Salvation study featuring Matthew and Romans

 

Here is a salvation bible study featuring five chapters from Matthew: 13, 18, and 26 through 28. These are first a chapter of parables which many are salvation related encouraging many to believe, chapter 18 deals with offenses, forgiveness and unforgiveness and prayer also having many powerful messages. Also included is a powerful message of the passion of Christ where Jesus died to redeem man of His sins and offer everlasting life with God for those who accept Him as Lord and are saved. The verses in Romans present the gospel message in a powerful way.

I am starting this bible study  with Matthew chapter 13 which is a whole large collection of parables concerning salvation and the value of the kingdom of God, including the parable of the sower, the parable of the wheat and the tares, the parable pearl of great price and more.

(Matthew 13:1)  The same day went Jesus out of the house, and sat by the sea side.

 

(Matthew 13:2)  And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.

 

(Matthew 13:3)  And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;

 

(Matthew 13:4)  And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:

 

(Matthew 13:5)  Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:

 

(Matthew 13:6)  And when the sun was up, they were scorched; and because they had no root, they withered away.

 

(Matthew 13:7)  And some fell among thorns; and the thorns sprung up, and choked them:

 

(Matthew 13:8)  But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.

 

(Matthew 13:9)  Who hath ears to hear, let him hear.

 

(Matthew 13:10)  And the disciples came, and said unto him, Why speakest thou unto them in parables?

 

(Matthew 13:11)  He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

 

(Matthew 13:12)  For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

 

(Matthew 13:13)  Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

 

(Matthew 13:14)  And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:

 

(Matthew 13:15)  For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

 

(Matthew 13:16)  But blessed are your eyes, for they see: and your ears, for they hear.

 

(Matthew 13:17)  For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

 

(Matthew 13:18)  Hear ye therefore the parable of the sower.

 

(Matthew 13:19)  When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.

 

(Matthew 13:20)  But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;

 

(Matthew 13:21)  Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

 

(Matthew 13:22)  He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

 

(Matthew 13:23)  But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

 

(Matthew 13:24)  Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:

 

(Matthew 13:25)  But while men slept, his enemy came and sowed tares among the wheat, and went his way.

 

(Matthew 13:26)  But when the blade was sprung up, and brought forth fruit, then appeared the tares also.

 

(Matthew 13:27)  So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?

 

(Matthew 13:28)  He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?

 

(Matthew 13:29)  But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.

 

(Matthew 13:30)  Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

 

(Matthew 13:31)  Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:

 

(Matthew 13:32)  Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

 

(Matthew 13:33)  Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

 

(Matthew 13:34)  All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:

 

(Matthew 13:35)  That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.

 

(Matthew 13:36)  Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.

 

(Matthew 13:37)  He answered and said unto them, He that soweth the good seed is the Son of man;

 

(Matthew 13:38)  The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

 

(Matthew 13:39)  The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

 

(Matthew 13:40)  As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

 

(Matthew 13:41)  The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;

 

(Matthew 13:42)  And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

 

(Matthew 13:43)  Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

 

(Matthew 13:44)  Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

 

(Matthew 13:45)  Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:

 

(Matthew 13:46)  Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

 

(Matthew 13:47)  Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:

 

(Matthew 13:48)  Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.

 

(Matthew 13:49)  So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

 

(Matthew 13:50)  And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.

 

(Matthew 13:51)  Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.

 

(Matthew 13:52)  Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.

 

(Matthew 13:53)  And it came to pass, that when Jesus had finished these parables, he departed thence.

 

(Matthew 13:54)  And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?

 

(Matthew 13:55)  Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?

 

(Matthew 13:56)  And his sisters, are they not all with us? Whence then hath this man all these things?

 

(Matthew 13:57)  And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.

 

(Matthew 13:58)  And he did not many mighty works there because of their unbelief.

 

Here is Matthew chapter 18 which contains messages of salvation offense, and forgiveness, praying for one another, and the need to forgive one another, to be forgiven by the Heavenly Father. It is a powerful chapter with powerful lessons.

(Matthew 18:1)  At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?

 

(Matthew 18:2)  And Jesus called a little child unto him, and set him in the midst of them,

 

(Matthew 18:3)  And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.

 

(Matthew 18:4)  Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

 

(Matthew 18:5)  And whoso shall receive one such little child in my name receiveth me.

