Salvation related bible study featuring Acts and Romans

 

Here is a salvation related bible study featuring seven chapters of Acts- chapters 3 through 5, 12, 16, 27, and 28. The chapters in Acts feature a number of miracles such as healings and preservation and even justice and show how the church grew rapidly from this. Also some of the stories of persecution are related. The verses in Romans teach the need to be saved and also show that Jesus died for all and rose again and most importantly how to receive Jesus in your heart as your personal Lord and savior.

To begin this bible study, Acts chapter 3 goes on to relate the healing of the man at the gate of the temple and how Peter then explains how Jesus did this for the guy to be a sign to all the people at the temple and then Jesus explains how they crucified Jesus but God brought Jesus back and then encouraged the people to repent and be converted.

 

Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.

(Acts 3:1)

 

And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;

(Acts 3:2)

 

Who seeing Peter and John about to go into the temple asked an alms.

(Acts 3:3)

 

And Peter, fastening his eyes upon him with John, said, Look on us.

(Acts 3:4)

 

And he gave heed unto them, expecting to receive something of them.

(Acts 3:5)

 

Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.

(Acts 3:6)

 

And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength.

(Acts 3:7)

 

And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.

(Acts 3:8)

 

And all the people saw him walking and praising God:

(Acts 3:9)

 

And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.

(Acts 3:10)

 

And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon's, greatly wondering.

(Acts 3:11)

 

And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?

(Acts 3:12)

 

The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.

(Acts 3:13)

 

But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;

(Acts 3:14)

 

And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.

(Acts 3:15)

 

And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.

(Acts 3:16)

 

And now, brethren, I wot that through ignorance ye did it, as did also your rulers.

(Acts 3:17)

 

But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.

(Acts 3:18)

 

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;

(Acts 3:19)

 

And he shall send Jesus Christ, which before was preached unto you:

(Acts 3:20)

 

Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

(Acts 3:21)

 

For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.

(Acts 3:22)

 

And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.

(Acts 3:23)

 

Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.

(Acts 3:24)

 

Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.

(Acts 3:25)

 

Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

(Acts 3:26)

 

This miraculous healing brought about persecution and Peter and John are arrested but they could say nothing really against the miracle and how many were saved as a result of the miracle. All they did was tell them to stop preaching Jesus which they did not do, but prayed and many sold their possessions to help deal with the rapid growth of the church.

And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,

(Acts 4:1)

 

Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.

(Acts 4:2)

 

And they laid hands on them, and put them in hold unto the next day: for it was now eventide.

(Acts 4:3)

 

Howbeit many of them which heard the word believed; and the number of the men was about five thousand.

(Acts 4:4)

 

And it came to pass on the morrow, that their rulers, and elders, and scribes,

(Acts 4:5)

 

And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.

(Acts 4:6)

 

And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?

(Acts 4:7)

 

Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,

(Acts 4:8)

 

If we this day be examined of the good deed done to the impotent man, by what means he is made whole;

(Acts 4:9)

 

Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.

(Acts 4:10)

 

This is the stone which was set at nought of you builders, which is become the head of the corner.

(Acts 4:11)

 

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

(Acts 4:12)

 

Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.

(Acts 4:13)

 

And beholding the man which was healed standing with them, they could say nothing against it.

(Acts 4:14)

 

But when they had commanded them to go aside out of the council, they conferred among themselves,

(Acts 4:15)

 

Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.

(Acts 4:16)

 

But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.

(Acts 4:17)

 

And they called them, and commanded them not to speak at all nor teach in the name of Jesus.

(Acts 4:18)

 

But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.

(Acts 4:19)

 

For we cannot but speak the things which we have seen and heard.

(Acts 4:20)

 

So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.

(Acts 4:21)

 

For the man was above forty years old, on whom this miracle of healing was shewed.

(Acts 4:22)

 

And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.

(Acts 4:23)

 

And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:

(Acts 4:24)

 

Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?

(Acts 4:25)

 

The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.

(Acts 4:26)

 

For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,

(Acts 4:27)

 

For to do whatsoever thy hand and thy counsel determined before to be done.

(Acts 4:28)

 

And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,

(Acts 4:29)

 

By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.

(Acts 4:30)

 

And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.

(Acts 4:31)

 

And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.

(Acts 4:32)

 

And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.

