Warning against once saved always saved

I am now strongly led to write this warning against the belief of once saved always saved, which is the belief that once you say your salvation prayer and then commit your life to Jesus that you are indeed secure and that you can leave your life as you please, doing whatever you want to, whenever you want to, living riotously, pleasing the flesh and then Jesus will admit you to heaven once you die or take you in the very soon to come rapture. I have never, ever felt peace about this doctrine of men of once saved always, which the bible does NOT support in any way, but warns in several areas it is possible to fall away from grace if you are not careful. I am making this in the fervent hope those who are saved are not complacent and just do nothing once saved but instead pursue the Lord with all their heart as He commands, for the Lord did save us for the purpose of relationship with Him, for he loves us so. He wants us to know His word too. I  In fact I believe once saved always saved fulfills what Paul spoke of in 2 Timothy 4 and that once saved always saved is indeed a fable spoken of here:

(2 Timothy 4:3)  For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

(2 Timothy 4:4)  And they shall turn away their ears from the truth, and shall be turned unto fables.

Paul writes to the Romans in chapter six that now we are under grace we indeed are no longer under the license to sin so that grace may abound

(Romans 6:1)  What shall we say then? Shall we continue in sin, that grace may abound?

(Romans 6:2)  God forbid. How shall we, that are dead to sin, live any longer therein?

(Romans 6:3)  Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

(Romans 6:4)  Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

(Romans 6:5)  For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

(Romans 6:6)  Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

(Romans 6:7)  For he that is dead is freed from sin.

(Romans 6:8)  Now if we be dead with Christ, we believe that we shall also live with him:

(Romans 6:9)  Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.

(Romans 6:10)  For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

(Romans 6:11)  Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

(Romans 6:12)  Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

(Romans 6:13)  Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

(Romans 6:14)  For sin shall not have dominion over you: for ye are not under the law, but under grace.

(Romans 6:15)  What then? shall we sin, because we are not under the law, but under grace? God forbid.

(Romans 6:16)  Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

(Romans 6:17)  But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

(Romans 6:18)  Being then made free from sin, ye became the servants of righteousness.

(Romans 6:19)  I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

(Romans 6:20)  For when ye were the servants of sin, ye were free from righteousness.

(Romans 6:21)  What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

(Romans 6:22)  But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

(Romans 6:23)  For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

If once saved always saved existed than why are these verses in 1 John 1? I believe they say we are to continually confess our sins to God to be forgiven and cleansed. I personally make it a point to repent daily, I don’t want to be confronted with anything when I die or after rapture or risk missing the rapture from wrongdoing.

(1 John 1:8)  If we say that we have no sin, we deceive ourselves, and the truth is not in us.

(1 John 1:9)  If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

(1 John 1:10)  If we say that we have not sinned, we make him a liar, and his word is not in us.

Paul in Romans 11 in this passage warns the gentiles they were grafted into the tree because they believed but God also could pull them out if they too fell into unbelief as the Jews were themselves pulled out for unbelief. He also states He can graft the natural branches back in too. That also flies in the face of once saved always saved pray the prayer and do little afterwards but instead do for the Lord and let Him change and transform you

Here are the verses that speak of the gentile period and how they are able to be grafted in for salvation again but Israel shall be saved no partiality either with God

(Romans 11:11)  I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

(Romans 11:12)  Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

(Romans 11:13)  For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

(Romans 11:14)  If by any means I may provoke to emulation them which are my flesh, and might save some of them.

(Romans 11:15)  For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

(Romans 11:16)  For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

(Romans 11:17)  And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

(Romans 11:18)  Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

(Romans 11:19)  Thou wilt say then, The branches were broken off, that I might be graffed in.

(Romans 11:20)  Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

(Romans 11:21)  For if God spared not the natural branches, take heed lest he also spare not thee.

(Romans 11:22)  Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

(Romans 11:23)  And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

(Romans 11:24)  For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

(Romans 11:25)  For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

(Romans 11:26)  And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

Also here are some verses in Ezekiel chapter 3 that give the message that if we fail to warn people God will hold us accountable for our failure to do so, and that is a big reason for doing this speaking out against once saved always saved

(Ezekiel 3:17)  Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.

(Ezekiel 3:18)  When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.

(Ezekiel 3:19)  Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.

(Ezekiel 3:20)  Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.