 

(Matthew 18:6)  But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

 

(Matthew 18:7)  Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

 

(Matthew 18:8)  Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

 

(Matthew 18:9)  And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

 

(Matthew 18:10)  Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

 

(Matthew 18:11)  For the Son of man is come to save that which was lost.

 

(Matthew 18:12)  How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?

 

(Matthew 18:13)  And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.

 

(Matthew 18:14)  Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.

 

(Matthew 18:15)  Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

 

(Matthew 18:16)  But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

 

(Matthew 18:17)  And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

 

(Matthew 18:18)  Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.

 

(Matthew 18:19)  Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.

 

(Matthew 18:20)  For where two or three are gathered together in my name, there am I in the midst of them.

 

(Matthew 18:21)  Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?

 

(Matthew 18:22)  Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

 

(Matthew 18:23)  Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.

 

(Matthew 18:24)  And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.

 

(Matthew 18:25)  But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.

 

(Matthew 18:26)  The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.

 

(Matthew 18:27)  Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.

 

(Matthew 18:28)  But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.

 

(Matthew 18:29)  And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.

 

(Matthew 18:30)  And he would not: but went and cast him into prison, till he should pay the debt.

 

(Matthew 18:31)  So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.

 

(Matthew 18:32)  Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:

 

(Matthew 18:33)  Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?

 

(Matthew 18:34)  And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.

 

(Matthew 18:35)  So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

 

Continuing this bible study with the three chapters in Mark, 26, 27 and 28, which relate the passion of Christ, In Matthew chapter 26 Jesus has the last supper with His disciples and is then betrayed and arrested, and also Peter, as foretold denies Jesus three times. Jesus’ hearings begin in this chapter

(Matthew 26:1)  And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,

 

(Matthew 26:2)  Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.

 

(Matthew 26:3)  Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,

 

(Matthew 26:4)  And consulted that they might take Jesus by subtilty, and kill him.

 

(Matthew 26:5)  But they said, Not on the feast day, lest there be an uproar among the people.

 

(Matthew 26:6)  Now when Jesus was in Bethany, in the house of Simon the leper,

 

(Matthew 26:7)  There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.

 

(Matthew 26:8)  But when his disciples saw it, they had indignation, saying, To what purpose is this waste?

 

(Matthew 26:9)  For this ointment might have been sold for much, and given to the poor.

 

(Matthew 26:10)  When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.

 

(Matthew 26:11)  For ye have the poor always with you; but me ye have not always.

 

(Matthew 26:12)  For in that she hath poured this ointment on my body, she did it for my burial.

 

(Matthew 26:13)  Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.

 

(Matthew 26:14)  Then one of the twelve, called Judas Iscariot, went unto the chief priests,

 

(Matthew 26:15)  And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.

 

(Matthew 26:16)  And from that time he sought opportunity to betray him.

 

(Matthew 26:17)  Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?

 

(Matthew 26:18)  And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.

 

(Matthew 26:19)  And the disciples did as Jesus had appointed them; and they made ready the passover.

 

(Matthew 26:20)  Now when the even was come, he sat down with the twelve.

 

(Matthew 26:21)  And as they did eat, he said, Verily I say unto you, that one of you shall betray me.

 

(Matthew 26:22)  And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?

 

(Matthew 26:23)  And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.

 

(Matthew 26:24)  The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.

 

(Matthew 26:25)  Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.

 

(Matthew 26:26)  And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.

 

(Matthew 26:27)  And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;

 

(Matthew 26:28)  For this is my blood of the new testament, which is shed for many for the remission of sins.

 

(Matthew 26:29)  But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.

 

(Matthew 26:30)  And when they had sung an hymn, they went out into the mount of Olives.

 

(Matthew 26:31)  Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.

 

(Matthew 26:32)  But after I am risen again, I will go before you into Galilee.

 

(Matthew 26:33)  Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.

 

(Matthew 26:34)  Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.

 

(Matthew 26:35)  Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.

 

(Matthew 26:36)  Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.

 

(Matthew 26:37)  And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.

 

(Matthew 26:38)  Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.

 

(Matthew 26:39)  And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

 

(Matthew 26:40)  And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?

 

(Matthew 26:41)  Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

 

(Matthew 26:42)  He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.

 

(Matthew 26:43)  And he came and found them asleep again: for their eyes were heavy.

 

(Matthew 26:44)  And he left them, and went away again, and prayed the third time, saying the same words.