(Acts 4:33)

 

Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,

(Acts 4:34)

 

And laid them down at the apostles' feet: and distribution was made unto every man according as he had need.

(Acts 4:35)

 

And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,

(Acts 4:36)

 

Having land, sold it, and brought the money, and laid it at the apostles' feet.

(Acts 4:37)

 

In acts chapter 5 Ananias and Sapphira are then dealt with for their deception and then there are more miracles and healings and then the apostles are then beaten for not stopping to preach Jesus but they were not killed even though some examining them wanted them killed. Peter and John rejoiced, however due to the fact that they were counted worthy to suffer shame for His Name- how many are like that today? It is a challenge for us all.

But a certain man named Ananias, with Sapphira his wife, sold a possession,

(Acts 5:1)

 

And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.

(Acts 5:2)

 

But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?

(Acts 5:3)

 

Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.

(Acts 5:4)

 

And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.

(Acts 5:5)

 

And the young men arose, wound him up, and carried him out, and buried him.

(Acts 5:6)

 

And it was about the space of three hours after, when his wife, not knowing what was done, came in.

(Acts 5:7)

 

And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.

(Acts 5:8)

 

Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.

(Acts 5:9)

 

Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.

(Acts 5:10)

 

And great fear came upon all the church, and upon as many as heard these things.

(Acts 5:11)

 

And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon's porch.

(Acts 5:12)

 

And of the rest durst no man join himself to them: but the people magnified them.

(Acts 5:13)

 

And believers were the more added to the Lord, multitudes both of men and women.)

(Acts 5:14)

 

Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.

(Acts 5:15)

 

There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.

(Acts 5:16)

 

Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,

(Acts 5:17)

 

And laid their hands on the apostles, and put them in the common prison.

(Acts 5:18)

 

But the angel of the Lord by night opened the prison doors, and brought them forth, and said,

(Acts 5:19)

 

Go, stand and speak in the temple to the people all the words of this life.

(Acts 5:20)

 

And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.

(Acts 5:21)

 

But when the officers came, and found them not in the prison, they returned, and told,

(Acts 5:22)

 

Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.

(Acts 5:23)

 

Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.

(Acts 5:24)

 

Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.

(Acts 5:25)

 

Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.

(Acts 5:26)

 

And when they had brought them, they set them before the council: and the high priest asked them,

(Acts 5:27)

 

Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.

(Acts 5:28)

 

Then Peter and the other apostles answered and said, We ought to obey God rather than men.

(Acts 5:29)

 

The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.

(Acts 5:30)

 

Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.

(Acts 5:31)

 

And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.

(Acts 5:32)

 

When they heard that, they were cut to the heart, and took counsel to slay them.

(Acts 5:33)

 

Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;

(Acts 5:34)

 

And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.

(Acts 5:35)

 

For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.

(Acts 5:36)

 

After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.

(Acts 5:37)

 

And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:

(Acts 5:38)

 

But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.

(Acts 5:39)

 

And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.

(Acts 5:40)

 

And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.

(Acts 5:41)

 

And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.

(Acts 5:42)

 

In Acts chapter 12 Peter’s is then thrown into prison by Herod but is then rescued by angels. Herod himself would be killed, being eaten of worms but the church continues to grow.

Now about that time Herod the king stretched forth his hands to vex certain of the church.

(Acts 12:1)

 

And he killed James the brother of John with the sword.

(Acts 12:2)

 

And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)

(Acts 12:3)

 

And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.

(Acts 12:4)

 

Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.

(Acts 12:5)

 

And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.

(Acts 12:6)

 

And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.

(Acts 12:7)

 

And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me.

(Acts 12:8)

 

And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.

(Acts 12:9)

 

When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.

(Acts 12:10)

 

And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.

(Acts 12:11)

 

And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.

(Acts 12:12)

 

And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.

(Acts 12:13)

 

And when she knew Peter's voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.

(Acts 12:14)

 

And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel.

(Acts 12:15)

 

But Peter continued knocking: and when they had opened the door, and saw him, they were astonished.

(Acts 12:16)

 

But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.

(Acts 12:17)

 

Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.

(Acts 12:18)

 

And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and there abode.

(Acts 12:19)

 

And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king's chamberlain their friend, desired peace; because their country was nourished by the king's country.

(Acts 12:20)

 

And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them.

(Acts 12:21)

 

And the people gave a shout, saying, It is the voice of a god, and not of a man.

