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Epistle of Romans salvation teaching
Epistle of Romans salvation teaching
Here is a salvation teaching featuring various passages in the epistle of Romans to all convey the message of how we need Jesus to be our personal Lord and Savior as we all have fallen short of God’s glory but God sent Jesus to die and raised Him again to pay the price of all mankind’s sins and pave the way for renewed relationship with God
To start off this passage in Romans 11 describes how the Gentiles get the opportunity to be saved in this period while the Jews are temporarily be blind and also this stresses the love and impartiality of God grafting in the gentiles into the Olive tree.
(Romans 11:8) (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear unto this day.
(Romans 11:9) And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
(Romans 11:10) Let their eyes be darkened, that they may not see, and bow down their back alway.
(Romans 11:11) I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
(Romans 11:12) Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
(Romans 11:13) For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
(Romans 11:14) If by any means I may provoke to emulation them which are my flesh, and might save some of them.
(Romans 11:15) For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
(Romans 11:16) For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
(Romans 11:17) And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
(Romans 11:18) Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
(Romans 11:19) Thou wilt say then, The branches were broken off, that I might be graffed in.
(Romans 11:20) Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
(Romans 11:21) For if God spared not the natural branches, take heed lest he also spare not thee.
(Romans 11:22) Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
(Romans 11:23) And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
(Romans 11:24) For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
(Romans 11:25) For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in
I am also adding this passage in Romans chapter 1 stating well my own feelings that I am not ashamed of the gospel and want to see the message of salvation shared so people can accept the same by faith so that people can know and be without excuse
(Romans 1:13) Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
(Romans 1:14) I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
(Romans 1:15) So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
(Romans 1:16) For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
(Romans 1:17) For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
(Romans 1:18) For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
(Romans 1:19) Because that which may be known of God is manifest in them; for God hath shewed it unto them.
(Romans 1:20) For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
Here is a teaching passage of the Romans road now to give the message, explaining how all have done evil and fallen short of God’s glory but Jesus came and died for all, so that we all may have relationship with God once more.
I am starting this off with the passage in Romans 3 which states how nobody does righteously not even one person at all.
(Romans 3:9) What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
(Romans 3:10) As it is written, There is none righteous, no, not one:
(Romans 3:11) There is none that understandeth, there is none that seeketh after God.
(Romans 3:12) They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
This next passage, also from Romans chapter 3 later on says while all have sinned and fallen short of God’s glory they are then justified through grace and what Jesus did for them at the cross and this is through faith and it excludes boasting
(Romans 3:21) But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
(Romans 3:22) Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
(Romans 3:23) For all have sinned, and come short of the glory of God;
(Romans 3:24) Being justified freely by his grace through the redemption that is in Christ Jesus:
(Romans 3:25) Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
(Romans 3:26) To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
(Romans 3:27) Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
(Romans 3:28) Therefore we conclude that a man is justified by faith without the deeds of the law.
This next passage of scripture which contains the last seven verses from Romans chapter 6 speaks of us being freed from sin to live righteous and as servants of God for the wages of sin are death (hell) but God’s gift is eternal life by Jesus
(Romans 6:17) But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
(Romans 6:18) Being then made free from sin, ye became the servants of righteousness.
(Romans 6:19) I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
(Romans 6:20) For when ye were the servants of sin, ye were free from righteousness.
(Romans 6:21) What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
(Romans 6:22) But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
(Romans 6:23) For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
While we were yet weak and in sin God in love sent Jesus to die for us as stated in this passage in Romans chapter 5 as while one mad us all sinners through disobedience one’s obedience also brought all back to righteousness
(Romans 5:6) For when we were yet without strength, in due time Christ died for the ungodly.
(Romans 5:7) For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
(Romans 5:8) But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
(Romans 5:9) Much more then, being now justified by his blood, we shall be saved from wrath through him.
(Romans 5:10) For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
(Romans 5:11) And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
(Romans 5:12) Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned
This other passage in Romans chapter 5 reminds us through the offense one many are sinners but through the obedience of one many more were made righteous
(Romans 5:15) But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
(Romans 5:16) And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
(Romans 5:17) For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
(Romans 5:18) Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
(Romans 5:19) For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
The final passage here from Romans chapter 10 explains that the word is near us, how to be saved by confessing Jesus as Lord by mouth and believing that God raised Him from the dead and of the virtues of those who preach the gospel for faith comes by hearing the word of God.
(Romans 10:8) But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
(Romans 10:9) That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
(Romans 10:10) For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
(Romans 10:11) For the scripture saith, Whosoever believeth on him shall not be ashamed.
(Romans 10:12) For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
(Romans 10:13) For whosoever shall call upon the name of the Lord shall be saved.
(Romans 10:14) How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
(Romans 10:15) And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
(Romans 10:16) But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
(Romans 10:17) So then faith cometh by hearing, and hearing by the word of God.
Here in these first five verses of Romans 5 we now have peace with God being reconciled by Jesus justified by our faith
(Romans 5:1) Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
(Romans 5:2) By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
(Romans 5:3) And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
(Romans 5:4) And patience, experience; and experience, hope:
(Romans 5:5) And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
Paul reminds us in the first two verses of Romans 8 that there is now no condemnation for those in Christ Jesus
(Romans 8:1) There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
(Romans 8:2) For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
(Romans 8:3) For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
(Romans 8:4) That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
(Romans 8:5) For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
(Romans 8:6) For to be carnally minded is death; but to be spiritually minded is life and peace.
(Romans 8:31) What shall we then say to these things? If God be for us, who can be against us?
(Romans 8:32) He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
(Romans 8:33) Who shall lay any thing to the charge of God's elect? It is God that justifieth.
(Romans 8:34) Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
(Romans 8:35) Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
(Romans 8:36) As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
(Romans 8:37) Nay, in all these things we are more than conquerors through him that loved us.
(Romans 8:38) For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
(Romans 8:39) Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
Finally in Romans 12 we are now to present our bodies as a living sacrifice and are not to be conformed by the word but transformed by the renewing of our mind. We also are now all part of one body.
(Romans 12:1) I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
(Romans 12:2) And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
(Romans 12:3) For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
(Romans 12:4) For as we have many members in one body, and all members have not the same office:
(Romans 12:5) So we, being many, are one body in Christ, and every one members one of another.
I feel sure you have now seen enough information by scripture examples now to be ready to pray to God for your salvation from your sins and as a result accept God’s gift of eternal life with Jesus in heaven. Now I am including in this tract a short salvation prayer that you can say aloud preferably but with all of your heart to ensure that you are saved and have eternal life when you die, going to heaven to be with Jesus forever and not end up going to hell, which is for the devil, demons and the fallen angels and NOT men, forever separated from God who loves you enough to sacrifice His Son for you so you would not have to face this horrible fate as God loves you too much for that.
Heavenly Father I come to You in the Name of Your Son Jesus. I confess to You that I am a sinner and cannot save myself at all. I am sorry for all of my sins that I have done and confess them all to You and repent of all of my sins and unrighteousness that I have done and want to turn away from them all, and also ask You to forgive me for my sins and my past life. Right now I confess with my mouth Jesus as the Lord and Savior of my life and believe in my heart that You, God did indeed raise Him from the dead. I thank You for cleansing me from all unrighteousness and forgiving me of all of my sins and for saving me from hell, a fate which I had deserved because of those sins. I thank You for sending Your Son to die in my place and pay the just penalty for my sins, and for the inexpressible and priceless gift of eternal life that I now claim through the death of Jesus on the cross. Thank You, Lord, again for saving me. In the Name of Jesus I pray Amen
God bless you and yours.