 

(Matthew 26:45)  Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.

 

(Matthew 26:46)  Rise, let us be going: behold, he is at hand that doth betray me.

 

(Matthew 26:47)  And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.

 

(Matthew 26:48)  Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.

 

(Matthew 26:49)  And forthwith he came to Jesus, and said, Hail, master; and kissed him.

 

(Matthew 26:50)  And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.

 

(Matthew 26:51)  And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear.

 

(Matthew 26:52)  Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.

 

(Matthew 26:53)  Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?

 

(Matthew 26:54)  But how then shall the scriptures be fulfilled, that thus it must be?

 

(Matthew 26:55)  In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.

 

(Matthew 26:56)  But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.

 

(Matthew 26:57)  And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.

 

(Matthew 26:58)  But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end.

 

(Matthew 26:59)  Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;

 

(Matthew 26:60)  But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,

 

(Matthew 26:61)  And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.

 

(Matthew 26:62)  And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?

 

(Matthew 26:63)  But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.

 

(Matthew 26:64)  Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

 

(Matthew 26:65)  Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.

 

(Matthew 26:66)  What think ye? They answered and said, He is guilty of death.

 

(Matthew 26:67)  Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,

 

(Matthew 26:68)  Saying, Prophesy unto us, thou Christ, Who is he that smote thee?

 

(Matthew 26:69)  Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.

 

(Matthew 26:70)  But he denied before them all, saying, I know not what thou sayest.

 

(Matthew 26:71)  And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.

 

(Matthew 26:72)  And again he denied with an oath, I do not know the man.

 

(Matthew 26:73)  And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.

 

(Matthew 26:74)  Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.

 

(Matthew 26:75)  And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.

 

In Matthew 27 Jesus is taken before Pilate, and is then condemned to be crucified and is taken to be whipped and is taken to Calvary and there He  is indeed crucified, making atonement there for all mankind’s sins through giving His life for us to pay our sin debt to God for us. His body is then taken down from the cross and then is buried in a tomb, but would rise again.

(Matthew 27:1)  When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:

 

(Matthew 27:2)  And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.

 

(Matthew 27:3)  Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,

 

(Matthew 27:4)  Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.

 

(Matthew 27:5)  And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.

 

(Matthew 27:6)  And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.

 

(Matthew 27:7)  And they took counsel, and bought with them the potter's field, to bury strangers in.

 

(Matthew 27:8)  Wherefore that field was called, The field of blood, unto this day.

 

(Matthew 27:9)  Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;

 

(Matthew 27:10)  And gave them for the potter's field, as the Lord appointed me.

 

(Matthew 27:11)  And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.

 

(Matthew 27:12)  And when he was accused of the chief priests and elders, he answered nothing.

 

(Matthew 27:13)  Then said Pilate unto him, Hearest thou not how many things they witness against thee?

 

(Matthew 27:14)  And he answered him to never a word; insomuch that the governor marvelled greatly.

 

(Matthew 27:15)  Now at that feast the governor was wont to release unto the people a prisoner, whom they would.

 

(Matthew 27:16)  And they had then a notable prisoner, called Barabbas.

 

(Matthew 27:17)  Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?

 

(Matthew 27:18)  For he knew that for envy they had delivered him.

 

(Matthew 27:19)  When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.

 

(Matthew 27:20)  But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.

 

(Matthew 27:21)  The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.

 

(Matthew 27:22)  Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.

 

(Matthew 27:23)  And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

 

(Matthew 27:24)  When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

 

(Matthew 27:25)  Then answered all the people, and said, His blood be on us, and on our children.

 

(Matthew 27:26)  Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.

 

(Matthew 27:27)  Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.

 

(Matthew 27:28)  And they stripped him, and put on him a scarlet robe.

 

(Matthew 27:29)  And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!

 

(Matthew 27:30)  And they spit upon him, and took the reed, and smote him on the head.

 

(Matthew 27:31)  And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.

 

(Matthew 27:32)  And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.

 

(Matthew 27:33)  And when they were come unto a place called Golgotha, that is to say, a place of a skull,

 

(Matthew 27:34)  They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.

 

(Matthew 27:35)  And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.

 

(Matthew 27:36)  And sitting down they watched him there;

 

(Matthew 27:37)  And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.

 

(Matthew 27:38)  Then were there two thieves crucified with him, one on the right hand, and another on the left.

