1 Timothy 2:6)  who gave himself as a ransom for all, which is the testimony given at the proper time.

The verses in Titus also stress and reinforce the message in Timothy, above, on salvation

(Titus 2:11)  For the grace of God has appeared, bringing salvation for all people,

(Titus 2:12)  training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age,

(Titus 2:13)  waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ,

(Titus 2:14)  who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.

(Titus 2:15)  Declare these things; exhort and rebuke with all authority. Let no one disregard you.

These two verses in 1 Peter shed more light on this purpose of Jesus

(1 Peter 2:24)  He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

(1 Peter 2:25)  For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls

That message also is here in this 1 Peter 3 verse

(1 Peter 3:18)  For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit

And so does these two verses in 2 Peter 3 for time is nothing to the Lord and He wants all to come to repentance and is patient

(2 Peter 3:8)  But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day.

(2 Peter 3:9)  The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.

These two verses in 1 John 2 also state how Jesus was the propitiation for our sins and all mankind’s

(1 John 2:1)  My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.

(1 John 2:2)  He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.

Also a very similar message is given in these two verses in 1 John chapter 4 how God loved us and sent Jesus to be a propitiation for our sins

(1 John 4:9)  In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him.

(1 John 4:10)  In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.

And here is this passage in 1 John 5 which reinforces the 1 Timothy passage well, stating the power of prayer but also the gospel message of how it is necessary to have the Son of God to have eternal life.

(1 John 5:5)  Who is it that overcomes the world except the one who believes that Jesus is the Son of God?

(1 John 5:6)  This is he who came by water and blood--Jesus Christ; not by the water only but by the water and the blood. And the Spirit is the one who testifies, because the Spirit is the truth.

(1 John 5:7)  For there are three that testify:

(1 John 5:8)  the Spirit and the water and the blood; and these three agree.

(1 John 5:9)  If we receive the testimony of men, the testimony of God is greater, for this is the testimony of God that he has borne concerning his Son.

(1 John 5:10)  Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning his Son.

(1 John 5:11)  And this is the testimony, that God gave us eternal life, and this life is in his Son.

(1 John 5:12)  Whoever has the Son has life; whoever does not have the Son of God does not have life.

(1 John 5:13)  I write these things to you who believe in the name of the Son of God that you may know that you have eternal life.

In John 14 Jesus then makes it very clear that nobody can come to God but by Him

(John 14:6)  Jesus said to him, "I am the way, and the truth, and the life. No one comes to the Father except through me.

But Jesus also makes it clear in Revelation that He indeed is seeking people always

(Revelation 3:20)  Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.

The verses in Romans ten state how we are to be saved, believing the word which is near to us, to hear it then confess Jesus as Lord and believe God has raised Him from the dead- in that is our key to salvation

 (Romans 10:8)  But what does it say? "The word is near you, in your mouth and in your heart" (that is, the word of faith that we proclaim);

(Romans 10:9)  because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.

(Romans 10:10)  For with the heart one believes and is justified, and with the mouth one confesses and is saved.

(Romans 10:11)  For the Scripture says, "Everyone who believes in him will not be put to shame."

(Romans 10:12)  For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.

(Romans 10:13)  For "everyone who calls on the name of the Lord will be saved."

(Romans 10:14)  How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?

(Romans 10:15)  And how are they to preach unless they are sent? As it is written, "How beautiful are the feet of those who preach the good news!"

(Romans 10:16)  But they have not all obeyed the gospel. For Isaiah says, "Lord, who has believed what he has heard from us?"

(Romans 10:17)  So faith comes from hearing, and hearing through the word of Christ.

Now those people are now a new creation in Christ

(2 Corinthians 5:17)  Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come

And also at peace with God being justified by faith

(Romans 5:1)  Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.

(Romans 5:2)  Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.

These two verses promise no condemnation with those in Jesus

(Romans 8:1)  There is therefore now no condemnation for those who are in Christ Jesus.

(Romans 8:2)  For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death

Then it also asks if God is for us then who or what can be against us, in these verses towards the end of Romans chapter 8

(Romans 8:31)  What then shall we say to these things? If God is for us, who can be against us?

(Romans 8:32)  He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?

(Romans 8:33)  Who shall bring any charge against God's elect? It is God who justifies.

(Romans 8:34)  Who is to condemn? Christ Jesus is the one who died--more than that, who was raised--who is at the right hand of God, who indeed is interceding for us.

(Romans 8:35)  Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?

(Romans 8:36)  As it is written, "For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered."

(Romans 8:37)  No, in all these things we are more than conquerors through him who loved us.

And nothing can now separate us from the love of God in Jesus, either

(Romans 8:38)  For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers,

(Romans 8:39)  nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

I am sure you have now seen enough now to be ready to pray to be saved. I am now including a short prayer that you can say to ensure that you are saved and have eternal life when you die, going to heaven to be with Jesus forever and not end up going to hell.

Dear God in heaven, I come to you in the name of Jesus. I acknowledge to You that I am a sinner, and I am sorry for my sins and the life that I have lived; I need your forgiveness. I believe that your only begotten Son Jesus Christ shed His precious blood on the cross at Calvary and died for my sins, and I am now willing to turn from my sin. You said in Your Holy Word, Romans 10:9 that if we confess Jesus as our Lord and believe in our hearts that God raised Jesus from the dead, we will be saved. Right now I confess Jesus as the Lord of my soul. With my heart, I believe that God raised Jesus from the dead. This very moment I accept Jesus Christ as my own personal Savior and according to His Word, right now I am saved. Thank you Jesus for your unlimited grace which has saved me from my sins. I thank you Jesus that your grace never leads to license, but rather it always leads to repentance. Therefore Lord Jesus transform my life so that I may bring glory and honor to you alone and not to myself. Thank you Jesus for dying for me and giving me eternal life.

Amen.

God bless you and yours