Another extended salvation bible study

 

Here is a salvation study featuring John chapters 3, 6 and 10, Romans 3, 6, and 10, and 1 Corinthians chapter 15, and other related passages of scripture not in the order listed above however, but in a way that will deliver powerfully the fact that Jesus came to die for our sins and indeed did so, for that was His purpose and that His Father sent Him to do that as His Father loved the world that much. The words come from Jesus Himself by the apostle John and also Paul from a couple of his epistles. The Lord has put on my heart a very strong and burning desire to see souls won for the kingdom of God and that is why I am doing this study and also why I have already done many others in the past, and Lord willing, plan to do many, many more tracts, teachings and studies on salvation in the future, in the hopes that some would see it, read it and then surrender their lives to Jesus and as a result find salvation and everlasting life with God in heaven and NOT in hell with Satan.

Romans chapter 3 is the powerful chapter stating how none is right, all do evil, listing the evils done, and all fall short of God’s glory but how Jesus provided the means for all to be redeemed by the free gift of salvation through Him.

(Romans 3:1)  What advantage then hath the Jew? or what profit is there of circumcision?

 

(Romans 3:2)  Much every way: chiefly, because that unto them were committed the oracles of God.

 

(Romans 3:3)  For what if some did not believe? shall their unbelief make the faith of God without effect?

 

(Romans 3:4)  God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

 

(Romans 3:5)  But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

 

(Romans 3:6)  God forbid: for then how shall God judge the world?

 

(Romans 3:7)  For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

 

(Romans 3:8)  And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

 

(Romans 3:9)  What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

 

(Romans 3:10)  As it is written, There is none righteous, no, not one:

 

(Romans 3:11)  There is none that understandeth, there is none that seeketh after God.

 

(Romans 3:12)  They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

 

(Romans 3:13)  Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

 

(Romans 3:14)  Whose mouth is full of cursing and bitterness:

 

(Romans 3:15)  Their feet are swift to shed blood:

 

(Romans 3:16)  Destruction and misery are in their ways:

 

(Romans 3:17)  And the way of peace have they not known:

 

(Romans 3:18)  There is no fear of God before their eyes.

 

(Romans 3:19)  Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

 

(Romans 3:20)  Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

 

(Romans 3:21)  But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

 

(Romans 3:22)  Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

 

(Romans 3:23)  For all have sinned, and come short of the glory of God;

 

(Romans 3:24)  Being justified freely by his grace through the redemption that is in Christ Jesus:

 

(Romans 3:25)  Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

 

(Romans 3:26)  To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

 

(Romans 3:27)  Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

 

(Romans 3:28)  Therefore we conclude that a man is justified by faith without the deeds of the law.

 

(Romans 3:29)  Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

 

(Romans 3:30)  Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

 

(Romans 3:31)  Do we then make void the law through faith? God forbid: yea, we establish the law.

 

In John chapter 3 is the powerful dialog between Jesus and Nicodemus where Jesus relates how we MUST be born again- of the spirit and of the blood- in order to see and enter into the kingdom of God, as that which is born of the flesh is flesh and of the spirit, spirit. Jesus then reminds us God sent Jesus so the world might be saved and not condemned as He loves the world that much to send His Son. Those who do not believe are condemned already. John the Baptist then echoes Jesus’ words at the end of the chapter.

(John 3:1)  There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

 

(John 3:2)  The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

 

(John 3:3)  Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

 

(John 3:4)  Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?

 

(John 3:5)  Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

 

(John 3:6)  That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

 

(John 3:7)  Marvel not that I said unto thee, Ye must be born again.

 

(John 3:8)  The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

 

(John 3:9)  Nicodemus answered and said unto him, How can these things be?

 

(John 3:10)  Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?

 

(John 3:11)  Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.

 

(John 3:12)  If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?

 

(John 3:13)  And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

 

(John 3:14)  And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:

 

(John 3:15)  That whosoever believeth in him should not perish, but have eternal life.

 

(John 3:16)  For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

 

(John 3:17)  For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

 

(John 3:18)  He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.

 

(John 3:19)  And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

 

(John 3:20)  For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

 

(John 3:21)  But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

 

(John 3:22)  After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.

 

(John 3:23)  And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.

 

(John 3:24)  For John was not yet cast into prison.

 

(John 3:25)  Then there arose a question between some of John's disciples and the Jews about purifying.

 

(John 3:26)  And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.

