Romans 3-6-10 Salvation teaching

Here is a salvation teaching featuring five chapters in Romans, namely 3, 5, 6, ten, and eight, since 8 has good post- salvation exhortations (so I put it last) which present the gospel salvation message effectively among them. These represent how all have fallen short of God’s standard and sinned and that the wages of sin are death but God gave all a gift of eternal life through Jesus by His finished work on the cross to those who believe in faith, confessing Jesus as Lord of their lives and believing God raised Him from the dead. It is a gift available to all for God is no respecter of persons at all.

Romans chapter 3 is the powerful chapter stating how none is right, all do evil, listing the evils done, and all fall short of God’s glory but how Jesus provided the means for all to be redeemed by the free gift of salvation through Him.

(Romans 3:1)  What advantage then hath the Jew? or what profit is there of circumcision?

(Romans 3:2)  Much every way: chiefly, because that unto them were committed the oracles of God.

(Romans 3:3)  For what if some did not believe? shall their unbelief make the faith of God without effect?

(Romans 3:4)  God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

(Romans 3:5)  But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

(Romans 3:6)  God forbid: for then how shall God judge the world?

(Romans 3:7)  For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

(Romans 3:8)  And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

(Romans 3:9)  What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

(Romans 3:10)  As it is written, There is none righteous, no, not one:

(Romans 3:11)  There is none that understandeth, there is none that seeketh after God.

(Romans 3:12)  They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

(Romans 3:13)  Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

(Romans 3:14)  Whose mouth is full of cursing and bitterness:

(Romans 3:15)  Their feet are swift to shed blood:

(Romans 3:16)  Destruction and misery are in their ways:

(Romans 3:17)  And the way of peace have they not known:

(Romans 3:18)  There is no fear of God before their eyes.

(Romans 3:19)  Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

(Romans 3:20)  Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

(Romans 3:21)  But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

(Romans 3:22)  Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

(Romans 3:23)  For all have sinned, and come short of the glory of God;

(Romans 3:24)  Being justified freely by his grace through the redemption that is in Christ Jesus:

(Romans 3:25)  Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

(Romans 3:26)  To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

(Romans 3:27)  Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

(Romans 3:28)  Therefore we conclude that a man is justified by faith without the deeds of the law.

(Romans 3:29)  Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

(Romans 3:30)  Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

(Romans 3:31)  Do we then make void the law through faith? God forbid: yea, we establish the law.

Romans chapter 5 then goes on to speak of the death and obedience of the Lord Jesus so that those who believe by faith are then made righteous by their faith and by what Jesus did on the cross, His shed blood, by ones death how all can be made righteous and reconciled because while we were sinners Jesus did die for us

(Romans 5:1)  Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

(Romans 5:2)  By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

(Romans 5:3)  And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

(Romans 5:4)  And patience, experience; and experience, hope:

(Romans 5:5)  And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

(Romans 5:6)  For when we were yet without strength, in due time Christ died for the ungodly.

(Romans 5:7)  For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

(Romans 5:8)  But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

(Romans 5:9)  Much more then, being now justified by his blood, we shall be saved from wrath through him.

(Romans 5:10)  For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

(Romans 5:11)  And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

(Romans 5:12)  Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

(Romans 5:13)  (For until the law sin was in the world: but sin is not imputed when there is no law.

(Romans 5:14)  Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

(Romans 5:15)  But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

(Romans 5:16)  And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

(Romans 5:17)  For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

(Romans 5:18)  Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

(Romans 5:19)  For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.

(Romans 5:20)  Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

(Romans 5:21)  That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

In Romans chapter 6 Paul very strongly states we are in no means supposed to live in sin so that grace may about, for we are now dead to sin through the death of Jesus. It then also states the wages of sin is indeed death but the gift of God is eternal life through Jesus

(Romans 6:1)  What shall we say then? Shall we continue in sin, that grace may abound?

(Romans 6:2)  God forbid. How shall we, that are dead to sin, live any longer therein?

(Romans 6:3)  Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

(Romans 6:4)  Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

(Romans 6:5)  For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

(Romans 6:6)  Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

(Romans 6:7)  For he that is dead is freed from sin.

(Romans 6:8)  Now if we be dead with Christ, we believe that we shall also live with him:

(Romans 6:9)  Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

(Romans 6:10)  For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

(Romans 6:11)  Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

(Romans 6:12)  Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

(Romans 6:13)  Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

(Romans 6:14)  For sin shall not have dominion over you: for ye are not under the law, but under grace.