(Acts 12:22)

 

And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.

(Acts 12:23)

 

But the word of God grew and multiplied.

(Acts 12:24)

 

And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.

(Acts 12:25)

 

In Acts chapter 16, Paul’s journeys continue with someone appearing to him by dream asking him to go to Macedonia which he indeed does do, and there he encounters a woman who had a spirit who would announce them. Paul would then turn and cast the evil spirit out of the woman but end up being beaten and jailed because her handlers made money off the possessed woman which income was now gone. Paul and Silas would then worship while in prison and then there would be a big earthquake which freed their bands and would then be used to lead the jailer and his family to Christ. Paul would then be freed.

Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:

(Acts 16:1)

 

Which was well reported of by the brethren that were at Lystra and Iconium.

(Acts 16:2)

 

Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.

(Acts 16:3)

 

And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.

(Acts 16:4)

 

And so were the churches established in the faith, and increased in number daily.

(Acts 16:5)

 

Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,

(Acts 16:6)

 

After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not.

(Acts 16:7)

 

And they passing by Mysia came down to Troas.

(Acts 16:8)

 

And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.

(Acts 16:9)

 

And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.

(Acts 16:10)

 

Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;

(Acts 16:11)

 

And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.

(Acts 16:12)

 

And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.

(Acts 16:13)

 

And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.

(Acts 16:14)

 

And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.

(Acts 16:15)

 

And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:

(Acts 16:16)

 

The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.

(Acts 16:17)

 

And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.

(Acts 16:18)

 

And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,

(Acts 16:19)

 

And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,

(Acts 16:20)

 

And teach customs, which are not lawful for us to receive, neither to observe, being Romans.

(Acts 16:21)

 

And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.

(Acts 16:22)

 

And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:

(Acts 16:23)

 

Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.

(Acts 16:24)

 

And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.

(Acts 16:25)

 

And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one's bands were loosed.

(Acts 16:26)

 

And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.

(Acts 16:27)

 

But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.

(Acts 16:28)

 

Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,

(Acts 16:29)

 

And brought them out, and said, Sirs, what must I do to be saved?

(Acts 16:30)

 

And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

(Acts 16:31)

 

And they spake unto him the word of the Lord, and to all that were in his house.

(Acts 16:32)

 

And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.

(Acts 16:33)

 

And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.

(Acts 16:34)

 

And when it was day, the magistrates sent the serjeants, saying, Let those men go.

(Acts 16:35)

 

And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.

(Acts 16:36)

 

But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.

(Acts 16:37)

 

And the serjeants told these words unto the magistrates: and they feared, when they heard that they were Romans.

(Acts 16:38)

 

And they came and besought them, and brought them out, and desired them to depart out of the city.

(Acts 16:39)

 

And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.

(Acts 16:40)

 

Acts chapter 27 then relates Paul’s journey to Rome and what is entailed there, including the discussions and then the storm which causes the ship to be destroyed by being run aground but without any loss of life at all which is God’s mercy for all of them. Eventually they find a place to stay for the winter

And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band.

(Acts 27:1)

 

And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.

(Acts 27:2)

 

And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.

(Acts 27:3)

 

And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.

(Acts 27:4)

 

And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia.

(Acts 27:5)

 

And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein.

(Acts 27:6)

 

And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone;

(Acts 27:7)

 

And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea.

(Acts 27:8)

 

Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,

(Acts 27:9)

 

And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.

(Acts 27:10)

 

Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.

(Acts 27:11)

 

And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.

(Acts 27:12)

 

And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete.

(Acts 27:13)

 

But not long after there arose against it a tempestuous wind, called Euroclydon.

(Acts 27:14)

 

And when the ship was caught, and could not bear up into the wind, we let her drive.

(Acts 27:15)

 

And running under a certain island which is called Clauda, we had much work to come by the boat:

(Acts 27:16)

 

Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.

(Acts 27:17)

 

And we being exceedingly tossed with a tempest, the next day they lightened the ship;

(Acts 27:18)

 

And the third day we cast out with our own hands the tackling of the ship.

(Act 27:19)

 

And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.

(Acts 27:20)

 

But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.

(Acts 27:21)

 

And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship.

(Acts 27:22)

 

For there stood by me this night the angel of God, whose I am, and whom I serve,

(Acts 27:23)

 

Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.