 

(John 3:27)  John answered and said, A man can receive nothing, except it be given him from heaven.

 

(John 3:28)  Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.

 

(John 3:29)  He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.

 

(John 3:30)  He must increase, but I must decrease.

 

(John 3:31)  He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.

 

(John 3:32)  And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.

 

(John 3:33)  He that hath received his testimony hath set to his seal that God is true.

 

(John 3:34)  For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.

 

(John 3:35)  The Father loveth the Son, and hath given all things into his hand.

 

(John 3:36)  He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

 

In Romans chapter 6 Paul very strongly states we are in no means supposed to live in sin so that grace may about, for we are now dead to sin through the death of Jesus. It then also states the wages of sin is indeed death but the gift of God is eternal life through Jesus

(Romans 6:1)  What shall we say then? Shall we continue in sin, that grace may abound?

 

(Romans 6:2)  God forbid. How shall we, that are dead to sin, live any longer therein?

 

(Romans 6:3)  Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

 

(Romans 6:4)  Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

 

(Romans 6:5)  For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

 

(Romans 6:6)  Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

 

(Romans 6:7)  For he that is dead is freed from sin.

 

(Romans 6:8)  Now if we be dead with Christ, we believe that we shall also live with him:

 

(Romans 6:9)  Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

 

(Romans 6:10)  For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

 

(Romans 6:11)  Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

 

(Romans 6:12)  Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

 

(Romans 6:13)  Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

 

(Romans 6:14)  For sin shall not have dominion over you: for ye are not under the law, but under grace.

 

(Romans 6:15)  What then? shall we sin, because we are not under the law, but under grace? God forbid.

 

(Romans 6:16)  Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

 

(Romans 6:17)  But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

 

(Romans 6:18)  Being then made free from sin, ye became the servants of righteousness.

 

(Romans 6:19)  I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

 

(Romans 6:20)  For when ye were the servants of sin, ye were free from righteousness.

 

(Romans 6:21)  What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

 

(Romans 6:22)  But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

 

(Romans 6:23)  For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

 

John chapter 6 is the chapter where at the beginning  Jesus feeds the 5000 in a powerful miracle then tells the Jews how He is indeed the bread of life and that none and drink and that only through Him eating the bread and drinking the water can we then see life everlasting.

(John 6:1)  After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.

 

(John 6:2)  And a great multitude followed him, because they saw his miracles which he did on them that were diseased.

 

(John 6:3)  And Jesus went up into a mountain, and there he sat with his disciples.

 

(John 6:4)  And the passover, a feast of the Jews, was nigh.

 

(John 6:5)  When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?

 

(John 6:6)  And this he said to prove him: for he himself knew what he would do.

 

(John 6:7)  Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.

 

(John 6:8)  One of his disciples, Andrew, Simon Peter's brother, saith unto him,

 

(John 6:9)  There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?

 

(John 6:10)  And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

 

(John 6:11)  And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.

 

(John 6:12)  When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.

 

(John 6:13)  Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.

 

(John 6:14)  Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.

 

(John 6:15)  When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

 

(John 6:16)  And when even was now come, his disciples went down unto the sea,

 

(John 6:17)  And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.

 

(John 6:18)  And the sea arose by reason of a great wind that blew.

 

(John 6:19)  So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.

 

(John 6:20)  But he saith unto them, It is I; be not afraid.

 

(John 6:21)  Then they willingly received him into the ship: and immediately the ship was at the land whither they went.

 

(John 6:22)  The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;

 

(John 6:23)  (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)

 

(John 6:24)  When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.

 

(John 6:25)  And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?

 

(John 6:26)  Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.

 

(John 6:27)  Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

 

(John 6:28)  Then said they unto him, What shall we do, that we might work the works of God?

 

(John 6:29)  Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.

 

(John 6:30)  They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?

 

(John 6:31)  Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.

 

(John 6:32)  Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.

 

(John 6:33)  For the bread of God is he which cometh down from heaven, and giveth life unto the world.

 

(John 6:34)  Then said they unto him, Lord, evermore give us this bread.

 

(John 6:35)  And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

 

(John 6:36)  But I said unto you, That ye also have seen me, and believe not.

 

(John 6:37)  All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

 

(John 6:38)  For I came down from heaven, not to do mine own will, but the will of him that sent me.

 

(John 6:39)  And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

 

(John 6:40)  And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

 

(John 6:41)  The Jews then murmured at him, because he said, I am the bread which came down from heaven.

