The word 'know' can mean many things from as little as 'to perceive with the senses or the mind' to a much deeper meaning of 'a thorough experience with.'

This knowing, then, is not just intellectual, but a personal, intimate understanding. Jesus defines eternal life as knowing God the Father and Jesus Christ. Eternal life is having an intimate, personal relationship with God the Father and Jesus the Son. This intimacy with God is what salvation is all about. Forgiveness of our sins is not the point of salvation. This intimacy with the Father is. Of course, Jesus did die to purchase forgiveness for our sins because unforgiven sins block us from intimacy with God. Sin was an obstacle that stood between God and us. It had to be dealt, with and it was. But anyone who views salvation as only forgiveness of sins and stops there is missing out on eternal life.

Salvation was intended to be presented as the way to come back into harmony with God. Instead, it has often been presented as the way to escape the problems of this life and later the judgment of hell. It is possible to get born again with that kind of thinking, but more often than not, people who get saved through that type of ministry view the Lord as someone to help them through times of crisis and not someone to know in an intimate way. Jesus died for us out of love (Jn. 3:16) - a love that longed to have intimate communion with man.

Most non-believers are so occupied with their 'hell on earth' that they don't really think or care about their eternal future. They are fed up with religion. They are looking for something that will fill the emptiness inside. Only an intimate relationship (eternal life) with our Father can do that. We need to tell them.

Most of the time, we think of a person with a hard heart as being someone who is in terrible rebellion to God. While it is true that a rebellious person does have a hardened heart, in this instance, the Word is referring to the disciples' hearts being hardened. They were, 'sore amazed in themselves beyond measure, and wondered' at Jesus walking on the water.

The word 'hardened' as used here, means 'to make calloused, unyielding or cold in spirit, or insensitive to.' The disciples were not God haters, but rather they had become so sensitive to the natural world and its limitations that they were overwhelmed to see Jesus supersede these laws. Therefore, they had a hardened heart.

If they had kept in mind the miracle they had just seen Jesus perform (the feeding of the five thousand), then they wouldn't have been amazed to see Jesus walking on the water toward them. After all, He had constrained them to get into the ship and was therefore responsible for them. He was just a short distance away from them, and was in the same storm himself, so they knew He was aware of their situation. They should have been expecting Jesus to come and save them, even if He had to walk on the water to do it.

Many of us are more sensitive to fear and doubt than we are to the truths of God's Word. This is because we have thought more on things that minister fear and doubt. We can take these laws about hardening our hearts and use them in a positive way. We can actually harden our hearts to doubt by considering only God's Word. It is a possible and obtainable goal to become just as sensitive to God and faith as we have been to Satan and doubt. Meditate on God's Word today.

The reason Peter began to sink was because of his fear. In verse 31 Jesus used the word 'doubt' in reference to Peter's fear. Fear is simply negative faith or faith in reverse. Where did this fear come from? Second Timothy 1:7 says, 'For God hath not given us the spirit of fear; but of power and of love, and of a sound mind.' It didn't come from God. This fear was able to come upon Peter because he took his attention off of Jesus and put it on his situation.

Fear or doubt cannot 'just overcome' us. We have to let it in. If Peter had kept his attention on Jesus, the author and finisher of his faith (Heb. 12:2), he wouldn't have feared. In the same way that faith comes by hearing the Word of God (Rom. 10:17), fear comes by hearing or seeing something contrary to God's Word. We would not be tempted with fear or doubt if we didn't consider things that Satan uses to minister fear and doubt. The wind and waves didn't really have anything to do with Peter walking on the water.

He couldn't have walked on the water apart from Jesus even if it had been calm. The circumstances simply took Peter's attention off of his Master and led him back into carnal thinking. Likewise, Satan tries to distract us with thinking about our problems.

Peter's faith didn't fail him all at once, as can be seen by the fact that he only 'began' to sink. If there had been no faith present, he would have sunk all at once and not gradually. This illustrates that the entrance of fear and the exit of faith do not happen instantly. There are always signs that this is happening. If we will turn our attention back to Jesus, as Peter did, He will save us from drowning. No problem is too big for God. We should cast our care about the problem over on God and just keep our eyes on Jesus, the Word.

This one word 'come' was spoken by the one who made all things (Jn. 1:3) and it had just as much power in it as the words that were spoken at creation. This is where the power came from for Peter to walk on the water. Likewise, any word spoken to us by God carries in itself the anointing and power it takes to fulfill that word, if we will release it by believing it and acting on it.

We need to not only know God's power, but the greatness of God's power, and then the exceeding greatness of God's power. This exceeding greatness of God's power is towards us. That means that it is for us and our benefit. Some people get glimpses of God's power, but very few have the revelation that it is for us and at our disposal. It doesn't do us any good to believe that God has power if we don't believe that it will work for us. This great power of God is effectual only for those who believe. We must believe to receive, or if we doubt, we do without.

Despite all the criticism that might be leveled at Peter in this instance, he did walk on the water. There were eleven other disciples in the boat and although they clearly saw Jesus and Peter walking on the water, they still did not participate. One of the important steps in receiving a miracle from God is to leave the security of your natural resources (get out of your boat) and put yourself in the position where there has to be a miracle from God to hold you up. God is no respecter of persons (Rom. 2:11). Any of the disciples could have walked on the water, if they would have asked and gotten out of the boat.

Jesus 'was in all points tempted like as we are, yet without sin' (Heb. 4:15). The temptation for Jesus to submit to the crowd and exalt Himself must have been there but He didn't respond to it. He came to do the Father's will and not His own will (Jn. 6:38). He immediately withdrew from everyone and spent all night in prayer with His Father. Prolonged prayer is an antidote for the temptation of pride and will work a God-type of humility in your life.

In Galatians 2:20, Paul is preaching a death to self, but it is very important to notice how this death took place. Paul said he was dead through what Jesus did. He experienced this death by simply reckoning what had already happened through Christ to be so (Rom. 6:11).

There are people today who have taken the 'dying to self' doctrine to an extreme and, instead of being free of self, they are totally self-centered. They constantly think of self. It may be in all negative terms, but it is still self-centered. A truly humble person is one who is Christ-centered. Dying to self is not a hatred for self but rather a love of Christ more than self.

There are false religions that preach a denial of self. We need to be not just dead to self, but alive to God. A focus on the denial of self without the enthronement of Christ leads to legalism. True humility is not a debasing of self, or a hatred of self, or our accomplishments. It is simply an awareness that all that we have and are is a gift of God. Therefore, only a person who acknowledges God can operate in true humility.