(Acts 27:24)

 

Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.

(Acts 27:25)

 

Howbeit we must be cast upon a certain island.

(Acts 27:26)

 

But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country;

(Acts 27:27)

 

And sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms.

(Acts 27:28)

 

Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.

(Acts 27:29)

 

And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship,

(Acts 27:30)

 

Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.

(Acts 27:31)

 

Then the soldiers cut off the ropes of the boat, and let her fall off.

(Acts 27:32)

 

And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.

(Acts 27:33)

 

Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.

(Acts 27:34)

 

And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.

(Acts 27:35)

 

Then were they all of good cheer, and they also took some meat.

(Acts 27:36)

 

And we were in all in the ship two hundred threescore and sixteen souls.

(Act 27:37)

 

And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea.

(Acts 27:38)

 

And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.

(Acts 27:39)

 

And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore.

(Acts 27:40)

 

And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.

(Acts 27:41)

 

And the soldiers' counsel was to kill the prisoners, lest any of them should swim out, and escape.

(Acts 27:42)

 

But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:

(Acts 27:43)

 

And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.

(Acts 27:44)

 

In Acts 28 they land on Melita where Paul withstands what would be a deadly bite otherwise of a viper then heals people of various conditions, and then is sent off to complete his journey to Rome where he preaches first to the Jews and then when not too well received of the Jews the Gentiles. He would stay in Rome for two years basically under house arrest but freely preaching the gospel to all.

And when they were escaped, then they knew that the island was called Melita.

(Acts 28:1)

 

And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.

(Acts 28:2)

 

And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand.

(Acts 28:3)

 

And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

(Acts 28:4)

 

And he shook off the beast into the fire, and felt no harm.

(Acts 28:5)

 

Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

(Acts 28:6)

 

In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.

(Acts 28:7)

 

And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.

(Acts 28:8)

 

So when this was done, others also, which had diseases in the island, came, and were healed:

(Acts 28:9)

 

Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary.

(Acts 28:10)

 

And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.

(Acts 28:11)

 

And landing at Syracuse, we tarried there three days.

(Acts 28:12)

 

And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli:

(Acts 28:13)

 

Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome.

(Acts 28:14)

 

And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.

(Acts 28:15)

 

And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.

(Acts 28:16)

 

And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

(Acts 28:17)

 

Who, when they had examined me, would have let me go, because there was no cause of death in me.

(Acts 28:18)

 

But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.

(Acts 28:19)

 

For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.

(Acts 28:20)

 

And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.

(Acts 28:21)

 

But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

(Acts 28:22)

 

And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

(Acts 28:23)

 

And some believed the things which were spoken, and some believed not.

(Acts 28:24)

 

And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,

(Acts 28:25)

 

Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:

(Acts 28:26)

 

For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.

(Acts 28:27)

 

Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

(Acts 28:28)

 

And when he had said these words, the Jews departed, and had great reasoning among themselves.

(Acts 28:29)

 

And Paul dwelt two whole years in his own hired house, and received all that came in unto him,

(Acts 28:30)

 

Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.

(Acts 28:31)

 

I am now concluding this teaching with a large group of verses from Paul’s epistle to the Romans which present the salvation message very powerfully. The teaching is finished by a prayer of salvation to invite Jesus in your heart to begin a relationship with God to which nothing can compare.

 (Romans 11:11)  I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

 

(Romans 11:12)  Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

 

(Romans 11:13)  For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

 

(Romans 11:14)  If by any means I may provoke to emulation them which are my flesh, and might save some of them.

 

(Romans 11:15)  For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

 

(Romans 11:16)  For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

 

(Romans 11:17)  And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

 

(Romans 11:18)  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

 

(Romans 11:19)  Thou wilt say then, The branches were broken off, that I might be graffed in.

 

(Romans 11:20)  Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

 

(Romans 11:21)  For if God spared not the natural branches, take heed lest he also spare not thee.

 

(Romans 11:22)  Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

 

(Romans 11:23)  And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

 

(Romans 11:24)  For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

 

(Romans 11:25)  For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

 

(Romans 11:26)  And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

 

I am also adding this passage in Romans chapter 1 stating well my own feelings that I am not ashamed of the gospel and want to see the message of salvation shared so people can accept the same by faith so that people can know and be without excuse

(Romans 1:13)  Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

 

(Romans 1:14)  I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

 

(Romans 1:15)  So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

 

(Romans 1:16)  For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

 

(Romans 1:17)  For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

 

(Romans 1:18)  For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

 

(Romans 1:19)  Because that which may be known of God is manifest in them; for God hath shewed it unto them.