 

(John 6:42)  And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?

 

(John 6:43)  Jesus therefore answered and said unto them, Murmur not among yourselves.

 

(John 6:44)  No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

 

(John 6:45)  It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.

 

(John 6:46)  Not that any man hath seen the Father, save he which is of God, he hath seen the Father.

 

(John 6:47)  Verily, verily, I say unto you, He that believeth on me hath everlasting life.

 

(John 6:48)  I am that bread of life.

 

(John 6:49)  Your fathers did eat manna in the wilderness, and are dead.

 

(John 6:50)  This is the bread which cometh down from heaven, that a man may eat thereof, and not die.

 

(John 6:51)  I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

 

(John 6:52)  The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?

 

(John 6:53)  Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.

 

(John 6:54)  Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.

 

(John 6:55)  For my flesh is meat indeed, and my blood is drink indeed.

 

(John 6:56)  He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

 

(John 6:57)  As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.

 

(John 6:58)  This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.

 

(John 6:59)  These things said he in the synagogue, as he taught in Capernaum.

 

(John 6:60)  Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?

 

(John 6:61)  When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?

 

(John 6:62)  What and if ye shall see the Son of man ascend up where he was before?

 

(John 6:63)  It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

 

(John 6:64)  But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.

 

(John 6:65)  And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.

 

(John 6:66)  From that time many of his disciples went back, and walked no more with him.

 

(John 6:67)  Then said Jesus unto the twelve, Will ye also go away?

 

(John 6:68)  Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

 

(John 6:69)  And we believe and are sure that thou art that Christ, the Son of the living God.

 

(John 6:70)  Jesus answered them, Have not I chosen you twelve, and one of you is a devil?

 

(John 6:71)  He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.

 

John chapter 10 is the teaching where Jesus then tells the Jews how that He is the door to the sheep and the good Shepherd and that those who come to Him enter in and find pasture. He also gives His sheep life everlasting. Jesus says how He will lay down His life for His sheep too, which He does later, atoning for all mankind’s sins. Jesus then also states how He and His Father are one.

(John 10:1)  Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

 

(John 10:2)  But he that entereth in by the door is the shepherd of the sheep.

 

(John 10:3)  To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.

 

(John 10:4)  And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.

 

(John 10:5)  And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

 

(John 10:6)  This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

 

(John 10:7)  Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.

 

(John 10:8)  All that ever came before me are thieves and robbers: but the sheep did not hear them.

 

(John 10:9)  I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

 

(John 10:10)  The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

 

(John 10:11)  I am the good shepherd: the good shepherd giveth his life for the sheep.

 

(John 10:12)  But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

 

(John 10:13)  The hireling fleeth, because he is an hireling, and careth not for the sheep.

 

(John 10:14)  I am the good shepherd, and know my sheep, and am known of mine.

 

(John 10:15)  As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

 

(John 10:16)  And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

 

(John 10:17)  Therefore doth my Father love me, because I lay down my life, that I might take it again.

 

(John 10:18)  No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

 

(John 10:19)  There was a division therefore again among the Jews for these sayings.

 

(John 10:20)  And many of them said, He hath a devil, and is mad; why hear ye him?

 

(John 10:21)  Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?

 

(John 10:22)  And it was at Jerusalem the feast of the dedication, and it was winter.

 

(John 10:23)  And Jesus walked in the temple in Solomon's porch.

 

(John 10:24)  Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.

 

(John 10:25)  Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.

 

(John 10:26)  But ye believe not, because ye are not of my sheep, as I said unto you.

 

(John 10:27)  My sheep hear my voice, and I know them, and they follow me:

 

(John 10:28)  And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

 

(John 10:29)  My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.

 

(John 10:30)  I and my Father are one.

 

(John 10:31)  Then the Jews took up stones again to stone him.

 

(John 10:32)  Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?

 

(John 10:33)  The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

 

(John 10:34)  Jesus answered them, Is it not written in your law, I said, Ye are gods?

 

(John 10:35)  If he called them gods, unto whom the word of God came, and the scripture cannot be broken;

 

(John 10:36)  Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?

 

(John 10:37)  If I do not the works of my Father, believe me not.

 

(John 10:38)  But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.

 

(John 10:39)  Therefore they sought again to take him: but he escaped out of their hand,

 

(John 10:40)  And went away again beyond Jordan into the place where John at first baptized; and there he abode.

