Salvation teaching featuring Matthew chapter 13 and Mark 4

Here is a powerful teaching featuring Matthew chapter 13, which includes many salvation related parables including that of the sower, the wheat and tares and more. I am including this whole chapter, and the first 32 verses of Mark 4 which also has the parable of the sower and mustard seed told a little differently as well as other salvation related scriptures which relate the full message of the gospel teaching you how to get saved and more.

I am starting this bible study with Matthew 13 which is a whole large collection of parables concerning salvation and the value of the kingdom of God, including the sower, the wheat and the tares, and more.

(Matthew 13:1)  The same day went Jesus out of the house, and sat by the sea side.

(Matthew 13:2)  And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.

(Matthew 13:3)  And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;

(Matthew 13:4)  And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:

(Matthew 13:5)  Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:

(Matthew 13:6)  And when the sun was up, they were scorched; and because they had no root, they withered away.

(Matthew 13:7)  And some fell among thorns; and the thorns sprung up, and choked them:

(Matthew 13:8)  But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.

(Matthew 13:9)  Who hath ears to hear, let him hear.

(Matthew 13:10)  And the disciples came, and said unto him, Why speakest thou unto them in parables?

(Matthew 13:11)  He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

(Matthew 13:12)  For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

(Matthew 13:13)  Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

(Matthew 13:14)  And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:

(Matthew 13:15)  For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

(Matthew 13:16)  But blessed are your eyes, for they see: and your ears, for they hear.

(Matthew 13:17)  For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

(Matthew 13:18)  Hear ye therefore the parable of the sower.

(Matthew 13:19)  When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.

(Matthew 13:20)  But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;

(Matthew 13:21)  Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

(Matthew 13:22)  He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

(Matthew 13:23)  But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

(Matthew 13:24)  Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:

(Matthew 13:25)  But while men slept, his enemy came and sowed tares among the wheat, and went his way.

(Matthew 13:26)  But when the blade was sprung up, and brought forth fruit, then appeared the tares also.

(Matthew 13:27)  So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?

(Matthew 13:28)  He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?

(Matthew 13:29)  But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.

(Matthew 13:30)  Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.

(Matthew 13:31)  Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:

(Matthew 13:32)  Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

(Matthew 13:33)  Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

(Matthew 13:34)  All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:

(Matthew 13:35)  That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.

(Matthew 13:36)  Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.

(Matthew 13:37)  He answered and said unto them, He that soweth the good seed is the Son of man;

(Matthew 13:38)  The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

(Matthew 13:39)  The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.

(Matthew 13:40)  As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

(Matthew 13:41)  The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;

(Matthew 13:42)  And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

(Matthew 13:43)  Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.

(Matthew 13:44)  Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

(Matthew 13:45)  Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:

(Matthew 13:46)  Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

(Matthew 13:47)  Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:

(Matthew 13:48)  Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.

(Matthew 13:49)  So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,

(Matthew 13:50)  And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.

(Matthew 13:51)  Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.

(Matthew 13:52)  Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.

(Matthew 13:53)  And it came to pass, that when Jesus had finished these parables, he departed thence.

(Matthew 13:54)  And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?

(Matthew 13:55)  Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?

(Matthew 13:56)  And his sisters, are they not all with us? Whence then hath this man all these things?

(Matthew 13:57)  And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.

(Matthew 13:58)  And he did not many mighty works there because of their unbelief.

Here are the first 32 verses of Mark chapter 4 which contain the parable of the sower who sows the word of God which is what this does, too. Also in this teaching is the parable of the mustard seed which also is related showing the seed growing into a big seed. Encouragement is given to Christians to share the word, too.

(Mark 4:1)  And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.

(Mark 4:2)  And he taught them many things by parables, and said unto them in his doctrine,

(Mark 4:3)  Hearken; Behold, there went out a sower to sow:

(Mark 4:4)  And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.

(Mark 4:5)  And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:

(Mark 4:6)  But when the sun was up, it was scorched; and because it had no root, it withered away.

(Mark 4:7)  And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.

(Mark 4:8)  And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.

(Mark 4:9)  And he said unto them, He that hath ears to hear, let him hear.

(Mark 4:10)  And when he was alone, they that were about him with the twelve asked of him the parable.

(Mark 4:11)  And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:

(Mark 4:12)  That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

(Mark 4:13)  And he said unto them, Know ye not this parable? and how then will ye know all parables?

(Mark 4:14)  The sower soweth the word.

(Mark 4:15)  And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.

(Mark 4:16)  And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;

(Mark 4:17)  And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.

