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Salvation teaching featuring Acts 12 and 13
Acts chapters 12 and 13 Salvation teaching
Here is a teaching comprising chapters 12 and 13 of the book of Acts with other salvation scriptures. It does show how the church endures and even thrives against opposition and persecution, from first Herod and then a sorcerer. This is all dealt with too, which encourages further growth for God will deal with those who oppose His divine purposes. Also at the end of Acts 13 Paul speaks of mainly going to the Gentiles with the gospel which sparks opposition from some of the jealous Jews.
(Acts 12:1) And at that time Herod the king put forth his hands to harm some from the church.
(Acts 12:2) And he put to death James the brother of John with the sword.
(Acts 12:3) And seeing that it was pleasing to the Jews, he proceeded further to arrest Peter also (and then were the Days of Unleavened Bread),
(Acts 12:4) whom also seizing, he put him in prison, and handed him over to four four-man squads of soldiers to guard him, planning after the Passover to bring him again to the people.
(Acts 12:5) Therefore Peter was kept in prison; but earnest prayer was being made by the church to God on behalf of him.
(Acts 12:6) But when Herod was about to bring him forth, on that night Peter was sleeping, between two soldiers, having been bound with two chains; and guards before the door were keeping the prison.
(Acts 12:7) And behold, an angel of the Lord stood there, and a light shined in the prison room; and striking the side of Peter, he roused him saying, "Arise quickly!" And his chains fell away from his hands.
(Acts 12:8) And the angel said to him, "Gird yourself and put on your sandals"; and he did so. And he said to him, "Put on your cloak and follow me."
(Acts 12:9) And going out, he was following him, and did not know that the thing taking place by the angel was true, but he was thinking that he was seeing a vision.
(Acts12:10) And going though the first and the second guard posts, they came to the iron gate which leads into the city, which was opened to them of its own accord; and going out, they went forward one street, and immediately the angel withdrew from him.
(Acts 12:11) And Peter, having come to himself, said, "Now I know truly that the Lord has sent forth His angel, and has delivered me from the hand of Herod and from all the expectation of the Jews."
(Acts 12:12) And realizing this, he came to the house of Mary, the mother of John whose surname was Mark, where a considerable number were gathered together and were praying.
(Acts 12:13) And when Peter knocked at the door of the gate, a servant girl came to answer, named Rhoda.
(Acts 12:14) When she recognized Peter's voice, because of her gladness she did not open the gate, but running in, she announced that Peter stood before the gate.
(Acts 12:15) But they said to her, "You are mad!" Yet she kept insisting that it was so. So they said, "It is his angel."
(Acts 12:16) But Peter was continuing knocking; and opening the door they saw him, and were astounded.
(Acts 12:17) And motioning to them with his hand to be silent, he related to them how the Lord had led him out of the prison. And he said, "Tell these things to James and to the brothers." And going out, he went to another place.
(Acts 12:18) And becoming day, there was no small disturbance among the soldiers, as to what had become of Peter.
(Acts 12:19) And Herod, seeking for him and not finding him, examining the guards, and commanded that they be executed. And going down from Judea to Caesarea, he was spending time there.
(Acts 12:20) Now Herod was very angry with the people of Tyre and Sidon; and with one purpose they came to him, and persuading Blastus, the one over the king's bedroom, they asked for peace, because their country was fed from the king's country.
(Acts 12:21) And on an appointed day Herod, clothing himself with royal apparel, and sitting on the judgment seat, was delivering an address to them.
(Acts 12:22) And the populace was calling out, "This is the voice of a god and not of a man!"
(Acts 12:23) Then immediately an angel of the Lord struck him, because he did not give glory to God. And becoming eaten by worms, he died.
(Acts 12:24) But the word of God increased and multiplied.
(Acts 12:25) And Barnabas and Saul returned to Jerusalem, having fulfilled their ministry, taking along with them John also, whose surname was Mark.
(Acts 13:1) Now there were some in the church being in Antioch who were prophets and teachers: Both Barnabas, and Simeon who was called Niger, Lucius of Cyrene, Manaen, brought up with Herod the tetrarch, and Saul.