 

(John 10:41)  And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.

 

(John 10:42)  And many believed on him there.

These verses of this teaching are from 1 Timothy state that it is important to pray because God does indeed want all to be saved for that is His will for all to be saved

(1 Timothy 2:1)  I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;

 

(1 Timothy 2:2)  For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

 

(1 Timothy 2:3)  For this is good and acceptable in the sight of God our Saviour;

 

(1 Timothy 2:4)  Who will have all men to be saved, and to come unto the knowledge of the truth.

 

(1 Timothy 2:5)  For there is one God, and one mediator between God and men, the man Christ Jesus;

 

(1 Timothy 2:6)  Who gave himself a ransom for all, to be testified in due time.

 

These verses in Titus remind us that the grace of God brings salvation to all men and that Jesus gave Himself for us

(Titus 2:11)  For the grace of God that bringeth salvation hath appeared to all men,

 

(Titus 2:12)  Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

 

(Titus 2:13)  Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

 

(Titus 2:14)  Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

 

(Titus 2:15)  These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

 

In 1 Corinthians chapter 15 which is often known as the resurrection chapter, Paul powerfully expresses the salvation message of Jesus death and resurrection even relating the events after Jesus death and the fact that if Jesus had not raised from the dead our hope would be in vain, but since Jesus did indeed raise up from the grave we do indeed have our hope in life everlasting with God in heaven as death has lost its power over the believers.

(1 Corinthians 15:1)  Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;

 

(1 Corinthians 15:2)  By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

 

(1 Corinthians 15:3)  For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

 

(1 Corinthians 15:4)  And that he was buried, and that he rose again the third day according to the scriptures:

 

(1 Corinthians 15:5)  And that he was seen of Cephas, then of the twelve:

 

(1 Corinthians 15:6)  After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

 

(1 Corinthians 15:7)  After that, he was seen of James; then of all the apostles.

 

(1 Corinthians 15:8)  And last of all he was seen of me also, as of one born out of due time.

 

(1 Corinthians 15:9)  For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

 

(1 Corinthians 15:10)  But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

 

(1 Corinthians 15:11)  Therefore whether it were I or they, so we preach, and so ye believed.

 

(1 Corinthians 15:12)  Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

 

(1 Corinthians 15:13)  But if there be no resurrection of the dead, then is Christ not risen:

 

(1 Corinthians 15:14)  And if Christ be not risen, then is our preaching vain, and your faith is also vain.

 

(1 Corinthians 15:15)  Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.

 

(1 Corinthians 15:16)  For if the dead rise not, then is not Christ raised:

 

(1 Corinthians 15:17)  And if Christ be not raised, your faith is vain; ye are yet in your sins.

 

(1 Corinthians 15:18)  Then they also which are fallen asleep in Christ are perished.

 

(1 Corinthians 15:19)  If in this life only we have hope in Christ, we are of all men most miserable.

 

(1 Corinthians 15:20)  But now is Christ risen from the dead, and become the firstfruits of them that slept.

 

(1 Corinthians 15:21)  For since by man came death, by man came also the resurrection of the dead.

 

(1 Corinthians 15:22)  For as in Adam all die, even so in Christ shall all be made alive.

 

(1 Corinthians 15:23)  But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.

 

(1 Corinthians 15:24)  Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

 

(1 Corinthians 15:25)  For he must reign, till he hath put all enemies under his feet.

 

(1 Corinthians 15:26)  The last enemy that shall be destroyed is death.

 

(1 Corinthians 15:27)  For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.

 

(1 Corinthians 15:28)  And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

 

(1 Corinthians 15:29)  Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

 

(1 Corinthians 15:30)  And why stand we in jeopardy every hour?

 

(1 Corinthians 15:31)  I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

 

(1 Corinthians 15:32)  If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

 

(1 Corinthians 15:33)  Be not deceived: evil communications corrupt good manners.

 

(1 Corinthians 15:34)  Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

 

(1 Corinthians 15:35)  But some man will say, How are the dead raised up? and with what body do they come?

 

(1 Corinthians 15:36)  Thou fool, that which thou sowest is not quickened, except it die:

 

(1 Corinthians 15:37)  And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:

 

(1 Corinthians 15:38)  But God giveth it a body as it hath pleased him, and to every seed his own body.

 

(1 Corinthians 15:39)  All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.