(Romans 6:15)  What then? shall we sin, because we are not under the law, but under grace? God forbid.

(Romans 6:16)  Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

(Romans 6:17)  But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

(Romans 6:18)  Being then made free from sin, ye became the servants of righteousness.

(Romans 6:19)  I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

(Romans 6:20)  For when ye were the servants of sin, ye were free from righteousness.

(Romans 6:21)  What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

(Romans 6:22)  But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

(Romans 6:23)  For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

Here is the chapter, Romans chapter 10, featuring the way to be saved and how things are to be done by faith in Jesus and how the word of salvation is to be preached far and wide for faith in Jesus does come by hearing the word of God

(Romans 10:1)  Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.

(Romans 10:2)  For I bear them record that they have a zeal of God, but not according to knowledge.

(Romans 10:3)  For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

(Romans 10:4)  For Christ is the end of the law for righteousness to every one that believeth.

(Romans 10:5)  For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

(Romans 10:6)  But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

(Romans 10:7)  Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

(Romans 10:8)  But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

(Romans 10:9)  That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

(Romans 10:10)  For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

(Romans 10:11)  For the scripture saith, Whosoever believeth on him shall not be ashamed.

(Romans 10:12)  For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

(Romans 10:13)  For whosoever shall call upon the name of the Lord shall be saved.

(Romans 10:14)  How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

(Romans 10:15)  And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

(Romans 10:16)  But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

(Romans 10:17)  So then faith cometh by hearing, and hearing by the word of God.

(Romans 10:18)  But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

(Romans 10:19)  But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

(Romans 10:20)  But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.

(Romans 10:21)  But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

Romans chapter 8 then goes on to show the blessings of salvation how now that there is now no condemnation and that absolutely nothing can separate us from the love of Christ. We are though not to live after the flesh.

(Romans 8:1)  There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

(Romans 8:2)  For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

(Romans 8:3)  For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

(Romans 8:4)  That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

(Romans 8:5)  For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

(Romans 8:6)  For to be carnally minded is death; but to be spiritually minded is life and peace.

(Romans 8:7)  Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

(Romans 8:8)  So then they that are in the flesh cannot please God.

(Romans 8:9)  But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

(Romans 8:10)  And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

(Romans 8:11)  But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

(Romans 8:12)  Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.

(Romans 8:13)  For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

(Romans 8:14)  For as many as are led by the Spirit of God, they are the sons of God.

(Romans 8:15)  For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

(Romans 8:16)  The Spirit itself beareth witness with our spirit, that we are the children of God:

(Romans 8:17)  And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

(Romans 8:18)  For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

(Romans 8:19)  For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

(Romans 8:20)  For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

(Romans 8:21)  Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

(Romans 8:22)  For we know that the whole creation groaneth and travaileth in pain together until now.

(Romans 8:23)  And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

(Romans 8:24)  For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

(Romans 8:25)  But if we hope for that we see not, then do we with patience wait for it.

(Romans 8:26)  Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

(Romans 8:27)  And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

(Romans 8:28)  And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

(Romans 8:29)  For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

(Romans 8:30)  Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

(Romans 8:31)  What shall we then say to these things? If God be for us, who can be against us?

(Romans 8:32)  He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

(Romans 8:33)  Who shall lay any thing to the charge of God's elect? It is God that justifieth.

(Romans 8:34)  Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

(Romans 8:35)  Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

(Romans 8:36)  As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

(Romans 8:37)  Nay, in all these things we are more than conquerors through him that loved us.

(Romans 8:38)  For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

(Romans 8:39)  Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

God sent Jesus to die to restore the relationship with man which was severed by sin. There is nothing that can compare or come remotely close to a relationship with God. I am now including a prayer which you can say to invite Jesus in your heart and begin this incomparable relationship with God. Please pray this prayer with me

Heavenly Father I come to You in the Name of Jesus. I confess to You that I am a sinner and cannot save myself. I confess and repent of all of my sins and unrighteousness. Right now I confess with my mouth Jesus as the Lord of my life and believe in my heart that You, God did indeed raise Him from the dead. I thank You for cleansing and forgiving me of all of my  sins and unrighteousness and for saving me. I thank You for sending Your Son to die in my place for my sins, and for the inexpressible gift of eternal life that I now claim through the death of Jesus on the cross. Thank You, Lord, again for saving me. In the Name of Jesus I pray Amen

God bless you and yours