(Acts 13:2) Now as they were ministering to the Lord and fasting, the Holy Spirit said, "Now separate to Me Barnabas and Saul for the work which I have called them."
(Acts 13:3) Then, fasting and praying, and laying their hands on them, they sent them away.
(Acts 13:4) These two therefore, having been sent forth by the Holy Spirit, went down to Seleucia, and from there they sailed to Cyprus.
(Acts 13:5) And arriving in Salamis, they proclaimed the word of God in the synagogues of the Jews. They also had John as their assistant.
(Acts 13:6) And going across the island as far as Paphos, they found a certain sorcerer, a false prophet, a Jew whose name was Bar-Jesus,
(Acts 13:7) who was with the proconsul, Sergius Paulus, an intelligent man. This man summoned Barnabas and Saul, and sought to hear the word of God.
(Acts 13:8) But Elymas the sorcerer (for so his name is translated) resisted them, seeking to turn away the proconsul from the faith.
(Acts 13:9) But Saul, who also is called Paul, was filled with the Holy Spirit, and gazing intently at him,
(Acts 13:10) he said, "O full of all guile and all craft, you son of the devil, you enemy of all righteousness, will you not cease perverting the straight ways of the Lord?
(Acts 13:11) And now behold, the hand of the Lord is upon you, and you shall be blind, not seeing the sun for a season." And immediately a mistiness and darkness fell upon him, and going about, he sought someone to lead him by the hand.
(Acts 13:12) Then when the proconsul saw what had happened, he believed, being amazed at the teaching of the Lord.
(Acts 13:13) Now Paul and his companions put to sea from Paphos, and came to Perga of Pamphylia; But John deserted them and returned to Jerusalem.
(Acts 13:14) But they went from Perga, and arrived in Antioch of Pisidia, and entering into the synagogue on the Sabbath day, they sat down.
(Acts 13:15) Now after the reading of the Law and the Prophets, the synagogue leaders sent to them, saying, "Men and brothers, if there is by you a word of encouragement for the people, speak."
(Acts 13:16) And Paul, arising and motioning with his hand, said, "Men, Israelites, and you who fear God, listen:
(Acts 13:17) The God of this people chose our fathers, and lifting up the people during their sojourn in the land of Egypt, and with an uplifted arm brought them out from it.
(Acts 13:18) Now for a time of about forty years He put up with them in the wilderness.
(Acts 13:19) And destroying seven nations in the land of Canaan, He gave their land to them as an inheritance.
(Acts 13:20) And after these things, for about four hundred and fifty years, He gave them judges until the time of Samuel the prophet.
(Acts 13:21) And then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years.
(Acts 13:22) And removing him, He raised up for them David as king, to whom He also said bearing witness, 'I have found David the son of Jesse, to be a man in accordance with My own heart, who will do all My will.'
(Acts 13:23) God, from the seed of this man, according to the promise, has brought to Israel salvation,
(Acts 13:24) after John had first proclaimed before His coming, the baptism of repentance to Israel.
(Acts 13:25) Now as John was finishing his course, he said, 'Whom do you suppose me to be? I am not He. But behold, there comes One after me, the sandal of whose feet I am not worthy to loosen.'
(Acts 13:26) "Men, brothers, sons of the race of Abraham, and those among you who fear God, to you the message of this salvation has been sent.
(Acts 13:27) For those dwelling in Jerusalem, and their rulers, because they did not know Him, nor the voices of the Prophets which are being read according to each Sabbath, condemning him, they fulfilled the Scriptures.
(Acts 13:28) And finding no cause for death, they asked Pilate that He be executed.
(Acts 13:29) And when they finished all the things having been written about Him, taking Him down from the tree, they put Him in a tomb.
(Acts 13:30) But God raised Him from the dead;
(Acts 13:31) who appeared for many days more to those going up with Him from Galilee to Jerusalem, who are His witnesses to the people.
(Acts 13:32) And we proclaim to you the good news of the promise which was made to the fathers,
(Acts 13:33) that God has fulfilled this promise for us to their children, when He raised up Jesus, as it is also written in the second Psalm: 'You are My Son, today I have begotten You.'
