Salvation teaching featuring creation and fall of man and more

            Here is a salvation teaching featuring the scriptures in Genesis chapter 2 featuring the creation of man, why he was created and how he fell into sin and then what God did to rectify it and bring him back into relationship finally following it up with a teaching featuring many good salvation scriptures

First off here man was created in these verses in Genesis chapter 2 and a garden in which He placed man, including every tree but also the tree of the knowledge of good and evil which will play in man’s fall.

(Genesis 2:7)  And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

(Genesis 2:8)  And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.

(Genesis 2:9)  And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

In these 11 verses of Genesis chapter 2, God gives man the freedom to eat of every tree except the tree of knowledge of good and evil, threatening death if he does. He then makes Adam a wife, Eve and Adam goes on to name everything

(Genesis 2:15)  And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.

(Genesis 2:16)  And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:

(Genesis 2:17)  But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

(Genesis 2:18)  And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.

(Genesis 2:19)  And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.

(Genesis 2:20)  And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.

(Genesis 2:21)  And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;

(Genesis 2:22)  And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.

(Genesis 2:23)  And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.

(Genesis 2:24)  Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

(Genesis 2:25)  And they were both naked, the man and his wife, and were not ashamed.

As started I am starting this teaching with the fall of man, which is in Genesis 3 where Adam and Eve succumb to temptation by eating the forbidden fruit of the tree of the knowledge of good and evil- they could have eaten of all the other trees but Satan tricks them. They get kicked out of the garden as a result and mankind ends up inheriting sin because of this one act of disobedience.

(Genesis 3:1)  Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

(Genesis 3:2)  And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:

(Genesis 3:3)  But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

(Genesis 3:4)  And the serpent said unto the woman, Ye shall not surely die:

(Genesis 3:5)  For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.

(Genesis 3:6)  And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

(Genesis 3:7)  And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.

(Genesis 3:8)  And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.

(Genesis 3:9)  And the LORD God called unto Adam, and said unto him, Where art thou?

(Genesis 3:10)  And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.

(Genesis 3:11)  And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

(Genesis 3:12)  And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.

(Genesis 3:13)  And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.

(Genesis 3:14)  And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

(Genesis 3:15)  And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

(Genesis 3:16)  Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

(Genesis 3:17)  And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;

(Genesis 3:18)  Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;

(Genesis 3:19)  In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

(Genesis 3:20)  And Adam called his wife's name Eve; because she was the mother of all living.

(Genesis 3:21)  Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.

(Genesis 3:22)  And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

(Genesis 3:23)  Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.

(Genesis 3:24)  So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.

God would end up regretting creating man and even sending the flood but saving Noah. Even so evil would last even to today. This chapter is very descriptive of such and how God feels about it, Isaiah chapter 5

(Isaiah 5:1)  Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill:

(Isaiah 5:2)  And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.

(Isaiah 5:3)  And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.

(Isaiah 5:4)  What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?

(Isaiah 5:5)  And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:

(Isaiah 5:6)  And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.

(Isaiah 5:7)  For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.

(Isaiah 5:8)  Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!

(Isaiah 5:9)  In mine ears said the LORD of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.

(Isaiah 5:10)  Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah.

(Isaiah 5:11)  Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!

(Isaiah 5:12)  And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.

(Isaiah 5:13)  Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.

(Isaiah 5:14)  Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.

(Isaiah 5:15)  And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled:

(Isaiah 5:16)  But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.

(Isaiah 5:17)  Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat.

(Isaiah 5:18)  Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope:

(Isaiah 5:19)  That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!

(Isaiah 5:20)  Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!

(Isaiah 5:21)  Woe unto them that are wise in their own eyes, and prudent in their own sight!

(Isaiah 5:22)  Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink:

(Isaiah 5:23)  Which justify the wicked for reward, and take away the righteousness of the righteous from him!

(Isaiah 5:24)  Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.

(Isaiah 5:25)  Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.

(Isaiah 5:26)  And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly:

(Isaiah 5:27)  None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken:

(Isaiah 5:28)  Whose arrows are sharp, and all their bows bent, their horses' hoofs shall be counted like flint, and their wheels like a whirlwind:

(Isaiah 5:29)  Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it.

(Isaiah 5:30)  And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof.

However, Isaiah chapter 53 would then go on to prophesy the solution, that Jesus would come to take the sins of the world and take the stripes for our healing

(Isaiah 53:1)  Who hath believed our report? and to whom is the arm of the LORD revealed?