(Ezekiel 3:21)  Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.

If there ways once saved always saved this message in Proverbs one would not really be necessary warning to turn from evil and stating the consequences for not turning from evil and sin

(Proverbs 1:20)  Wisdom crieth without; she uttereth her voice in the streets:

(Proverbs 1:21)  She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,

(Proverbs 1:22)  How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

(Proverbs 1:23)  Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.

(Proverbs 1:24)  Because I have called, and ye refused; I have stretched out my hand, and no man regarded;

(Proverbs 1:25)  But ye have set at nought all my counsel, and would none of my reproof:

(Proverbs 1:26)  I also will laugh at your calamity; I will mock when your fear cometh;

(Proverbs 1:27)  When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.

(Proverbs 1:28)  Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:

(Proverbs 1:29)  For that they hated knowledge, and did not choose the fear of the LORD:

(Proverbs 1:30)  They would none of my counsel: they despised all my reproof.

(Proverbs 1:31)  Therefore shall they eat of the fruit of their own way, and be filled with their own devices.

(Proverbs 1:32)  For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.

(Proverbs 1:33)  But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.

Here are some more proverbs which I also feel speak out

Here are a few other warning messages in the proverbs

(Proverbs 14:12)  There is a way which seemeth right unto a man, but the end thereof are the ways of death.

(Proverbs 16:25)  There is a way that seemeth right unto a man, but the end thereof are the ways of death.

Note the repletion and take heed, as repletion stresses a point made

(Proverbs 21:16)  The man that wandereth out of the way of understanding shall remain in the congregation of the dead.

(Proverbs 27:20)  Hell and destruction are never full; so the eyes of man are never satisfied.

Ezekiel chapter 18 is a powerful warning chapter encouraging repentance for that is what God desires, for the wicked to turn from his evil and not die but also warns the righteous to not turn from doing right and thus fall away, which flies in the face of the once saved always saved doctrine completely

(Ezekiel 18:1)  The word of the LORD came unto me again, saying,

(Ezekiel 18:2)  What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge?

(Ezekiel 18:3)  As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel.

(Ezekiel 18:4)  Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

(Ezekiel 18:5)  But if a man be just, and do that which is lawful and right,

(Ezekiel 18:6)  And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour's wife, neither hath come near to a menstruous woman,

(Ezekiel 18:7)  And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;

(Ezekiel 18:8)  He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,

(Ezekiel 18:9)  Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD.

(Ezekiel 18:10)  If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things,

(Ezekiel 18:11)  And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour's wife,

(Ezekiel 18:12)  Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,

(Ezekiel 18:13)  Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.

(Ezekiel 18:14)  Now, lo, if he beget a son, that seeth all his father's sins which he hath done, and considereth, and doeth not such like,

(Ezekiel 18:15)  That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour's wife,

(Ezekiel 18:16)  Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment,

(Ezekiel 18:17)  That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.

(Ezekiel 18:18)  As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity.

(Ezekiel 18:19)  Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.

(Ezekiel 18:20)  The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

(Ezekiel 18:21)  But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.

(Ezekiel 18:22)  All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.

(Ezekiel 18:23)  Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?

(Ezekiel 18:24)  But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.

(Ezekiel 18:25)  Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?

(Ezekiel 18:26)  When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.

(Ezekiel 18:27)  Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.

(Ezekiel 18:28)  Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.

(Ezekiel 18:29)  Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?

(Ezekiel 18:30)  Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.

(Ezekiel 18:31)  Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?

(Ezekiel 18:32)  For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye.

This passage also in Matthew chapter 7 stating how we are indeed to enter in at the straight narrow gate and to do the Father’s will and more also flies in the face of the once saved always saved thing, especially verses 21-23:

(Matthew 7:13)  Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

(Matthew 7:14)  Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

(Matthew 7:15)  Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.

(Matthew 7:16)  Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

(Matthew 7:17)  Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

(Matthew 7:18)  A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

(Matthew 7:19)  Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

(Matthew 7:20)  Wherefore by their fruits ye shall know them.

(Matthew 7:21)  Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

(Matthew 7:22)  Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

(Matthew 7:23)  And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

(Matthew 7:24)  Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

(Matthew 7:25)  And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

(Matthew 7:26)  And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

(Matthew 7:27)  And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

Romans chapter 1 is another warning against once saved always saved warning of how it is possible to become of a reprobate mind and while professing to be wise to become fools

(Romans 1:13)  Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.