 

(Romans 1:20)  For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

 

I am continuing this  teaching with the passage in Romans 3 which states how nobody does righteously not even one person at all.

 

(Romans 3:9)  What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

 

(Romans 3:10)  As it is written, There is none righteous, no, not one:

 

(Romans 3:11)  There is none that understandeth, there is none that seeketh after God.

 

(Romans 3:12)  They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

 

This next passage, also from Romans chapter 3 later on says while all have sinned and fallen short of God’s glory they are then justified through grace and what Jesus did for them at the cross and this is through faith and it excludes boasting

(Romans 3:21)  But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

 

(Romans 3:22)  Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

 

(Romans 3:23)  For all have sinned, and come short of the glory of God;

 

(Romans 3:24)  Being justified freely by his grace through the redemption that is in Christ Jesus:

 

(Romans 3:25)  Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

 

(Romans 3:26)  To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

 

(Romans 3:27)  Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

 

(Romans 3:28)  Therefore we conclude that a man is justified by faith without the deeds of the law.

 

(Romans 3:29)  Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

 

(Romans 3:30)  Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

 

(Romans 3:31)  Do we then make void the law through faith? God forbid: yea, we establish the law.

 

The last 4 verses of Romans 4 also state how that righteousness is imputed to us for believing  in Jesus death for us and God who raised Him

(Romans 4:22)  And therefore it was imputed to him for righteousness.

 

(Romans 4:23)  Now it was not written for his sake alone, that it was imputed to him;

 

(Romans 4:24)  But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

 

(Romans 4:25)  Who was delivered for our offences, and was raised again for our justification.

 

This next passage of scripture which contains the last seven verses from Romans chapter 6 speaks of us being freed from sin to live righteous and as servants of God for the wages of sin are death (hell) but God’s gift is eternal life by Jesus

(Romans 6:17)  But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

 

(Romans 6:18)  Being then made free from sin, ye became the servants of righteousness.

 

(Romans 6:19)  I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

 

(Romans 6:20)  For when ye were the servants of sin, ye were free from righteousness.

 

(Romans 6:21)  What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

 

(Romans 6:22)  But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

 

(Romans 6:23)  For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

 

While we were yet weak and in sin God in love sent Jesus to die for us as stated in this passage in Romans chapter 5 as while one mad us all sinners through disobedience one’s obedience also brought all back to righteousness and also reminds us through the offense one many are sinners but through the obedience of one many more were made righteous

 

(Romans 5:6)  For when we were yet without strength, in due time Christ died for the ungodly.

 

(Romans 5:7)  For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

 

(Romans 5:8)  But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

 

(Romans 5:9)  Much more then, being now justified by his blood, we shall be saved from wrath through him.

 

(Romans 5:10)  For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

 

(Romans 5:11)  And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

 

(Romans 5:12)  Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned

 

(Romans 5:13)  (For until the law sin was in the world: but sin is not imputed when there is no law.

 

(Romans 5:14)  Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

 

 (Romans 5:15)  But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

 

(Romans 5:16)  And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

 

(Romans 5:17)  For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

 

(Romans 5:18)  Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

 

(Romans 5:19)  For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

 

The next passage here from Romans chapter 10 explains that the word is near us, how to be saved by confessing Jesus as Lord by mouth and believing that God raised Him from the dead and of the virtues of those who preach the gospel for faith comes by hearing the word of God.

(Romans 10:8)  But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

 

(Romans 10:9)  That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

 

(Romans 10:10)  For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

 

(Romans 10:11)  For the scripture saith, Whosoever believeth on him shall not be ashamed.

 

(Romans 10:12)  For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

 

(Romans 10:13)  For whosoever shall call upon the name of the Lord shall be saved.

 

(Romans 10:14)  How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

 

(Romans 10:15)  And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

 

(Romans 10:16)  But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

 

(Romans 10:17)  So then faith cometh by hearing, and hearing by the word of God.

