People who are self-righteous often despise others. No one can compare himself with God's perfect standard and feel good about himself. To trust in ourselves, we have to constantly compare ourselves with others. This breeds a critical attitude towards others that exalts self by debasing others.

No one can ever be righteous in the sight of God through his own righteousness. Our actions benefit us in relationships with people and prevent Satan from having an opportunity against us, but they cannot make us right (righteous) with God. We must trust in God and receive His gift of righteousness completely on the basis of faith in what Christ did for us. This is the truth that this parable is presenting.

Most people are unaware that there are two kinds of righteousness. Only one type of righteousness is acceptable to God. One form of righteousness is our own righteousness. These are the acts of holiness that we do in an attempt to fulfill the commands of the Old Testament law. This is an imperfect righteousness because human nature is imperfect and incapable of fulfilling the law.

God's righteousness is not something that we do, but something that we receive as a gift through faith in Christ. It's not possible to trust in our own righteousness and in God's righteousness. A person who believes that he must earn God's acceptance by his holy actions must not believe in God's righteousness, which is a gift. It has to be one or the other; we cannot mix the two. Righteousness is not what Jesus has done for us plus some minimum standard of holiness that we have to accomplish. God's righteousness is perfect. Accept this gift He offers to you.

This is not an exact comparison of God to this unjust judge, teaching us that we should badger God until we weary Him and He grants us our request.

Rather, Jesus is contrasting His willingness to answer our prayers with this unjust judge's unwillingness. The parable is a contrast, not a representation.

Not only do we have God who is a just judge who will avenge His elect speedily, but we also have Jesus as our advocate or attorney who is always making intercession for us. However, we have an adversary (the devil) who is constantly accusing us and misrepresenting God (the judge). This causes men to give up (faint) and not even plead their case with God because they doubt that He will answer them anyway.

Jesus is saying that our Father is not an unjust judge that we have to pressure into doing what is right. Many times we put more faith in people and their willingness to do what is right than we do in God. Satan has deceived us about the willingness of God to answer our prayers and Jesus is countering that deception with this parable. Jesus is encouraging us to pray (petition God) and not doubt His willingness to grant our requests. To teach that we must pester God until He gives in to our pressure is not good theology.

This widow's actions were commendable. She knew what was rightfully hers and she refused to take 'no' for an answer. If we can be that confident and determined when dealing with unjust men, how much more should we persist, despite the devil's delays, when dealing with our faithful Father. You can trust Him to always come through for you.

This scripture and the parallel scripture in Matthew 24:27 make it very clear that the second return of Jesus will be no secret to anyone. In Matthew's account, it is especially clear that this statement about the lightning was made so that we wouldn't be deceived by false Christs. Just as lightning is visible to everyone, so the second return of Jesus will be witnessed by the whole world. That's the reason we don't have to be fearful about missing His second coming and anxiously follow every report that Christ has come.

These verses completely destroy the claims of the Bahai religion and others who claim that Jesus has secretly come back the second time.

Just as Jesus had warned His disciples not to be deceived by false Christs because His second coming would be visible to everyone, He also explains that until the very day of His coming, the world will continue on its present course. People will not discern the signs of His coming just as the people during Noah's day didn't realize their impending judgment. This corresponds exactly with Jesus' prophecies about His coming being like the appearance of a thief in the night. Jesus is emphasizing that the unbelievers will not recognize that He is coming until it is too late. He is stressing that His coming will take the world by surprise.

The Lord is pointing out the urgent need to be ready for His return. In the same way that a thief comes when people are the least prepared, so our Lord will return in a time when people are not looking for Him. There will be a condition of apathy in the latter days that will tend to lull even the faithful to sleep if they don't take heed to His words. He urges us to be watchful so we will be prepared.

Relatively few people who receive the goodness of the Lord return to give Him thanks for what He has done. That does not keep the Lord from doing what is right for us. He healed all ten of these lepers according to their request - not just the one who was thankful. However, there was only one out of the ten that was made 'whole.'

The Lord desires that we prosper in spirit, soul, and body. He wants us to be whole - not just healed. Part of the reason God meets our physical needs is to prove to us His willingness and ability to meet our emotional and spiritual needs. The Lord is concerned about our temporal needs (Mt. 6:30), but He is even more concerned about our eternal needs. All of these lepers needed physical healing and the Lord was moved with compassion and met their need.

He was also desiring to meet their spiritual needs, but only one out of the ten came back for that.

Being unthankful is always a sign that self is exalting itself above God. A selfless person can be content with very little. A self-centered person cannot be satisfied. Thankfulness is a sign of humility and cultivating a life of thankfulness will help keep 'self' in its proper place.

Thankfulness to the Lord for what He is and what He has done is a very important part of the Christian life. One of the many benefits of thanksgiving and praise is that they keep us from being 'self' oriented.

Giving thanks is a totally unselfish action and is a key to relationship with the Father that makes us 'whole' and not just 'healed.'

Symbolically, Lazarus is like many Christians. The Bible speaks of us passing from death unto new life when we get born again. But it is also true that in the physical and emotional realm, we bring our 'graveclothes' from our old life with us (i.e. habits, attitudes, etc.), and we need to be 'loosed' to fully enjoy our new life.

Our emotions and attitudes follow what we think. When we focus our attention on our problems, they are magnified out of proportion. When we neglect our problems and think on God's provision, the answer is magnified and the problem shrinks. Whatever we think upon is going to dominate us. If we think on depressing things, we'll be depressed. If we think on uplifting things, we'll be uplifted. If we think, 'by His stripes, we are healed', we'll be healed. If we think on sickness, we'll be sick.

Godly contentment isn't dependent upon circumstances. That is totally opposite of the way most people think today. No one really desires depression but very few feel any responsibility or authority to maintain positive emotions in the face of negative circumstances. They think emotions follow circumstances. That's not true. Emotions follow the way we think, and we can chose to think on things that are lovely, true, of good report, and so forth regardless of our circumstances. As we think, is how we respond emotionally.

Focus your attention on the invisible truths of the spiritual realm that are eternal, instead of the visible things of this physical world that will pass away.