(Romans 1:14)  I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.

(Romans 1:15)  So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

(Romans 1:16)  For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

(Romans 1:17)  For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

(Romans 1:18)  For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

(Romans 1:19)  Because that which may be known of God is manifest in them; for God hath shewed it unto them.

(Romans 1:20)  For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

(Romans 1:21)  Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

(Romans 1:22)  Professing themselves to be wise, they became fools,

(Romans 1:23)  And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

(Romans 1:24)  Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

(Romans 1:25)  Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

(Romans 1:26)  For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

(Romans 1:27)  And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

(Romans 1:28)  And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

(Romans 1:29)  Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

(Romans 1:30)  Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

(Romans 1:31)  Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:

(Romans 1:32)  Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

Paul in 1 Corinthians and Galatians warns of acts that will not inherit the kingdom of God and must be done away with to the best of our ability and with God’s help so that requires action on our part and not complacency

(1 Corinthians 6:9)  Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

(1 Corinthians 6:10)  Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

(Galatians 5:16)  This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

(Galatians 5:17)  For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

(Galatians 5:18)  But if ye be led of the Spirit, ye are not under the law.

(Galatians 5:19)  Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

(Galatians 5:20)  Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

(Galatians 5:21)  Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

Hebrews chapter 6 gives a warning against falling away stating how those who do cannot be really renewed to repentance and this is not with the once saved always saved

(Hebrews 6:4)  For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

(Hebrews 6:5)  And have tasted the good word of God, and the powers of the world to come,

(Hebrews 6:6)  If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

(Hebrews 6:7)  For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:

(Hebrews 6:8)  But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.

Hebrews chapter 10 also warns against falling away by sinning deliberately and willfully stating that it is a fearful thing to fall into the hands of the living God

(Hebrews 10:22)  Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

(Hebrews 10:23)  Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)

(Hebrews 10:24)  And let us consider one another to provoke unto love and to good works:

(Hebrews 10:25)  Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

(Hebrews 10:26)  For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

(Hebrews 10:27)  But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

(Hebrews 10:28)  He that despised Moses' law died without mercy under two or three witnesses:

(Hebrews 10:29)  Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

(Hebrews 10:30)  For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

(Hebrews 10:31)  It is a fearful thing to fall into the hands of the living God

I will conclude this teaching with some passages from Revelation. The first is to not lose Jesus as your first love, as the church of Ephesus had and repent if you did. People who have once saved always saved may not have Jesus as their first love, but you need to.

(Revelation 2:1)  Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;

(Revelation 2:2)  I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:

(Revelation 2:3)  And hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted.

(Revelation 2:4)  Nevertheless I have somewhat against thee, because thou hast left thy first love.

(Revelation 2:5)  Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.

(Revelation 2:6)  But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.

(Revelation 2:7)  He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

In Revelation chapter 3 the following warning is given to the church at Laodicea who were lukewarm and this passage also warns us to not be lukewarm, as some might be who believe once saved always saved.

(Revelation 3:14)  And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;

(Revelation 3:15)  I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.

(Revelation 3:16)  So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.

(Revelation 3:17)  Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

(Revelation 3:18)  I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

(Revelation 3:19)  As many as I love, I rebuke and chasten: be zealous therefore, and repent.

(Revelation 3:20)  Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

(Revelation 3:21)  To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.

(Revelation 3:22)  He that hath an ear, let him hear what the Spirit saith unto the churches.

Next the warning to those who fear and other evils, for they will end up in the lake of fire unless they repent of their misdeeds which I encourage all to do.

(Revelation 21:5)  And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.

(Revelation 21:6)  And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.

(Revelation 21:7)  He that overcometh shall inherit all things; and I will be his God, and he shall be my son.

(Revelation 21:8)  But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

The next to final passage is that of the great white throne judgment, for all the unbelievers. They will all be thrown into the lake of fire. The sure way to avoid that fate is to be found in the Lamb’s book of life

(Revelation 20:11)  And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.

(Revelation 20:12)  And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

(Revelation 20:13)  And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

(Revelation 20:14)  And death and hell were cast into the lake of fire. This is the second death.

(Revelation 20:15)  And whosoever was not found written in the book of life was cast into the lake of fire.