 

(Matthew 27:39)  And they that passed by reviled him, wagging their heads,

 

(Matthew 27:40)  And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.

 

(Matthew 27:41)  Likewise also the chief priests mocking him, with the scribes and elders, said,

 

(Matthew 27:42)  He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.

 

(Matthew 27:43)  He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.

 

(Matthew 27:44)  The thieves also, which were crucified with him, cast the same in his teeth.

 

(Matthew 27:45)  Now from the sixth hour there was darkness over all the land unto the ninth hour.

 

(Matthew 27:46)  And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

 

(Matthew 27:47)  Some of them that stood there, when they heard that, said, This man calleth for Elias.

 

(Matthew 27:48)  And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.

 

(Matthew 27:49)  The rest said, Let be, let us see whether Elias will come to save him.

 

(Matthew 27:50)  Jesus, when he had cried again with a loud voice, yielded up the ghost.

 

(Matthew 27:51)  And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;

 

(Matthew 27:52)  And the graves were opened; and many bodies of the saints which slept arose,

 

(Matthew 27:53)  And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.

 

(Matthew 27:54)  Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.

 

(Matthew 27:55)  And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:

 

(Matthew 27:56)  Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children.

 

(Matthew 27:57)  When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:

 

(Matthew 27:58)  He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.

 

(Matthew 27:59)  And when Joseph had taken the body, he wrapped it in a clean linen cloth,

 

(Matthew 27:60)  And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.

 

(Matthew 27:61)  And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.

 

(Matthew 27:62)  Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,

 

(Matthew 27:63)  Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.

 

(Matthew 27:64)  Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.

 

(Matthew 27:65)  Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.

 

(Matthew 27:66)  So they went, and made the sepulchre sure, sealing the stone, and setting a watch.

 

In Matthew chapter 28 Jesus is raised from the dead and all that takes place is described in the chapter including the angel and visits from the risen Jesus. The risen Jesus goes on to give the great commission to conclude this chapter and gospel to go teach through the world for He will be with us always.

(Matthew 28:1)  In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.

 

(Matthew 28:2)  And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.

 

(Matthew 28:3)  His countenance was like lightning, and his raiment white as snow:

 

(Matthew 28:4)  And for fear of him the keepers did shake, and became as dead men.

 

(Matthew 28:5)  And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.

 

(Matthew 28:6)  He is not here: for he is risen, as he said. Come, see the place where the Lord lay.

 

(Matthew 28:7)  And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.

 

(Matthew 28:8)  And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.

 

(Matthew 28:9)  And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.

 

(Matthew 28:10)  Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.

 

(Matthew 28:11)  Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.

 

(Matthew 28:12)  And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,

 

(Matthew 28:13)  Saying, Say ye, His disciples came by night, and stole him away while we slept.

 

(Matthew 28:14)  And if this come to the governor's ears, we will persuade him, and secure you.

 

(Matthew 28:15)  So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.

 

(Matthew 28:16)  Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.

 

(Matthew 28:17)  And when they saw him, they worshipped him: but some doubted.

 

(Matthew 28:18)  And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

 

(Matthew 28:19)  Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

 

(Matthew 28:20)  Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

 

I am now concluding this teaching with a large group of verses from Paul’s epistle to the Romans which present the salvation message very powerfully. The teaching is finished by a prayer of salvation to invite Jesus in your heart to begin a relationship with God to which nothing can compare.

 (Romans 11:11)  I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

 

(Romans 11:12)  Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

 

(Romans 11:13)  For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

 

(Romans 11:14)  If by any means I may provoke to emulation them which are my flesh, and might save some of them.

 

(Romans 11:15)  For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

 

(Romans 11:16)  For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

 

(Romans 11:17)  And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

 

(Romans 11:18)  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

 

(Romans 11:19)  Thou wilt say then, The branches were broken off, that I might be graffed in.

 

(Romans 11:20)  Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

 

(Romans 11:21)  For if God spared not the natural branches, take heed lest he also spare not thee.

 

(Romans 11:22)  Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

 

(Romans 11:23)  And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

 

(Romans 11:24)  For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

 

(Romans 11:25)  For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

 

(Romans 11:26)  And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

 

I am also adding this passage in Romans chapter 1 stating well my own feelings that I am not ashamed of the gospel and want to see the message of salvation shared so people can accept the same by faith so that people can know and be without excuse

(Romans 1:13)  Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

 

(Romans 1:14)  I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

 

(Romans 1:15)  So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

 

(Romans 1:16)  For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

 

(Romans 1:17)  For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

 

(Romans 1:18)  For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

 

(Romans 1:19)  Because that which may be known of God is manifest in them; for God hath shewed it unto them.