(Acts 13:34) "And that He raised Him from the dead, no longer being about to return to corruption, thus He has said: 'I will give you the sure decrees of God concerning David.'
(Acts 13:35) "Therefore also in another Psalm He says, 'You will not allow Your Holy One to see corruption.'
(Acts 13:36) "For David indeed in his own generation, having served by the purpose of God, died, and was buried with his fathers, and saw corruption;
(Acts 13:37) but He whom God raised up did not see corruption.
(Acts 13:38) Therefore let it be known to you, brothers, that through this Man forgiveness of sins is proclaimed to you,
(Acts 13:39) and from all things from which you could not (by the Law of Moses) be justified, by Him everyone that believes is justified.
(Acts 13:40) Watch therefore, lest there come upon you that which was spoken of in the prophets:
(Acts 13:41) "Behold, you despisers, and marvel and perish! For I will work a work in your days which you will by no means believe, though one were to declare it to you.' "
(Acts 13:42) Now as the Jews were going out of the synagogue, the Gentiles begged that these words might be spoken to them the next Sabbath.
(Acts 13:43) And when the synagogue service was broken up, many of the Jews and of the devout proselytes followed Paul and Barnabas, who, speaking to them, persuaded them to continue in the grace of God.
(Acts 13:44) On the coming Sabbath, almost all the city was assembled to hear the word of God.
(Acts 13:45) And the Jews, seeing the crowds, they were filled with jealousy and spoke against the things being said by Paul, contradicting and blaspheming.
(Acts 13:46) But Paul and Barnabas, speaking boldly said, "It was necessary for the word of God to be spoken to you first; but since you thrust it away, and judge yourselves not worthy of eternal life; behold, we turn to the Gentiles.
(Acts 13:47) For so the Lord has commanded us: 'I have set you to be a light of the nations, that you should be for salvation to the end of the earth.' "
(Acts 13:48) Now when the Gentiles heard this, they rejoiced and glorified the word of the Lord. And as many as were appointed to eternal life believed.
(Acts 13:49) And the word of the Lord was being spread throughout all the region.
(Acts 13:50) But the Jews incited the devout and prominent women and the leading men of the city, raised up a persecution against Paul and Barnabas, and cast them out from their borders.
(Acts 13:51) But shaking off the dust from their feet against them, they went to Iconium.
(Acts 13:52) And the disciples were filled with joy and with the Holy Spirit.
Now I will include a salvation tract and teaching so you can share with others and have that special relationship with the Lord as well. The following verses state how mankind is fallen and all do wrong but that is why out of love God sent Jesus into the world
(Romans 3:10) as it is written: "None is righteous, no, not one;
(Romans 3:11) no one understands; no one seeks for God.
(Romans 3:12) All have turned aside; together they have become worthless; no one does good, not even one
(Romans 3:23) for all have sinned and fall short of the glory of God,
(Romans 3:24) and are justified by his grace as a gift, through the redemption that is in Christ Jesus,
(Romans 3:25) whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins.
(Romans 3:26) It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus
These verses in Romans chapter 5 states that Jesus died for us while we were weak and that as sin came through one man righteousness came from one man’s obedience- Jesus to death so that the gift of God can be given- this is verses 6 through 21
(Romans 5:6) For while we were still weak, at the right time Christ died for the ungodly.
(Romans 5:7) For one will scarcely die for a righteous person--though perhaps for a good person one would dare even to die--
(Romans 5:8) but God shows his love for us in that while we were still sinners, Christ died for us.
(Romans 5:9) Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.
(Romans 5:10) For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life.
(Romans 5:11) More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
(Romans 5:12) Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned--
(Romans 5:13) for sin indeed was in the world before the law was given, but sin is not counted where there is no law.
(Romans 5:14) Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.
(Romans 5:15) But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many.
(Romans 5:16) And the free gift is not like the result of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification.
(Romans 5:17) For if, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.
(Romans 5:18) Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men.