Now I will share a few words of motivation for doing this, for I want to see people be saved and have Jesus as their first relationship for there is nothing better than that. I am putting in this passage in Galatians chapter 6 to stress the point that this essay is intended to correct in love anything amiss they might believe and to steer people on a deeper and more fruitful relationship with God and not be complacent about it.

(Galatians 6:1)  Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

(Galatians 6:2)  Bear ye one another's burdens, and so fulfil the law of Christ.

(Galatians 6:3)  For if a man think himself to be something, when he is nothing, he deceiveth himself.

(Galatians 6:4)  But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

(Galatians 6:5)  For every man shall bear his own burden.

(Galatians 6:6)  Let him that is taught in the word communicate unto him that teacheth in all good things.

(Galatians 6:7)  Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

(Galatians 6:8)  For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

(Galatians 6:9)  And let us not be weary in well doing: for in due season we shall reap, if we faint not.

Here also is the word at the end of James 5 which also encourages the correction from one’s errors to save a soul and cover a multitude of sins

(James 5:19)  Brethren, if any of you do err from the truth, and one convert him;

(James 5:20)  Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

Hebrews 12 stresses that as we are to run the good race as we are surrounded by witnesses, not to despise the correction of God neither are we to fall into the same error as Esau did and fall away.

(Hebrews 12:1)  Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

(Hebrews 12:2)  Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

(Hebrews 12:3)  For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

(Hebrews 12:4)  Ye have not yet resisted unto blood, striving against sin.

(Hebrews 12:5)  And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

(Hebrews 12:6)  For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

(Hebrews 12:7)  If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

(Hebrews 12:8)  But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

(Hebrews 12:9)  Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

(Hebrews 12:10)  For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

(Hebrews 12:11)  Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

(Hebrews 12:12)  Wherefore lift up the hands which hang down, and the feeble knees;

(Hebrews 12:13)  And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

(Hebrews 12:14)  Follow peace with all men, and holiness, without which no man shall see the Lord:

(Hebrews 12:15)  Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

(Hebrews 12:16)  Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

(Hebrews 12:17)  For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

Do you know Jesus and have confessed Him as your personal Lord and savior, if so you have little to worry about. Just keep close to Him and repent anytime you might mess up which happens to all of us, I know I have to repent almost daily, and I do for I prize my relationship with Jesus and I don’t take the salvation for granted or lightly for I do not want to grieve Jesus for I love Him too much to not repent and say I am sorry for my wrong doing. I am now repeating the scripture promises in 1 John for emphasis that state that God will forgive confesses sins and cleanse us from all unrighteousness. God longs to do that for us, in fact and that is a continuing process and not just a one time thing our cleansing is.

(1 John 1:8)  If we say that we have no sin, we deceive ourselves, and the truth is not in us.

(1 John 1:9)  If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

(1 John 1:10)  If we say that we have not sinned, we make him a liar, and his word is not in us.

Jesus loves you so much so he willingly and lovingly went to the cross to die for all of our sins and atoning for the sins that all have committed and made a path open for us to have that open relationship with God once again that sins had cut off. God really loves us and covets this love relationship with us. There is nothing that can compare with this love relationship with God or even for that matter come remotely close. I am now concluding this bible study with a prayer which you can invite Jesus in your heart to begin this wonderful love relationship to which nothing can compare. Please pray this prayer with me

Dear God in heaven, I come to you in the name of Jesus. I acknowledge to You that I am a sinner, and I am sorry for my sins and the life that I have lived; I need your forgiveness. I believe that your only begotten Son Jesus Christ shed His precious blood on the cross at Calvary and died for my sins, and I am now willing to turn from my sin. You said in Your Holy Word, Romans 10:9 that if we confess Jesus as our Lord and believe in our hearts that God raised Jesus from the dead, we will be saved. Right now I confess Jesus as the Lord of my soul. With my heart, I believe that God raised Jesus from the dead. This very moment I accept Jesus Christ as my own personal Savior and according to His Word, right now I am saved. Thank you Jesus for your unlimited grace which has saved me from my sins. I thank you Jesus that your grace never leads to license, but rather it always leads to repentance. Therefore Lord Jesus transform my life so that I may bring glory and honor to you alone and not to myself. Thank you Jesus for dying for me and giving me eternal life.

Amen.

God bless you and yours