 

(Romans 1:20)  For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

 

I am continuing this  teaching with the passage in Romans 3 which states how nobody does righteously not even one person at all.

 

(Romans 3:9)  What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

 

(Romans 3:10)  As it is written, There is none righteous, no, not one:

 

(Romans 3:11)  There is none that understandeth, there is none that seeketh after God.

 

(Romans 3:12)  They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

 

This next passage, also from Romans chapter 3 later on says while all have sinned and fallen short of God’s glory they are then justified through grace and what Jesus did for them at the cross and this is through faith and it excludes boasting

(Romans 3:21)  But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

 

(Romans 3:22)  Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

 

(Romans 3:23)  For all have sinned, and come short of the glory of God;

 

(Romans 3:24)  Being justified freely by his grace through the redemption that is in Christ Jesus:

 

(Romans 3:25)  Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

 

(Romans 3:26)  To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

 

(Romans 3:27)  Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

 

(Romans 3:28)  Therefore we conclude that a man is justified by faith without the deeds of the law.

 

(Romans 3:29)  Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

 

(Romans 3:30)  Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

 

(Romans 3:31)  Do we then make void the law through faith? God forbid: yea, we establish the law.

 

The last 4 verses of Romans 4 also state how that righteousness is imputed to us for believing  in Jesus death for us and God who raised Him

(Romans 4:22)  And therefore it was imputed to him for righteousness.

 

(Romans 4:23)  Now it was not written for his sake alone, that it was imputed to him;

 

(Romans 4:24)  But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

 

(Romans 4:25)  Who was delivered for our offences, and was raised again for our justification.

 

This next passage of scripture which contains the last seven verses from Romans chapter 6 speaks of us being freed from sin to live righteous and as servants of God for the wages of sin are death (hell) but God’s gift is eternal life by Jesus

(Romans 6:17)  But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

 

(Romans 6:18)  Being then made free from sin, ye became the servants of righteousness.

 

(Romans 6:19)  I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

 

(Romans 6:20)  For when ye were the servants of sin, ye were free from righteousness.

 

(Romans 6:21)  What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

 

(Romans 6:22)  But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

 

(Romans 6:23)  For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

 

While we were yet weak and in sin God in love sent Jesus to die for us as stated in this passage in Romans chapter 5 as while one mad us all sinners through disobedience one’s obedience also brought all back to righteousness and also reminds us through the offense one many are sinners but through the obedience of one many more were made righteous

 

(Romans 5:6)  For when we were yet without strength, in due time Christ died for the ungodly.

 

(Romans 5:7)  For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

 

(Romans 5:8)  But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

 

(Romans 5:9)  Much more then, being now justified by his blood, we shall be saved from wrath through him.

 

(Romans 5:10)  For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

 

(Romans 5:11)  And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

 

(Romans 5:12)  Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned

 

(Romans 5:13)  (For until the law sin was in the world: but sin is not imputed when there is no law.

 

(Romans 5:14)  Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

 

 (Romans 5:15)  But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

 

(Romans 5:16)  And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

 

(Romans 5:17)  For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

 

(Romans 5:18)  Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

 

(Romans 5:19)  For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

 

The next passage here from Romans chapter 10 explains that the word is near us, how to be saved by confessing Jesus as Lord by mouth and believing that God raised Him from the dead and of the virtues of those who preach the gospel for faith comes by hearing the word of God.

(Romans 10:8)  But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

 

(Romans 10:9)  That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

 

(Romans 10:10)  For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

 

(Romans 10:11)  For the scripture saith, Whosoever believeth on him shall not be ashamed.

 

(Romans 10:12)  For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

 

(Romans 10:13)  For whosoever shall call upon the name of the Lord shall be saved.

 

(Romans 10:14)  How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

 

(Romans 10:15)  And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

 

(Romans 10:16)  But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

 

(Romans 10:17)  So then faith cometh by hearing, and hearing by the word of God.