(Isaiah 53:2)  For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.

(Isaiah 53:3)  He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.

(Isaiah 53:4)  Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.

(Isaiah 53:5)  But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

(Isaiah 53:6)  All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.

(Isaiah 53:7)  He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.

(Isaiah 53:8)  He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.

(Isaiah 53:9)  And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.

(Isaiah 53:10)  Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.

(Isaiah 53:11)  He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

(Isaiah 53:12)  Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.

I am also now including a salvation teaching which shows all have come short of God’s glory but there is hope Jesus came and died and paid the price for our sins so nobody needs to go to hell after they die, and then the lake of fire but can accept the free gift of salvation and live with Jesus forever in heaven and the New Jerusalem.

First the word says none has done right, not even one of us, and he does not respect persons in this at all.

(Romans 3:9)  What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

(Romans 3:10)  As it is written, There is none righteous, no, not one:

(Romans 3:11)  There is none that understandeth, there is none that seeketh after God.

(Romans 3:12)  They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

In Hebrews it is pointed out that Jesus has appointed to put away sin and it is for man to die once and be judged but people can look to Him for salvation

(Hebrews 9:26)  For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

(Hebrews 9:27)  And as it is appointed unto men once to die, but after this the judgment:

(Hebrews 9:28)  So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

In fact also all have sinned and have fallen short of God’s glory, however are justified freely by grace through the redemption in Jesus

(Romans 3:23)  For all have sinned, and come short of the glory of God;

(Romans 3:24)  Being justified freely by his grace through the redemption that is in Christ Jesus:

(Romans 3:25)  Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

(Romans 3:26)  To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

Here ultimately are the wages of sin that the above verse speaks about- the second death in the lake of fire. Remember that accepting God’s gift of salvation through Jesus WILL enable you to avoid the hell, the white throne judgment and the lake of fire.

Here are some bible verses describing hell, which indeed is where the dead go without Jesus

(Isaiah 66:24)  And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.

Jesus warns in these verses in Mark 9 that you should want to do anything at all to avoid entering hell.

(Mark 9:43)  And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

(Mark 9:44)  Where their worm dieth not, and the fire is not quenched.

(Mark 9:45)  And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

(Mark 9:46)  Where their worm dieth not, and the fire is not quenched.

(Mark 9:47)  And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

(Mark 9:48)  Where their worm dieth not, and the fire is not quenched.’

Here are the verses describing the great white throne judgment are thrown into the lake of fire, as at this stage death and hell are thrown into the lake of fire and  these verses pertain to all those who die without Jesus. Please do NOT be one of them. If you have not already done so, please accept Jesus today.

(Revelation 20:11)  And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.

(Revelation 20:12)  And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

(Revelation 20:13)  And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

(Revelation 20:14)  And death and hell were cast into the lake of fire. This is the second death.

(Revelation 20:15)  And whosoever was not found written in the book of life was cast into the lake of fire.

This warning of the second death is repeated, for evil doers who are unsaved but Jesus also promises those who overcome will inherit all things in these verses in Revelation chapter 21

(Revelation 21:5)  And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.

(Revelation 21:6)  And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.

(Revelation 21:7)  He that overcometh shall inherit all things; and I will be his God, and he shall be my son.

(Revelation 21:8)  But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

God is patient with us so none would perish and all come to repentance as stated in 2 Peter 3

(2 Peter 3:8)  But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

(2 Peter 3:9)  The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

These verses of this teaching are from 1 Timothy state that it is important to pray because God does indeed want all to be saved for that is His will for all to be saved

(1 Timothy 2:1)  I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;

(1 Timothy 2:2)  For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

(1 Timothy 2:3)  For this is good and acceptable in the sight of God our Saviour;

(1 Timothy 2:4)  Who will have all men to be saved, and to come unto the knowledge of the truth.

(1 Timothy 2:5)  For there is one God, and one mediator between God and men, the man Christ Jesus;

(1 Timothy 2:6)  Who gave himself a ransom for all, to be testified in due time.

These verses in Titus remind us that the grace of God brings salvation to all men and that Jesus gave Himself for us

(Titus 2:11)  For the grace of God that bringeth salvation hath appeared to all men,

(Titus 2:12)  Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

(Titus 2:13)  Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

(Titus 2:14)  Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

(Titus 2:15)  These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

God’s love for us is such that Jesus died for us while we were sinners

(Romans 5:6)  For when we were yet without strength, in due time Christ died for the ungodly.