 

(1 Corinthians 15:40)  There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

 

(1 Corinthians 15:41)  There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.

 

(1 Corinthians 15:42)  So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

 

(1 Corinthians 15:43)  It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:

 

(1 Corinthians 15:44)  It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.

 

(1 Corinthians 15:45)  And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

 

(1 Corinthians 15:46)  Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

 

(1 Corinthians 15:47)  The first man is of the earth, earthy: the second man is the Lord from heaven.

 

(1 Corinthians 15:48)  As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

 

(1 Corinthians 15:49)  And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

 

(1 Corinthians 15:50)  Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

 

(1 Corinthians 15:51)  Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

 

(1 Corinthians 15:52)  In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

 

(1 Corinthians 15:53)  For this corruptible must put on incorruption, and this mortal must put on immortality.

 

(1 Corinthians 15:54)  So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

 

(1 Corinthians 15:55)  O death, where is thy sting? O grave, where is thy victory?

 

(1 Corinthians 15:56)  The sting of death is sin; and the strength of sin is the law.

 

(1 Corinthians 15:57)  But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

 

(1 Corinthians 15:58)  Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

 

These two verses in 1 Peter 2 remind us that Jesus died for our sins and took His stripes for our healing as to reconcile us with God

(1 Peter  2:24)  Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

 

(1 Peter 2:25)  For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

 

This verse in 1 Peter 3 also reminds us how Jesus suffered for both the righteous and the unrighteous

(1 Peter 3:18)  For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

 

God is patient with us so none would perish and all come to repentance as stated in 2 Peter 3

(2 Peter 3:8)  But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

 

(2 Peter 3:9)  The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

 

In Hebrews it is pointed out that Jesus has appointed to put away sin and it is for man to die once and be judged but people can look to Him for salvation

(Hebrews 9:26)  For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

 

(Hebrews 9:27)  And as it is appointed unto men once to die, but after this the judgment:

 

(Hebrews 9:28)  So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

 

Here again in 2 Corinthians chapter 5 this message of all being dead but Jesus died for all and rose so we might live for Him

(2 Corinthians 5:14)  For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

 

(2 Corinthians 5:15)  And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

 

These two verses in Ephesians remind us that this gift of God is through His grace only lest any should boast

(Ephesians 2:8)  For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

 

(Ephesians 2:9)  Not of works, lest any man should boast.

 

(2 Corinthians 9:15)  Thanks be unto God for his unspeakable gift.

 

Here in 1 John 2 Jesus is indeed the propitiation for all of our sins

(1 John 2:1)  My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

 

(1 John 2:2)  And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

 

These two verses in 1 John chapter 4 remind us how Jesus did give Himself for us to be a propitiation for our sins:

(1 John 4:9)  In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.

 

(1 John 4:10)  Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

 

These ten verses in 1 John 5 speak of those who believe in the Son overcoming the world and having eternal life as a result

(1 John 5:4)  For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.

 

(1 John 5:5)  Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

 

(1 John 5:6)  This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.

 

(1 John 5:7)  For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.

 

(1 John 5:8)  And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.

 

(1 John 5:9)  If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.

 

(1 John 5:10)  He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.

 

(1 John 5:11)  And this is the record, that God hath given to us eternal life, and this life is in his Son.

 

(1 John 5:12)  He that hath the Son hath life; and he that hath not the Son of God hath not life.

 

(1 John 5:13)  These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

 

And here is the verse in John 14 which reminds us that Jesus is the ONLY way to God and heaven

(John 14:6)  Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

This verse in Revelation reminds us that Jesus IS at the door and seeks us to open to Him

(Revelation 3:20)  Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

 

Here is the chapter, Romans chapter 10, featuring the way to be saved and how things are to be done by faith in Jesus and how the word of salvation is to be preached far and wide for faith in Jesus does come by hearing the word of God

(Romans 10:1)  Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.

 

(Romans 10:2)  For I bear them record that they have a zeal of God, but not according to knowledge.

 

(Romans 10:3)  For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

 

(Romans 10:4)  For Christ is the end of the law for righteousness to every one that believeth.

 

(Romans 10:5)  For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

 

(Romans 10:6)  But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

 

(Romans 10:7)  Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

 

(Romans 10:8)  But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

 

(Romans 10:9)  That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

 

(Romans 10:10)  For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

 

(Romans 10:11)  For the scripture saith, Whosoever believeth on him shall not be ashamed.