 

Here in these first five verses of Romans 5 we now have peace with God being reconciled by Jesus justified by our faith

(Romans 5:1)  Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

 

(Romans 5:2)  By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

 

(Romans 5:3)  And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

 

(Romans 5:4)  And patience, experience; and experience, hope:

 

(Romans 5:5)  And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

 

Paul reminds us in the first two verses of Romans 8 that there is now no condemnation for those in Christ Jesus

(Romans 8:1)  There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

 

(Romans 8:2)  For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

 

(Romans 8:31)  What shall we then say to these things? If God be for us, who can be against us?

 

(Romans 8:32)  He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

 

(Romans 8:33)  Who shall lay any thing to the charge of God's elect? It is God that justifieth.

 

(Romans 8:34)  Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

 

(Romans 8:35)  Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

 

(Romans 8:36)  As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

 

(Romans 8:37)  Nay, in all these things we are more than conquerors through him that loved us.

 

(Romans 8:38)  For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

 

(Romans 8:39)  Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

 

Finally in Romans 12 we are now to present our bodies as a living sacrifice and are not to be conformed by the word but transformed by the renewing of our mind. We also are now all part of one body and are encouraged to be diligent in giftings from God and loving to one another and not seeking revenge or retaliate but love our enemies and do good. The whole chapter is included for its powerful encourgements and advice for new believers.

(Romans 12:1)  I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

 

(Romans 12:2)  And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

 

(Romans 12:3)  For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

 

(Romans 12:4)  For as we have many members in one body, and all members have not the same office:

 

(Romans 12:5)  So we, being many, are one body in Christ, and every one members one of another.

 

(Romans 12:6)  Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

 

(Romans 12:7)  Or ministry, let us wait on our ministering: or he that teacheth, on teaching;

 

(Romans 12:8)  Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.

 

(Romans 12:9)  Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

 

(Romans 12:10)  Be kindly affectioned one to another with brotherly love; in honour preferring one another;

 

(Romans 12:11)  Not slothful in business; fervent in spirit; serving the Lord;

 

(Romans 12:12)  Rejoicing in hope; patient in tribulation; continuing instant in prayer;

 

(Romans 12:13)  Distributing to the necessity of saints; given to hospitality.

 

(Romans 12:14)  Bless them which persecute you: bless, and curse not.

 

(Romans 12:15)  Rejoice with them that do rejoice, and weep with them that weep.

 

(Romans 12:16)  Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

 

(Romans 12:17)  Recompense to no man evil for evil. Provide things honest in the sight of all men.

 

(Romans 12:18)  If it be possible, as much as lieth in you, live peaceably with all men.

 

(Romans 12:19)  Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

 

(Romans 12:20)  Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.

 

(Romans 12:21)  Be not overcome of evil, but overcome evil with good.

 

The passages in this teaching above are there to show our need of a savior. As it is written God did love the world enough to send His only begotten Son- Jesus to die for our sins on the cross though He was nearly stoned in the gospel of John on two occasions. Jesus makes powerful points in these chapters about how He is indeed the one to take away the sins and also bring everlasting (eternal ) Life to all to all those who believe in Him. This was all done so the sins of man, which had separated man from God could be atoned for, which Jesus did by dying o0n the cross, and the love relationship with God then is thus restored. There is nothing like a love relationship with God at all, nothing can even come remotely close to it. I am now including a prayer which you can pray and then invite Jesus in your heart to begin this wonderful relationship to which nothing can compare. Please pray this prayer with me now.

Dear God in heaven, I come to you in the name of Jesus. I acknowledge to You that I am a sinner, and I am sorry for my sins and the life that I have lived; I need your forgiveness. I believe that your only begotten Son Jesus Christ shed His precious blood on the cross at Calvary and died for my sins, and I am now willing to turn from my sin. You said in Your Holy Word, Romans 10:9 that if we confess Jesus as our Lord and believe in our hearts that God raised Jesus from the dead, we will be saved. Right now I confess Jesus as the Lord of my soul. With my heart, I believe that God raised Jesus from the dead. This very moment I accept Jesus Christ as my own personal Savior and according to His Word, right now I am saved. Thank you Jesus for your unlimited grace which has saved me from my sins. I thank you Jesus that your grace never leads to license, but rather it always leads to repentance. Therefore Lord Jesus transform my life so that I may bring glory and honor to you alone and not to myself. Thank you Jesus for dying for me and giving me eternal life.

Amen.

 

God bless you and yours