(Romans 5:7)  For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

(Romans 5:8)  But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

(Romans 5:9)  Much more then, being now justified by his blood, we shall be saved from wrath through him.

We must believe that He did come as it does say God sent His Son so that people can find eternal life and not hell

(John 3:16)  For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

(John 3:17)  For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

(John 3:18)  He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

(John 3:19)  And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

Here again in 2 Corinthians chapter 5 this message of all being dead but Jesus died for all and rose so we might live for Him

(2 Corinthians 5:14)  For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

(2 Corinthians 5:15)  And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

These two verses in Ephesians remind us that this gift of God is through His grace only lest any should boast

(Ephesians 2:8)  For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

(Ephesians 2:9)  Not of works, lest any man should boast.

(2 Corinthians 9:15)  Thanks be unto God for his unspeakable gift.

Here in 1 John 2 Jesus is indeed the propitiation for all of our sins

(1 John 2:1)  My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

(1 John 2:2)  And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

These two verses in 1 John chapter 4 remind us how Jesus did give Himself for us to be a propitiation for our sins:

(1 John 4:9)  In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

(1 John 4:10)  Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

These ten verses in 1 John 5 speak of those who believe in the Son overcoming the world and having eternal life as a result

(1 John 5:4)  For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.

(1 John 5:5)  Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

(1 John 5:6)  This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.

(1 John 5:7)  For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.

(1 John 5:8)  And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.

(1 John 5:9)  If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.

(1 John 5:10)  He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.

(1 John 5:11)  And this is the record, that God hath given to us eternal life, and this life is in his Son.

(1 John 5:12)  He that hath the Son hath life; and he that hath not the Son of God hath not life.

(1 John 5:13)  These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

And here is the verse in John 14 which reminds us that Jesus is the ONLY way to God and heaven

(John 14:6)  Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

This verse in Revelation reminds us that Jesus IS at the door and seeks us to open to Him

(Revelation 3:20)  Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

Here is how to accept the gift of God according to Romans ten, confess by mouth Jesus as Lord and believe in your heart God raised Him from the dead

(Romans 10:9)  That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

(Romans 10:10)  For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

(Romans 10:11)  For the scripture saith, Whosoever believeth on him shall not be ashamed.

(Romans 10:12)  For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him

Paul reminds us all who call on Jesus (the Name of the Lord) will be saved.

(Romans 10:13)  For whosoever shall call upon the name of the Lord shall be saved

God did not appoint us to wrath but unto salvation to live together with Him so I leave you with these words in 1 Thessalonians 5 to comfort you

(1 Thessalonians 5:9)  For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

(1 Thessalonians 5:10)  Who died for us, that, whether we wake or sleep, we should live together with him.

(1 Thessalonians 5:11)  Wherefore comfort yourselves together, and edify one another, even as also ye do.

Here in these verses in 2 Corinthians chapter 5 Paul reminds us when we are new in Christ old things are put away and all things are of God

(2 Corinthians 5:17)  Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

(2 Corinthians 5:18)  And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

Here in these first five verses of Romans 5 we now have peace with God being reconciled by Jesus justified by our faith

(Romans 5:1)  Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

(Romans 5:2)  By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

(Romans 5:3)  And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

(Romans 5:4)  And patience, experience; and experience, hope:

(Romans 5:5)  And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

Paul reminds us in the first two verses of Romans 8 that there is now no condemnation for those in Christ Jesus

(Romans 8:1)  There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

(Romans 8:2)  For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

God sent Jesus to die to restore the relationship with man which was severed by sin. There is nothing that can compare or come remotely close to a relationship with God. I am now including a prayer which you can say to invite Jesus in your heart and begin this incomparable relationship with God. Please pray this prayer with me

Heavenly Father I come to You in the Name of Jesus. I confess to You that I am a sinner and cannot save myself. I confess and repent of all of my sins and unrighteousness. Right now I confess with my mouth Jesus as the Lord of my life and believe in my heart that You, God did indeed raise Him from the dead. I thank You for cleansing and forgiving me of all of my  sins and unrighteousness and for saving me. I thank You for sending Your Son to die in my place for my sins, and for the inexpressible gift of eternal life that I now claim through the death of Jesus on the cross. Thank You, Lord, again for saving me. In the Name of Jesus I pray Amen

God bless you and yours