 

(Romans 10:12)  For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

 

(Romans 10:13)  For whosoever shall call upon the name of the Lord shall be saved.

 

(Romans 10:14)  How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

 

(Romans 10:15)  And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

 

(Romans 10:16)  But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

 

(Romans 10:17)  So then faith cometh by hearing, and hearing by the word of God.

 

(Romans 10:18)  But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

 

(Romans 10:19)  But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

 

(Romans 10:20)  But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.

 

(Romans 10:21)  But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

 

God did not appoint us to wrath but unto salvation to live together with Him so I leave you with these words in 1 Thessalonians 5 to comfort you

(1 Thessalonians 5:9)  For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

 

(1 Thessalonians 5:10)  Who died for us, that, whether we wake or sleep, we should live together with him.

 

(1 Thessalonians 5:11)  Wherefore comfort yourselves together, and edify one another, even as also ye do.

 

Here in these verses in 2 Corinthians chapter 5 Paul reminds us when we are new in Christ old things are put away and all things are of God

(2 Corinthians 5:17)  Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

 

(2 Corinthians 5:18)  And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

 

Here in these first five verses of Romans 5 we now have peace with God being reconciled by Jesus justified by our faith

(Romans 5:1)  Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

 

(Romans 5:2)  By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

 

(Romans 5:3)  And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

 

(Romans 5:4)  And patience, experience; and experience, hope:

 

(Romans 5:5)  And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

 

Paul reminds us in the first two verses of Romans 8 that there is now no condemnation for those in Christ Jesus

(Romans 8:1)  There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

 

(Romans 8:2)  For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

 

Here in these last nine verses of Romans 8  Paul reminds us that if God is for us who really can be against us at all, and then at the end of the epistle Paul also reminds us that nothing can ever separate us from the love of Christ

(Romans 8:31)  What shall we then say to these things? If God be for us, who can be against us?

 

(Romans 8:32)  He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

 

(Romans 8:33)  Who shall lay any thing to the charge of God's elect? It is God that justifieth.

 

(Romans 8:34)  Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

 

(Romans 8:35)  Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

 

(Romans 8:36)  As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

 

(Romans 8:37)  Nay, in all these things we are more than conquerors through him that loved us.

 

(Romans 8:38)  For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

 

(Romans 8:39)  Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

 

Now that we are saved we are to present our bodies as a living sacrifice holy and acceptable to God and not be transformed to the world and also thatwe all are one body, too

(Romans 12:1)  I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

 

(Romans 12:2)  And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

 

(Romans 12:3)  For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

 

(Romans 12:4)  For as we have many members in one body, and all members have not the same office:

 

(Romans 12:5)  So we, being many, are one body in Christ, and every one members one of another.

 

These chapters in the gospel of John are there to show our need of a savior. As it is written God did love the world enough to send His only begotten Son- Jesus to die for our sins on the cross though He was nearly stoned in the gospel of John on two occasions. Jesus makes powerful points in these chapters about how He is indeed the one to take away the sins and also bring everlasting (eternal ) Life to all to all those who believe in Him. This was all done so the sins of man, which had separated man from God could be atoned for, which Jesus did by dying o0n the cross, and the love relationship with God then is thus restored. There is nothing like a love relationship with God at all, nothing can even come remotely close to it. I am now including a prayer which you can pray and then invite Jesus in your heart to begin this wonderful relationship to which nothing can compare. Please pray this prayer with me now.

Dear God in heaven, I come to you in the name of Jesus. I acknowledge to You that I am a sinner, and I am sorry for my sins and the life that I have lived; I need your forgiveness. I believe that your only begotten Son Jesus Christ shed His precious blood on the cross at Calvary and died for my sins, and I am now willing to turn from my sin. You said in Your Holy Word, Romans 10:9 that if we confess Jesus as our Lord and believe in our hearts that God raised Jesus from the dead, we will be saved. Right now I confess Jesus as the Lord of my soul. With my heart, I believe that God raised Jesus from the dead. This very moment I accept Jesus Christ as my own personal Savior and according to His Word, right now I am saved. Thank you Jesus for your unlimited grace which has saved me from my sins. I thank you Jesus that your grace never leads to license, but rather it always leads to repentance. Therefore Lord Jesus transform my life so that I may bring glory and honor to you alone and not to myself. Thank you Jesus for dying for me and giving me eternal life.

Amen.

 

God bless you and yours