It is very doubtful that the situation that the Sadducees were relating ever took place. It is more probable that they were stating a hypothetical case to complicate the understanding of the resurrection and thereby discredit it.

If you accept their basic supposition (marriage continues in heaven), then their reasoning was correct. It would not be possible to administer marriage in heaven with multiple mates as their story described. Their reasoning wasn't flawed, but rather the 'facts' that their reasoning was based on were not scriptural.

The scriptures speak of two becoming 'one flesh' in marriage, and angels are not flesh. Paul said, 'Flesh and blood cannot inherit the kingdom of God' (1 Cor. 15:50). Therefore, marriage is an earthly institution limited to flesh and blood mortals and will not exist in heaven. Marriage, as is death, is temporary for mortals while they are on earth. This is why a person whose mate has died, is free to remarry. Marriage pertains only to this life.

That is not to say that a couple who have loved each other deeply here on earth will love each other less in heaven. God forbid. They will love each other infinitely more, but it will be God's 'agape' love (not romantic love) and it will not be limited to just one person. We can be sure that heaven will surpass any expectations that we may have so that no one will be disappointed.

Today, many people use logical reasoning to try to discredit God's Word. But Jesus said, 'They err because they do not know the scriptures.' Therefore, their arguments have no merit; only reasoning based on scripture has any merit.

The word heaven comes from the Greek word meaning 'the sky; heaven as the abode of God'; by implication, 'happiness; power; an eternity.'

Paul mentioned being caught up into 'the third heaven' in 2 Corinthians 12:2. Since 'the third heaven' exists, there must also be a first and second heaven. The first is probably the atmospheric heaven, the second, the abode of supernatural angelic beings, and the third, the place where God dwells.

God now dwells in the hearts of His people, but He also sits on His throne in heaven. The Lord's commitment to dwell in us and never leave us or forsake us, must be taken as an indication of His great love for us. Heaven has a real temple which is patterned after the Old Testament tabernacle. Saints who die go immediately into heaven and into the presence of God.

Paul had a vision of heaven that made him long to go there. Most people cling to this physical life for selfish reasons. Only when we lose our life (die to self and live for Christ and others) do we truly find out what life is all about. If we seriously thought about what the scriptures teach us about our life with Christ after this physical life, we would all think like Paul. The things prepared for us are so wonderful that we can't totally comprehend them with our finite mind. We need to value our eternal life more and our temporal life less. This would solve many problems and remove a lot of grief.

The Greek word used here for resurrection means 'a standing or rising up.' The resurrection is a major theme of New Testament teaching. Out of the 13 sermons in the book of Acts, 11 stress or simply mention the resurrection.

Man consists of three parts - a spirit, a soul, and a body (1 Th. 5:23). The body is mortal while the spirit and soul are immortal. At death, man's body goes through the decomposition process and returns to its original elements.

At the resurrection, man's departed soul and spirit are called forth from either heaven or hell. The material elements of the body are raised up, reassembled, and united with the spirit and soul. Thus we have the complete personality of the individual reconstituted. Everyone will be resurrected - some to life, and some to damnation.

The hope of the believer is the resurrection unto life. The natural, earthly, terrestrial, corrupt, weak, mortal, vile body is said to be raised, changed and fashioned into a spiritual, heavenly, celestial, incorrupt, glorious, powerful, and immortal body. This is the completion of everything that has been purchased for us in Christ.

Paul said in 1 Corinthians 15:12-17 that if there is no resurrection, then our faith is vain and we are yet in our sins. It is the resurrected life of Jesus that brings spiritual life into us and the resurrection of the body that brings physical regeneration, reconstituting us into the very image of God. The transformation from this physical condition to our glorified bodies will be a huge difference, but the power of God can accomplish it easily. If the Lord can work that miracle, then surely, He can heal our bodies and free us from other bondages.

The image on the denarius, the only small silver coin acceptable for imperial tax payments, was probably that of Tiberius Caesar (reigned A.D. 14-37). The inscription upon the coin read 'Tiberius Caesar Augustus, Son of the Divine Augustus' with the reverse side reading 'Chief Priest.' This inscription was a claim to divinity and as emperor, the right to be worshiped.

The Jews had tried many times to accuse Jesus on the basis of religious issues and had always failed. Now they approached Him about paying taxes in hopes that His answer might give them the opportunity to deliver Him to Pilate for prosecution.

These Pharisees and Herodians reasoned that any answer that Jesus gave would be wrong. If He approved of the Roman taxes, then He would lose popularity with the masses. If He spoke against the Roman taxes, then the Jews would hand Him over to the Roman government and Pilate would dispose of Him. It looked like they had Jesus trapped. Jesus, however, answered with such simple wisdom that these Pharisees and Herodians were caught in their own trap and made to look like fools.

Jesus declared, 'Render (give back) to Caesar the things that are Caesar's, and to God the things that are God's' (Mk. 12:17). People are made in God's image, so we must render to God the things belonging to God (our lives) and to Caesar the things belonging to Caesar (his money and other benefits of his rule).

In this time, it was customary for the host to provide their guests with wedding garments to wear to the wedding. It was an insult of the highest degree to refuse to wear the clothing provided since the guests were brought in directly from the highways and streets. The wedding garment speaks of the righteousness of Christ that God so graciously provides for all who accept His invitation into the kingdom. It must be put on by both good and bad (Mt. 22:10).

Right standing before a holy God is not to be achieved in keeping the law but in humble trust in the person and work of Jesus Christ. No one, who is trusting in his own righteousness, can have the benefit of Christ's righteousness. The righteousness that gives men relationship with God is the RIGHTEOUSNESS OF GOD, and it comes freely through faith in Jesus Christ.

The way we obtain this righteousness is by putting faith in what Christ has done for us. When we place our faith in Christ, then the righteousness that Jesus obtained by His faith becomes ours.

Through faith in Jesus, we can receive the very righteousness of God as a gift. God's righteousness is infinitely more in quality and quantity than man's puny righteousness. No one can ever be justified in the sight of God based on his own righteousness which comes through acts of holiness. One must have God's righteousness which only comes through faith in the Lord Jesus Christ as Savior. Paul said in Philippians 3:9, 'And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith.' This is 'the righteousness of God.'