(Romans 5:19) For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous.
(Romans 5:20) Now the law came in to increase the trespass, but where sin increased, grace abounded all the more,
(Romans 5:21) so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.
The last four verses in Romans 6 further add to the point of our need of a savior to avoid the wages of sin and how Jesus did that for us
(Romans 6:20) For when you were slaves of sin, you were free in regard to righteousness.
(Romans 6:21) But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death.
(Romans 6:22) But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.
(Romans 6:23) For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
Jesus expresses His purpose of coming to the Earth here in these verses
(John 3:16) "For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.
(John 3:17) For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.
(John 3:18) Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.
(John 3:19) And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.
(John 3:20) For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed.
(John 3:21) But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God."
Here John the Baptist is speaking of Jesus in these two verses
(John 3:35) The Father loves the Son and has given all things into his hand.
(John 3:36) Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.
These verses in John chapter 5 further drive home the point of Jesus having life for His believers
(John 5:19) Then Jesus answered and said to them, "Most assuredly I say to you, the Son can do nothing of Himself, but what He sees the Father doing; for whatever He does, the Son also does in like manner.
(John 5:20) For the Father loves the Son, and shows to Him all things which He Himself does; and greater works than these He will show Him, so that you may marvel.
(John 5:21) For as the Father raises up the dead and gives life, thus also the Son gives life to whom He wills.
(John 5:22) For the Father judges no one, but He has given all judgment to the Son,
(John 5:23) so that all may honor the Son even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him
(John 5:24) Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.
(John 5:25) "Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live.
As some of the above verses do remind us, this verse really drives home the point that eternal life from heaven is really a gift from God and cannot be earned in any way by our own works so God Himself has provided the means to escape hell and to have eternal life with Him.
(Ephesians 2:8) For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,
(Ephesians 2:9) not a result of works, so that no one may boast.
(2 Corinthians 9:15) Thanks be to God for his inexpressible gift!
The scriptures in 1 Timothy which encourage prayer and supplication for God wants all people to be saved as stated in these verses
(1 Timothy 2:1) First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people,
(1 Timothy 2:2) for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way.
(1 Timothy 2:3) This is good, and it is pleasing in the sight of God our Savior,
(1 Timothy 2:4) who desires all people to be saved and to come to the knowledge of the truth.
(1 Timothy 2:5) For there is one God, and there is one mediator between God and men, the man Christ Jesus,
(1 Timothy 2:6) who gave himself as a ransom for all, which is the testimony given at the proper time.
These verses in 1 Peter shed more light on this purpose of Jesus
(1 Peter 2:24) He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.
(1 Peter 2:25) For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls
That message also is here in this 1 Peter 3 verse
(1 Peter 3:18) For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit
And so does these two verses in 2 Peter 3 for time is nothing to the Lord and He wants all to come to repentance and is patient
(2 Peter 3:8) But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day.
(2 Peter 3:9) The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.
These two verses in 1 John 2 also state how Jesus was the propitiation for our sins and all mankind’s
(1 John 2:1) My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.
(1 John 2:2) He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.
Also a very similar message is given in these two verses in 1 John chapter 4 how God loved us and sent Jesus to be a propitiation for our sins
(1 John 4:9) In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him.
(1 John 4:10) In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.
And here is this passage in 1 John 5 which reinforces the 1 Timothy passage well, stating the power of prayer but also the gospel message of how it is necessary to have the Son of God to have eternal life.
(1 John 5:5) Who is it that overcomes the world except the one who believes that Jesus is the Son of God?
(1 John 5:6) This is he who came by water and blood--Jesus Christ; not by the water only but by the water and the blood. And the Spirit is the one who testifies, because the Spirit is the truth.
(1 John 5:7) For there are three that testify:
(1 John 5:8) the Spirit and the water and the blood; and these three agree.
(1 John 5:9) If we receive the testimony of men, the testimony of God is greater, for this is the testimony of God that he has borne concerning his Son.
(1 John 5:10) Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning his Son.
(1 John 5:11) And this is the testimony, that God gave us eternal life, and this life is in his Son.
