The veil spoken of here reached from the ceiling to the floor, from wall to wall, and separated the Holy of Holies from the holy place in the temple. Solomon's temple was 30 cubits high (1 Ki. 6:2), but Herod increased the height to 40 cubits according to the writings of Josephus, a first century historian. Therefore, depending on what standard you use to convert cubits to feet (there is uncertainty as to exactly what a cubit equaled in our feet and inches), this veil was somewhere between 60 feet and 90 feet high.

It is significant that this veil was rent from top to bottom (Mt. 27:51; Mk. 15:38). No man could have torn the veil in this fashion. It was definitely God that rent the veil. The time when this veil was rent corresponds exactly with the moment Jesus died.

Hebrews 9:1-9 tells us that the veil separated the Holy of Holies, where God dwelt, from the rest of the temple, where men dwelt. This signified that man was separated from God by sin (Isa. 59:1-2). Only the high priest was permitted to pass beyond this veil, and only once each year (Ex. 30:10; Heb. 9:7). This symbolized the Christ who would enter into God's presence for us and make an atonement.

The moment that Christ died, the veil was torn in two, revealing that the sacrifice had been made and that there is no longer any separation between God and man. Jesus tore the veil, that is to say His flesh (Heb. 10:20), in two and opened up a new way unto God through Himself.

The paradise that Jesus spoke of must have been the same place that Jesus called "Abraham's bosom," when He told the story of the rich man and Lazarus. Jesus descended into the lower parts of the earth after His death, and John 20:17 shows that it was some time after His resurrection before Jesus ascended back to His Father. Therefore, this paradise was "Abraham's bosom" located in "sheol" in the lower parts of the earth.

The phrase "led captivity captive" from Ephesians 4:8, refers to Jesus liberating the Old Testament saints. When Old Testament saints died, they went to a place in the center of the earth which is called "sheol" in Hebrew. It is the Hebrew word "sheol" that is translated "hell" in Psalm 16:10, which prophesies Jesus saying, "For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption" (Acts 2:27-30).

The ungodly dead also went to "sheol" but the teaching of Jesus in Luke 16:19-31 shows that there was a great gulf fixed between the two, and those in torment (hell) envied those who were enjoying the blessings of the Lord in the part of "sheol" that was called Abraham's bosom or Paradise.

Even though these Old Testament saints were blessed, they were not able to enter into the presence of the Lord because the atonement of Christ had not been completed. So, in that sense, they were captives. When Jesus died, He descended into "sheol" and took the captives captive. He took them to heaven, into the very presence of God and vacated that part of "sheol." Now, all that's left in "sheol" is hell. In the New Testament, the Greek word that is used to refer to this area is "hades" and it is only applied to the place of torment.

Forgiveness of sins is one of the great themes of the Bible. There is so much that scripture says about it that it would take volumes of books to adequately deal with the subject. It will suffice to say that the blood of Jesus is what provided us with forgiveness of sins. That sacrifice was so great that it outweighed all our sins. It covered all the sins of the world-past, present, and future.

Most Christians have the concept that the sins they committed before they professed faith in Christ are forgiven at salvation, but any sins that are committed after that time are not forgiven until they repent and ask for forgiveness. This is not the case.

All our sins: past, present, and future were forgiven through the one offering of Jesus. If God can't forgive future sins, then none of us can be saved because Jesus only died once, nearly 2,000 years ago, before we had committed any sins. All our sins have been forgiven.

The forgiveness of our sins is not the ultimate goal of our salvation. It is just a necessary step. The real goal of salvation is relationship with the Father and sin is a barrier to that relationship. So, it had to be dealt with, and it was, through the blood of our Lord Jesus Christ. But those who stop with the forgiveness of sins and don't go on into eternal life are missing the heart of salvation. Our sins have been forgiven so that we may enter into intimacy with the Lord.

It is through the riches of God's grace that we have received forgiveness for our sins. There is nothing we can do to obtain forgiveness except humble ourselves and receive forgiveness as a gift through faith in Christ.

These Jews, who had courted Judas' favor to obtain his cooperation in arresting Jesus, cared nothing for Judas. They had simply used him. The devil's crowd may flatter as long as they can use you, but you can be assured that when there is no longer anything in it for them, they will forsake you just as the chief priests did Judas.

The serpent didn't come to Eve in the garden threatening to bite her if she didn't eat of the forbidden fruit. Instead, he came with deception, presenting himself as being concerned for her welfare. Satan's greatest weapon is deceit.

Just as a football player, a boxer, or military man's success depends partly on how well he knows his opponent(s), so believers must not be ignorant of Satan's devices. Jesus stripped Satan of all his authority (Mt. 28:18). The power that Satan uses against us now, is deception. Those who ascribe other powers to him have already fallen prey to one of his lies. The devil deceives us and uses our own power and authority against us. The thing that makes deception so deadly is that those who are deceived don't know it. Once they realize they are deceived, they aren't deceived any more.

The best defense against the devil is to be so God-centered that you give no place to Satan. People who are very sensitive to the devil's presence usually are so at the expense of being sensitive to the Lord's presence. David said, "If I make my bed in hell, behold, thou art there" (Ps. 139:8). Anytime Satan's oppression is present, God's presence is there too (Heb. 13:5). It's just a matter of where our focus is. Focusing on the devil is a trick of the devil. Choose to focus on God.

What happened to Barabbas is a picture of what happens when a person is born again. Barabbas was guilty; Jesus was innocent. Yet Jesus suffered the death that Barabbas should have experienced, and Barabbas went free.

Likewise, we were all guilty (Rom. 3:23) and condemned to death (Rom. 6:23), yet Jesus suffered our punishment so that we may go free (2 Cor. 5:21). Just as Barabbas didn't ask for this substitution, so "God commended his love toward us, in that, while we were yet sinners, Christ died for us" (Rom. 5:8).

Barabbas was freed, but he had to choose whether or not to accept this new start and remain free, or go back to his old ways and come under the judgment of Rome again. Likewise, we have all been freed through the substitutionary death of Jesus, but we have to choose whether to accept our freedom by putting faith in Jesus or to reject it, by denying Him.

Our death to sin and resurrection to life with Christ, is already a reality in our spirits but will only become a physical reality when we know and believe it. In the same way that Jesus died unto sin once, and death no longer has dominion over Him, the person who recognizes their death with Christ unto sin, will not allow sin to rule over him anymore. Any Christian who is struggling with sin has not recognized that they are dead unto sin.