 

Here in these first five verses of Romans 5 we now have peace with God being reconciled by Jesus justified by our faith

(Romans 5:1)  Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

 

(Romans 5:2)  By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

 

(Romans 5:3)  And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

 

(Romans 5:4)  And patience, experience; and experience, hope:

 

(Romans 5:5)  And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

 

Paul reminds us in the first two verses of Romans 8 that there is now no condemnation for those in Christ Jesus

(Romans 8:1)  There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

 

(Romans 8:2)  For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

 

(Romans 8:31)  What shall we then say to these things? If God be for us, who can be against us?

 

(Romans 8:32)  He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

 

(Romans 8:33)  Who shall lay any thing to the charge of God's elect? It is God that justifieth.

 

(Romans 8:34)  Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

 

(Romans 8:35)  Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

 

(Romans 8:36)  As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

 

(Romans 8:37)  Nay, in all these things we are more than conquerors through him that loved us.

 

(Romans 8:38)  For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

 

(Romans 8:39)  Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

 

Finally in Romans 12 we are now to present our bodies as a living sacrifice and are not to be conformed by the word but transformed by the renewing of our mind. We also are now all part of one body and are encouraged to be diligent in giftings from God and loving to one another and not seeking revenge or retaliate but love our enemies and do good. The whole chapter is included for its powerful encourgements and advice for new believers.

(Romans 12:1)  I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

 

(Romans 12:2)  And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

 

(Romans 12:3)  For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

 

(Romans 12:4)  For as we have many members in one body, and all members have not the same office:

 

(Romans 12:5)  So we, being many, are one body in Christ, and every one members one of another.

 

(Romans 12:6)  Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

 

(Romans 12:7)  Or ministry, let us wait on our ministering: or he that teacheth, on teaching;

 

(Romans 12:8)  Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.

 

(Romans 12:9)  Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

 

(Romans 12:10)  Be kindly affectioned one to another with brotherly love; in honour preferring one another;

 

(Romans 12:11)  Not slothful in business; fervent in spirit; serving the Lord;

 

(Romans 12:12)  Rejoicing in hope; patient in tribulation; continuing instant in prayer;

 

(Romans 12:13)  Distributing to the necessity of saints; given to hospitality.

 

(Romans 12:14)  Bless them which persecute you: bless, and curse not.

 

(Romans 12:15)  Rejoice with them that do rejoice, and weep with them that weep.

 

(Romans 12:16)  Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

 

(Romans 12:17)  Recompense to no man evil for evil. Provide things honest in the sight of all men.

 

(Romans 12:18)  If it be possible, as much as lieth in you, live peaceably with all men.

 

(Romans 12:19)  Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

 

(Romans 12:20)  Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.

 

(Romans 12:21)  Be not overcome of evil, but overcome evil with good.

 

The passages in this teaching above are there to show our need of a savior. As it is written God did love the world enough to send His only begotten Son- Jesus to die for our sins on the cross though He was nearly stoned in the gospel of John on two occasions. Jesus makes powerful points in these chapters about how He is indeed the one to take away the sins and also bring everlasting (eternal ) Life to all to all those who believe in Him. This was all done so the sins of man, which had separated man from God could be atoned for, which Jesus did by dying o0n the cross, and the love relationship with God then is thus restored. There is nothing like a love relationship with God at all, nothing can even come remotely close to it. I am now including a prayer which you can pray and then invite Jesus in your heart to begin this wonderful relationship to which nothing can compare. Please pray this prayer with me now.

Dear God in heaven, I come to you in the name of Jesus. I acknowledge to You that I am a sinner, and I am sorry for my sins and the life that I have lived; I need your forgiveness. I believe that your only begotten Son Jesus Christ shed His precious blood on the cross at Calvary and died for my sins, and I am now willing to turn from my sin. You said in Your Holy Word, Romans 10:9 that if we confess Jesus as our Lord and believe in our hearts that God raised Jesus from the dead, we will be saved. Right now I confess Jesus as the Lord of my soul. With my heart, I believe that God raised Jesus from the dead. This very moment I accept Jesus Christ as my own personal Savior and according to His Word, right now I am saved. Thank you Jesus for your unlimited grace which has saved me from my sins. I thank you Jesus that your grace never leads to license, but rather it always leads to repentance. Therefore Lord Jesus transform my life so that I may bring glory and honor to you alone and not to myself. Thank you Jesus for dying for me and giving me eternal life.

Amen.

 

God bless you and yours