(Mark 4:18)  And these are they which are sown among thorns; such as hear the word,

(Mark 4:19)  And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

(Mark 4:20)  And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.

(Mark 4:21)  And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?

(Mark 4:22)  For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.

(Mark 4:23)  If any man have ears to hear, let him hear.

(Mark 4:24)  And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.

(Mark 4:25)  For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

(Mark 4:26)  And he said, So is the kingdom of God, as if a man should cast seed into the ground;

(Mark 4:27)  And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.

(Mark 4:28)  For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.

(Mark 4:29)  But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

(Mark 4:30)  And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?

(Mark 4:31)  It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:

(Mark 4:32)  But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.

I am also now including a salvation teaching which shows all have come short of God’s glory but there is hope Jesus came and died and paid the price for our sins so nobody needs to go to hell after they die, and then the lake of fire but can accept the free gift of salvation and live with Jesus forever in heaven and the New Jerusalem.

First the word says none has done right, not even one of us, and he does not respect persons in this at all.

(Romans 3:9)  What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

(Romans 3:10)  As it is written, There is none righteous, no, not one:

(Romans 3:11)  There is none that understandeth, there is none that seeketh after God.

(Romans 3:12)  They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

In Hebrews it is pointed out that Jesus has appointed to put away sin and it is for man to die once and be judged but people can look to Him for salvation

(Hebrews 9:26)  For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

(Hebrews 9:27)  And as it is appointed unto men once to die, but after this the judgment:

(Hebrews 9:28)  So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

In fact also all have sinned and have fallen short of God’s glory, however are justified freely by grace through the redemption in Jesus

(Romans 3:23)  For all have sinned, and come short of the glory of God;

(Romans 3:24)  Being justified freely by his grace through the redemption that is in Christ Jesus:

(Romans 3:25)  Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

(Romans 3:26)  To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

Here ultimately are the wages of sin that the above verse speaks about- the second death in the lake of fire. Remember that accepting God’s gift of salvation through Jesus WILL enable you to avoid the hell, the white throne judgment and the lake of fire.

Here are some bible verses describing hell, which indeed is where the dead go without Jesus

(Isaiah 66:24)  And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.

Jesus warns in these verses in Mark 9 that you should want to do anything at all to avoid entering hell.

(Mark 9:43)  And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

(Mark 9:44)  Where their worm dieth not, and the fire is not quenched.

(Mark 9:45)  And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

(Mark 9:46)  Where their worm dieth not, and the fire is not quenched.

(Mark 9:47)  And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

(Mark 9:48)  Where their worm dieth not, and the fire is not quenched.’

Here are the verses describing the great white throne judgment are thrown into the lake of fire, as at this stage death and hell are thrown into the lake of fire and  these verses pertain to all those who die without Jesus. Please do NOT be one of them. If you have not already done so, please accept Jesus today.

(Revelation 20:11)  And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.

(Revelation 20:12)  And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

(Revelation 20:13)  And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

(Revelation 20:14)  And death and hell were cast into the lake of fire. This is the second death.

(Revelation 20:15)  And whosoever was not found written in the book of life was cast into the lake of fire.

This warning of the second death is repeated, for evil doers who are unsaved but Jesus also promises those who overcome will inherit all things in these verses in Revelation chapter 21

(Revelation 21:5)  And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.

(Revelation 21:6)  And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.

(Revelation 21:7)  He that overcometh shall inherit all things; and I will be his God, and he shall be my son.

(Revelation 21:8)  But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

God is patient with us so none would perish and all come to repentance as stated in 2 Peter 3

(2 Peter 3:8)  But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

(2 Peter 3:9)  The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

These verses of this teaching are from 1 Timothy state that it is important to pray because God does indeed want all to be saved for that is His will for all to be saved

(1 Timothy 2:1)  I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;

(1 Timothy 2:2)  For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

(1 Timothy 2:3)  For this is good and acceptable in the sight of God our Saviour;

(1 Timothy 2:4)  Who will have all men to be saved, and to come unto the knowledge of the truth.

(1 Timothy 2:5)  For there is one God, and one mediator between God and men, the man Christ Jesus;

(1 Timothy 2:6)  Who gave himself a ransom for all, to be testified in due time.

These verses in Titus remind us that the grace of God brings salvation to all men and that Jesus gave Himself for us

(Titus 2:11)  For the grace of God that bringeth salvation hath appeared to all men,

(Titus 2:12)  Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

(Titus 2:13)  Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

(Titus 2:14)  Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

(Titus 2:15)  These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

God’s love for us is such that Jesus died for us while we were sinners

(Romans 5:6)  For when we were yet without strength, in due time Christ died for the ungodly.