(1 John 5:12) Whoever has the Son has life; whoever does not have the Son of God does not have life.
(1 John 5:13) I write these things to you who believe in the name of the Son of God that you may know that you have eternal life.
(1 John 5:14) And this is the confidence that we have toward him, that if we ask anything according to his will he hears us.
(1 John 5:15) And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him.
Here is a message from Jude to build ourselves in the live of God for the mercy of Jeus leading to eternal life
(Jude 1:20) But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit,
(Jude 1:21) keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life.
Here Jesus Himself says that He is the only way to Heaven and the Father and in so doing avoid hell that Jesus Himself spoke of
(John 14:6) Jesus said to him, "I am the way, and the truth, and the life. No one comes to the Father except through me.
But Jesus also makes it clear in Revelation that He indeed is seeking people always
(Revelation 3:20) Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me.
The verses in Romans ten state how we are to be saved, believing the word which is near to us, to hear it then confess Jesus as Lord and believe God has raised Him from the dead- in that is our key to salvation
(Romans 10:8) But what does it say? "The word is near you, in your mouth and in your heart" (that is, the word of faith that we proclaim);
(Romans 10:9) because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.
(Romans 10:10) For with the heart one believes and is justified, and with the mouth one confesses and is saved.
(Romans 10:11) For the Scripture says, "Everyone who believes in him will not be put to shame."
(Romans 10:12) For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.
(Romans 10:13) For "everyone who calls on the name of the Lord will be saved."
(Romans 10:14) How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?
(Romans 10:15) And how are they to preach unless they are sent? As it is written, "How beautiful are the feet of those who preach the good news!"
(Romans 10:16) But they have not all obeyed the gospel. For Isaiah says, "Lord, who has believed what he has heard from us?"
(Romans 10:17) So faith comes from hearing, and hearing through the word of Christ.
Now those people are now a new creation in Christ
(2 Corinthians 5:17) Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come
And also at peace with God being justified by faith
(Romans 5:1) Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.
(Romans 5:2) Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.
These two verses promise no condemnation with those in Jesus
(Romans 8:1) There is therefore now no condemnation for those who are in Christ Jesus.
(Romans 8:2) For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death
Then it also asks if God is for us then who or what can be against us, in these verses towards the end of Romans chapter 8
(Romans 8:31) What then shall we say to these things? If God is for us, who can be against us?
(Romans 8:32) He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?
(Romans 8:33) Who shall bring any charge against God's elect? It is God who justifies.
(Romans 8:34) Who is to condemn? Christ Jesus is the one who died--more than that, who was raised--who is at the right hand of God, who indeed is interceding for us.
(Romans 8:35) Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?
(Romans 8:36) As it is written, "For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered."
(Romans 8:37) No, in all these things we are more than conquerors through him who loved us.
And nothing can now separate us from the love of God in Jesus, either
(Romans 8:38) For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers,
(Romans 8:39) nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
I am sure you have now seen enough now to be ready to pray to be saved. I am now including a short prayer that you can say to ensure that you are saved and have eternal life when you die, going to heaven to be with Jesus forever and not end up going to hell.
Dear God in heaven, I come to you in the name of Jesus. I acknowledge to You that I am a sinner, and I am sorry for my sins and the life that I have lived; I need your forgiveness. I believe that your only begotten Son Jesus Christ shed His precious blood on the cross at Calvary and died for my sins, and I am now willing to turn from my sin. You said in Your Holy Word, Romans 10:9 that if we confess Jesus as our Lord and believe in our hearts that God raised Jesus from the dead, we will be saved. Right now I confess Jesus as the Lord of my soul. With my heart, I believe that God raised Jesus from the dead. This very moment I accept Jesus Christ as my own personal Savior and according to His Word, right now I am saved. Thank you Jesus for your unlimited grace which has saved me from my sins. I thank you Jesus that your grace never leads to license, but rather it always leads to repentance. Therefore Lord Jesus transform my life so that I may bring glory and honor to you alone and not to myself. Thank you Jesus for dying for me and giving me eternal life.
Amen.
God bless you and yours