(Romans 5:7)  For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

(Romans 5:8)  But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

(Romans 5:9)  Much more then, being now justified by his blood, we shall be saved from wrath through him.

We must believe that He did come as it does say God sent His Son so that people can find eternal life and not hell

(John 3:16)  For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

(John 3:17)  For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

(John 3:18)  He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

(John 3:19)  And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

Here again in 2 Corinthians chapter 5 this message of all being dead but Jesus died for all and rose so we might live for Him

(2 Corinthians 5:14)  For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

(2 Corinthians 5:15)  And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

These two verses in Ephesians remind us that this gift of God is through His grace only lest any should boast

(Ephesians 2:8)  For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

(Ephesians 2:9)  Not of works, lest any man should boast.

(2 Corinthians 9:15)  Thanks be unto God for his unspeakable gift.

Here in 1 John 2 Jesus is indeed the propitiation for all of our sins

(1 John 2:1)  My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

(1 John 2:2)  And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

These two verses in 1 John chapter 4 remind us how Jesus did give Himself for us to be a propitiation for our sins:

(1 John 4:9)  In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

(1 John 4:10)  Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

These ten verses in 1 John 5 speak of those who believe in the Son overcoming the world and having eternal life as a result

(1 John 5:4)  For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.

(1 John 5:5)  Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

(1 John 5:6)  This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.

(1 John 5:7)  For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.

(1 John 5:8)  And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.

(1 John 5:9)  If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.

(1 John 5:10)  He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.

(1 John 5:11)  And this is the record, that God hath given to us eternal life, and this life is in his Son.

(1 John 5:12)  He that hath the Son hath life; and he that hath not the Son of God hath not life.

(1 John 5:13)  These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

And here is the verse in John 14 which reminds us that Jesus is the ONLY way to God and heaven

(John 14:6)  Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

This verse in Revelation reminds us that Jesus IS at the door and seeks us to open to Him

(Revelation 3:20)  Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

Here is how to accept the gift of God according to Romans ten, confess by mouth Jesus as Lord and believe in your heart God raised Him from the dead

(Romans 10:9)  That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

(Romans 10:10)  For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

(Romans 10:11)  For the scripture saith, Whosoever believeth on him shall not be ashamed.

(Romans 10:12)  For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him

Paul reminds us all who call on Jesus (the Name of the Lord) will be saved.

(Romans 10:13)  For whosoever shall call upon the name of the Lord shall be saved

God did not appoint us to wrath but unto salvation to live together with Him so I leave you with these words in 1 Thessalonians 5 to comfort you

(1 Thessalonians 5:9)  For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

(1 Thessalonians 5:10)  Who died for us, that, whether we wake or sleep, we should live together with him.

(1 Thessalonians 5:11)  Wherefore comfort yourselves together, and edify one another, even as also ye do.

Here in these verses in 2 Corinthians chapter 5 Paul reminds us when we are new in Christ old things are put away and all things are of God

(2 Corinthians 5:17)  Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

(2 Corinthians 5:18)  And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

Here in these first five verses of Romans 5 we now have peace with God being reconciled by Jesus justified by our faith

(Romans 5:1)  Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

(Romans 5:2)  By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

(Romans 5:3)  And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

(Romans 5:4)  And patience, experience; and experience, hope:

(Romans 5:5)  And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

Paul reminds us in the first two verses of Romans 8 that there is now no condemnation for those in Christ Jesus

(Romans 8:1)  There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

(Romans 8:2)  For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

God sent Jesus to die to restore the relationship with man which was severed by sin. There is nothing that can compare or come remotely close to a relationship with God. I am now including a prayer which you can say to invite Jesus in your heart and begin this incomparable relationship with God. Please pray this prayer with me

Heavenly Father I come to You in the Name of Jesus. I confess to You that I am a sinner and cannot save myself. I confess and repent of all of my sins and unrighteousness. Right now I confess with my mouth Jesus as the Lord of my life and believe in my heart that You, God did indeed raise Him from the dead. I thank You for cleansing and forgiving me of all of my  sins and unrighteousness and for saving me. I thank You for sending Your Son to die in my place for my sins, and for the inexpressible gift of eternal life that I now claim through the death of Jesus on the cross. Thank You, Lord, again for saving me. In the Name of Jesus I pray Amen

God bless you and yours